Archive | February 2012

Wise Words for Today

Gospel Graffiti II

Gospel Graffiti II (Photo credit: Peat Bakke)

The first thing for the Christian is to recover the gospel – to relearn and fall in love again with that historic, beautiful, redemptive, faithful, demanding, reconciling, all-powerful, restorative, atoning, grace-abounding, soul-quenching, spiritually fulfilling good news of God’s love………….Following Jesus in the twenty-first century demands that his disciples relearn the full meaning of the Gospel story, recovering the culminating theme of restoration that runs throughout the whole of Scripture. This begins by seeing the Gospel as the central solution to humanity’s age-old questions and self-conflict. But this story isn’t static; it dynamically continues to unfold today, displaying God’s original goodness and ultimate intention for all his creation. The good news for humankind is that we are all made in God’s image, given a path through Jesus to be reconciled from our sin, and purposed to partner with him to renew and restore the creation to its fullest potential.

Gabe Lyons

(from The Next Christians)

Living as a New Creation (Part Two)

English: Ascension of Christ

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Mick Turner

(continued from Part One)

When we encounter our consistent difficulties in living out the Christian life as Christ intended, one of the reasons is our lack of understanding of who and what we are “in Christ.” It often saddens me to the core to hear genuinely sincere followers of the Christ speak of themselves as “miserable sinners” or “totally depraved humans.” We speak of humanity as if we were some sort of low-grade pond scum without merit or moral fiber. What’s worse is the reality that this stilted, sinful (yes, I said sinful) view of our station as human beings has been foisted upon the church not by its enemies or other faith systems, but instead, by many of its own leaders and teachers. I find this especially shameful.

As redeemed and spiritually reborn persons, our humanity is our crowning glory. Born from above, we have been restored to the pristine glory that God originally intended for us. God has done this for us through the being, the mission, the death, the resurrection, and the ascension of Christ. Further, he has provided everything we need in order to lead a godly life (see 2 Peter 1:3) and for us to not claim this renewed life and all that it implies is sacrilege in its most rebellious form. In essence, through Christ God has restored us to righteousness and this gift of right standing with the Father is eternal. What we have to grasp is the fact that we are right now, at this very moment, as pure and as righteous as we are ever going to be. We have to be because the Father’s unfathomable holiness could not tolerate our presence at his right hand, where scripture tells us we now reside with Christ. Andrew Farley, in his great little book entitled The Naked Gospel tells us:

We find it difficult to grasp the idea that God calls us righteous because we actually are righteous. It feels more humble to believe we’re filthy worms awaiting a future change into beautiful butterflies…………..Jesus stated it best. He said that our righteousness must surpass that of the Pharisees in order to enter the kingdom (Matthew 5:20). So if we Christians don’t claim to possess perfect righteousness, we are lowering God’s standard. We are watering down the gospel. We insinuate that Jesus can unite himself with sin. And we insult the perfection of God.

The point Farley is driving at is what Paul tells us time and again in Romans: we have to come to a point where we live the reality, not just believe it, that our old self has been crucified with Christ. It is dead and gone. From a spiritual perspective, this is the only possible reality. As Christians, we are now united with God through Christ and further, the Holy Spirit has taken up residence within us. On top of all this, we are also filled with Christ (see Ephesians 4:10). As hard as it may be for us to fathom, we are now the “Temple of God.” In the old temple in Jerusalem, God dwelled in the inner most room of the temple, called the Holy of Holies. Nothing impure or imperfect could enter there and even the High Priest only ventured in once each year.

Friends, we are now the Holy of Holies. We may not feel like it. We may not understand it. We may look at other followers of Christ and, knowing their shortcomings, find it hard to believe that they are the Temple of God, the very Holy of Holies. I guess that is one reason we are told that trusting our feelings is a tenuous, risky business. Scripture affirms that we are now the dwelling place of God and if God lives in us, our true being cannot be imperfect. That is why the old self had to die with Christ. Andrew Farley continues:

The risen Christ doesn’t join himself to filthy worms. The Holy Spirit doesn’t dwell in dirty sinners. Christ only unites himself with those who are like him in spirit. The Holy Spirit doesn’t reside in someone who remains even 1 percent flawed by sin. . . . . . . .But we have been perfectly cleansed. We have been made perfectly righteous at our core through spiritual surgery. This is the way we can enjoy even a moment of relationship with Jesus Christ.

