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