As we look at all this, again, some of us may find it hard to believe, especially those of us who struggle with chronic, long-standing strongholds and negative emotions. We need, however, to not only believe it but live it. By that I mean we must base our thoughts, decisions, and actions upon this reality. We must come to view ourselves in precisely the same way God sees us: pure, holy, whole, and righteous.

(c) L.D. Turner 2012 / All Rights Reserved

Wise Words for Today

missing square puzzle animation

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It’s time to commit. What are you going to do about it? In the end God works in our world one person at a time. The hungry are fed, the thirsty are refreshed, the naked are clothed, the sick are treated, the illiterate are educated, and the grieving are comforted, just one person at a time. You have the opportunity to be that one person to someone who needs what you have to offer. And what you have to offer is never small and insignificant. Again, the great picture of what God is doing in our world is incomplete without your unique puzzle piece – the one that only you possess. But you must choose to place your piece in the puzzle.

Richard Stearns

(from The Hole in Our Gospel)

Christian Service in an Age of Change

Icon of the Pentecost

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Mick Turner

When I take time to sit back and reflect on the times in which we live, I am often filled with awe and wonder. Although the church in Europe is gasping its last trembling breaths and our church here in America shows all the signs of following suit, the Christian faith is exploding in other parts of the world. In Africa the Body of Christ is growing at an unprecedented pace and in Asia the same thing is happening. Living and serving in China for five years, I was able to witness firsthand the phenomenal gains the faith was making despite over fifty years of Communist oppression.

Everywhere the faith is exploding we see an accompanying display of Holy Spirit fireworks – especially in Asia and Africa. Signs and wonders, much like those witnessed in the early church, are commonplace. People are being healed, demons are being sent back to their dark abodes, and countless lives, once seemingly destined for society’s slagheap, are being restored and renewed. Everywhere one looks one sees God doing a vital and mighty new work.

As the current century unfolds, I think it will become readily apparent that the West in general and America in particular will no longer be the “leader” when it comes to global Christianity. In fact, we can already see this shift taking place as numerous denominations struggle to give equal weight to the rising voice of its new global membership. Here on the home front, we are undergoing our own shake up as long-accepted, traditional forms of the faith are rapidly dying out. The problem is, new forms, although many are taking shape, have yet to find any widespread cohesion, and, as a result, many Christians find themselves in a sort of “spiritual limbo.”

In many ways I think we can liken our current situation to that of the original disciples as they found themselves in the Upper Room after Christ’s crucifixion and resurrection. As they awaited further instruction I am sure they reflected on and discussed many of the things the Master had told them over the preceding three years. Jesus had told them to expect the birth of new wineskins as the old forms could not possibly begin to hold this new wine that he was bringing. As his Ascension drew near, he commissioned them to go and make new disciples in all the earth and breathed into them the Holy Spirit.

After the coming of the Spirit in power at Pentecost, the apostles went forth to launch this new faith. Still uncertain and unaware of what the form and structure of the fledgling church would take, the early church leaders employed a proactive strategy. Rather than sitting back and waiting to see how things would unfold, they went forth into the streets and preached the gospel to anyone who would listen. In addition, they healed the sick, fed the poor, and did all manner of service work, all in the name of the Master they loved and served.

Our calling in the 21st Century is no different. Just like the early church, we find ourselves living in an age of rapid change and cultural transition. And as our old church structures continue to crumble, we have yet to give birth to any solid, faith-sustaining alternative. This, too, is much like the situation the early followers of the Master faced.

I think we can profit greatly by looking to those first Christians as a prototype for how we should move forward in this time of transition. Although the early church structure was still very fluid and most likely varied from place to place, the first Christians understood and applied two fundamental principles. They understood that they were primarily called to two foundational activities: disciple-making and service to others.

Twenty-first century Christians would do well to emulate them.

© L.D. Turner 2012/All Rights Reserved

Getting Out of Your Negative Ruts

English: Christ is tempted by Satan. The engra...

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Mick Turner

 Have you ever been to a modern zoo, the type where the animals are not caged? Instead, they usually are separated from zoo patrons by either large ditches, small canals, or non-descript fencing. I lived in Miami for 15 years and often visited the zoo, at least in the winter when the weather was not too hot. Whenever I went to the zoo, I could easily spot the animals that had been kept in cages for most of their lives. Now, even with the freedom to roam over a much larger territory, most of them just walked back and forth in an area the size of their former prison. Nothing held them in that confined space except the force of habit.

As Christians, we, too, often behave in ways similar to these zoo animals. When we accepted the lordship of Christ in our lives, we were given a new, liberating freedom from the power of sin in general and our habituated negative patterns of thinking, feeling, behaving, and relating in particular. Like the zoo animals mentioned above, we are now free to choose new ways of living – and a fresh approach to life. Tragically, many of us keep walking in our old familiar ways, even though a new, exciting world awaits us through our freedom in Christ. We know we are saved, but we don’t act like it. Instead of exploring fresh and free ways to be salt and light in this world, we just pace back and forth within the confines of the ruts our negative, sinful past has created for us.

And keep in mind, my friend, a rut is nothing but a grave with the ends kicked out.

We can read all the right books, listen to all the right tapes, hear all the right sermons, and go to all the right seminars – but the fact remains that we often feel completely overwhelmed when a big problem hits us. Life’s storms can be terrifying at times and it is at just these times we need to apply the principles we have learned through all of our diligent study to the process of riding out the storm. The problem is, it is at just these critical times that we find ourselves least able to apply the truths that we have learned. As a result, we often make little headway toward finding a positive solution to our dilemma.

I wish I could tell you that there was a magic answer to this problem, but I can’t. Fact is, we have to gird up our loins and get to work. We must begin with getting the focus off our problem and onto God. Until we do this, we can at best expect to tread water. Progress, however, will be minimal.

Getting our focus onto the God is critical for another reason: Satan.

Our modern culture tells us that the supernatural doesn’t exist. Even many modern biblical scholars attest that demons and Satan do not exist and are only symbolic in nature. I can admit to you that at one time, I felt the same way. By the grace of God I now see this much differently. I know for a fact that a spirit world exists right along side this one and that dark entities indeed reside there. These entities are under the control of their Commander in Chief, the Enemy, and will do anything in their power to keep you from realizing you potential and achieving your purpose.

As I mentioned, there was a time when, even though I was a Christian and very involved in the faith, I didn’t see Satan as a living entity. I saw him more as some sort of metaphor for our dark human nature and our tendency to be self-absorbed to the extreme. Like many of the contemporary biblical scholars of a liberal bent, I explained Satan away with a flurry of reasonable sounding explanations.

One day, however, a significant question came to my mind. Why I had never thought to ask this question of myself is beyond me as it seems to be so obvious. I wondered: If Satan does not exist, why does Jesus talk about him so often? And why does he not refer to him as some sort of psychological projection, if in fact that is what he is? Although it seems so basic, these questions literally stopped me in my tracks. Several friends, like the well-meaning buddies that tried to explain it all to Job, offered answers to my questions. Most of these answered basically implied that the disciples were such simpletons and Jesus was so highly developed, he had to dial back his explanations and put them in terms his followers could understand. To some extent, this answer sounds plausible but if you really think about it, it just doesn’t wash. Jesus spoke so clearly and frequently about who and what Satan was and is that he leaves little room for doubt as to the existence of this dark force in the spiritual world.

Over the following two months, the Spirit gave me wisdom and insight regarding the ever so real existence of the Enemy and it is my prayer that, if you don’t think he is as real as you, you come to understand that you are indeed mistaken.

As you work toward appropriating your new identity in Christ, be advised that you will not only be confronting your own habitual patterns of negativity, you will also be confronting powers and principalities as well. This is why scripture encourages you to “guard the heart,” (Proverbs 4:23).

It is important as well to keep in mind that your thought life is taking place in the realm of non-physical reality – the spirit world. You can take comfort in the fact that, as a Christian, God is already at work in your behalf in the spirit realm and has already won the victory. So, when beset with a flurry of negative thoughts, immediately replace them with God-soaked biblical thoughts.

Satan is not satisfied with just initiating minor skirmishes with you. No, friend, he is much more ambitious than that. His goal is all out domination and his primary target is your mind. Satan knows that by controlling your thinking, he can be reasonably assured of success. Why is this? Why is our enemy so confident? The reason is simple. Most everything we do starts in the mind with our thoughts and attitudes. Satan knows that if he can control our thoughts and attitudes he can control us, and, if he can control us, the war is won.

At least, that is what Satan thinks.

For this reason and many others, it is obvious that guarding your mind is of utmost importance. This is what Paul meant when he talked about “taking every thought captive for Christ.” I can’t stress this point enough. The battle for the mind is critical.

In attempting to discern why we keep living in negative, unproductive, and yes, even sinful ways in spite of the fact that we are “new creations” in Christ, we can now see that we war on two battlefields: our habitual behaviors and the schemes of the enemy. In reality, these two fronts of engagement are not totally separate and distinct. Satan often attacks us right where we are most vulnerable – our habitually negative thoughts, feelings, and behaviors.

Certainly there is much we can do to deal with this issue. I have found that practicing the classical spiritual disciplines of prayer, fasting, sacred study, worship, and so on to be of great value. Further, Paul gives us a detailed delineation of what we need to do in the sixth chapter of the Book of Ephesians. I suggest that you go to this passage of scripture and spend several weeks prayerfully pondering Paul’s advice. As you do so, make every effort to put on the equipment he speaks of. In addition, there is one other thing you can do and it is most crucial:

Trust God!

 One of the main reasons people keep living in the same old unproductive ruts is that they focus on the rut and not on the solution; they focus on the problem and not on God. The problem cannot and will not solve itself, but God can and will. Keep in mind also that if we trust God, turn our problem over to him, and let him control the outcome, we may not only find our problem solved – we may also be surprised. God’s ways are not our ways and he is not limited in what he can do. As a result, your problem may get resolved in a way that you never could have predicted. The key, of course, is to just trust God and turn your problem over to him.

Think about it.

© L.D. Turner 2012/All Rights Reserved

Wise Words for Today

 
English: Holy Spirit Monastery Gardens near re...

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When we wake up for a new day we are given the opportunity to be self-controlled or Spirit-controlled. Making the right choice each new day is critical to how our day begins and ends. …..when I wake up and start my day as a Spirit-controlled person…..I start my day on my knees in prayer, reflecting on the Scriptures as my life guide and anchor. I consider the needs of others more important than my own. I bend with agility toward the agendas of others while maintaining a focus on the mission God has called me to fulfill. I choose to look for ways I can affirm others, building them up so their best interests are served. I function as a servant to God and others and find joy, peace, fulfillment, and hope in living life with such vitality.

Stephen Macchia

The Blessings of Today – A Declarative Prayer

 

Christ icon in Taizé

The Blessings of Today

Today is indeed the first day of the rest of my life –

Today is a day of resurrection, renewal, and restoration and I greet this day with enthusiasm, confidence, and passion.

This confident passion arises from my acceptance that in Christ I am a new creation and that I can do all things through Christ who strengthens me.

Today I know that the old indeed is passing away and that the new has been born. I am a being of light and love, committed to my spiritual growth, service to others, and becoming the optimal version of myself.

Today I declare, along with the Great Apostle, that with the power of the Holy Spirit, I am forgetting those things which are behind and reaching forward to those things which are ahead. I press forward into the future toward the goal and the prize of the upward call of God in Christ Jesus.

 In Christ most blessed name,

 Amen

Wise Words for Today

Light

Light (Photo credit: Road Fun)

Part of what costs us the life we were created to live is that we don’t lock in. We lose focus because we become distracted by our circumstances. We get pulled out of the direction we’re supposed to be walking because we start looking in the wrong direction…..It’s so easy to get distracted by all the things going on around you. If you resolve to live the life of your dreams, if you refuse to settle for a life other than the one God created you to live, you’re going to see the waves and the wind. And it’s going to terrify you and you’re going to begin to sink. You have to decide to focus and lock in on the direction God has called you to live your life.

Erwin Raphael McManus

Happy Birthday LifeBrook!

 
Happy Birthday!

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As I was looking through the archives of the LifeBrook blog I discovered an interesting bit of information. This week marks the fourth birthday of LifeBrook. As they often say – “My, how time flies.”

I recall starting the blog back in 2008 in response to a calling to explore the use of electronic media as a venue for spiritual formation, specifically as it applied to blogging. At that time, I never dreamed the site would still be around four years later and I certainly had not entertained the fact that it would be as popular as it has become.

I want to express my heartfelt appreciation to those readers who take the time to stop by LifeBrook and it is my hope that you continue to find something positive here – something that will help you in your process of spiritual unfolding. The mission statement that I composed when LifeBrook first went up here on WordPress remains the same. It is my sincere wish that this site continue to provide material that will enable readers to:

Become the optimal version of themselves for the glory of God and the benefit of others.

Blessings in His Light:

Mick

Making Straight the Way: The Bittersweet Mission of John the Baptist

English: Bruneck - Spital church of the Holy S...

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Mick Turner

John the Baptist is one of those biblical figures that is easy to pass over in our rush to get to Jesus and the inauguration of his mission. This is unfortunate because John was a central figure in so many ways. We are all quite familiar with John’s role as the one who was to come before, making straight the way for the appearance of the Messiah. He was the trail blazer, setting the stage for the arrival of the Deliverer – the one whose sandals he said he was unworthy to unlatch. He baptized the Master and introduced him and his mission to the world.

Yet John fulfilled another role, a truly prophetic one, which many times gets little notice, even from astute theologians and Bible teachers. John was the last in the line of pre-New Testament prophets. He, in fact, was the voice that broke a long period of prophetic silence in Jewish history. After Malachi, the last prophet in the Old Testament, there was a period of 400 years when no prophetic voice was heard in Israel. Many scholars and Bible teachers overlook the fact that John the Baptist was a prophet of Israel – the one who broke the 400 year silence and the final prophet before the arrival of the Messiah. Dr. Myles Munroe explains this succinctly when he says:

 This prophetic silence came to an end when John the Baptist appeared in the wilderness, preaching a message of repentance and proclaiming that the Messiah was coming soon. Although John appears in the four Gospels of the New Testament, he was in fact the last of the Old Testament prophets. His death at the command of Herod Antipas and the initiation of Jesus’ public ministry marked the end of one era and the beginning of another. More specifically, the baptism of Jesus by John was the point of transference. From this point forward, a new order, the Kingdom of God, would be established.

Like many Christians, I spent more than a few years of my faith walk failing to understand the true significance of what transpired that day when Christ met up with John on the banks of the Jordan. I think the church as a whole has been negligent in teaching the import and the impact of the baptism of the Master.

In short, with that event we see the seal of the Old Testament age and the old covenant and the beginning of the New Testament age, the age of Christ and the Holy Spirit. It was in essence the inauguration not only of Jesus’ ministry, but also of the Kingdom of God arriving on earth. Now please, don’t miss the significance of this: with Christ we move into the age where God is with us – the age of Immanuel. And with the descent of the dove, the Holy Spirit came to dwell in Christ. Later on, as the Master breathes on the assembled disciples, he imparts this same Spirit to them. And then, in the drama of the Upper Room, the Holy Spirit descends in full manifestation on the disciples and we move from the age where God is with us to the age where God is in us.

I believe that many sincere followers of Christ rarely pause and reflect upon what a monumental event the baptism of Jesus was and the pivotal role played by John in the unfolding of God’s plan of restoration on earth. I think it is vital that we deepen our comprehension of these themes because it is only when we understand who and what John the Baptist was can we truly grasp who and what we are. Jesus’ words, recorded in Matthew 11:11 tells us exactly what we need to know:

Truly, I say to you, among those born of women there has not arisen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he (New American Standard).

Before the arrival of Jesus, humankind had hints and intimations of what the kingdom was all about, but their insight was very limited. Although scholars and prophets talked about it and even prophesied about it, but at best they were looking through a glass darkly. Even John did not fully grasp what he was preaching as Dr. Munroe explains:

John the Baptist preached about the Kingdom, but even John never accurately perceived the full implications of his own message. He witnessed its coming in Jesus, but never fully entered into it himself. . . . . . . . . .John was an Old Testament prophet with a New Testament revelation. He introduced the King who was to reintroduce the Kingdom, but he never experienced it for himself. The Kingdom was of a new era, and John was passing away with the old. John never received the Holy Spirit. He witnessed the Spirit coming down on Jesus at His baptism, but the indwelling Spirit was also a part of the new era that John would not experience to its fullest capacity. This is why Jesus said that, as great as John was, even those who were the least in the Kingdom of heaven were greater than he was. . . . . . . . . .John was a man who stood in the middle, suspended between two dimensions of time. His voice was a voice of preparation, preparing people to enter into this new order. Once Jesus’ public work began, John’s ministry came to an end.

It should be clear by now th John the Baptist played a unique and indispensable role in the great plan of redemption and restoration that was unfolding on earth. When I first encountered these words of Dr. Myles Munroe I became critically aware that I had given very little time to reflecting on the significance of John the Baptist. For the most part, I saw him as the forerunner of the Master, a wild-eyed, bug-eating, finger-waving blowhard that managed to get on the bad side of Herod Antipas and his dark-hearted wife. This indiscretion ended up costing him his head.

 John the Baptist, in addition to preparing the way for the appearance of the Messiah, was also preparing humankind for the advent of a whole new way of being. It is important to understand that with the arrival of Jesus there was an entirely different set of divine laws and principles set in motion. I doubt our limited human understanding can ever fully grasp the intricate, intangible aspects of these divine changes, but we can at least get a faint  understanding by studying scripture in general and the life of Jesus and his disciples in particular.

In doing so, however, it is imperative that we not forget the sacrificial contributions of the John the Baptist. As he cleared the way for the arriving Messiah and the ushering in of the kingdom and this new way of being in the world, there is a bittersweet element in the life, mission, and death of John the Baptist. Even though he played such a major role in the progression of God’s divine plan on earth, John never had the opportunity to partake of this new way of being. He never had the experience of the full indwelling of the Holy Spirit.

As I reflect on this tragic aspect of the mission of the Baptist, I am reminded of Moses, who was not allowed to enter the Promised Land. As I recall, however, this was the result of some transgression of Moses. As far as we know, John never had such an issue. Instead, his life was cut short by the resentment of Herod’s wife.

One can take heart and have hope for John the Baptist, however. You see, Moses eventually did visit the Promised Land. Along with a pair of divine cohorts, he showed up on the Mount of Transfiguration to work some wonder of light and cosmic physics on Jesus in preparation for what was to come. We can only hope, and perhaps even assume, that based on God’s infinite mercy, the Baptist tasted the indwelling Holy Spirit in the afterlife. For all we know, in fact, he may have experienced something far greater. The Father has a way of turning tragedy into victory on a regular basis.

© L.D. Turner 2012/All Rights Reserved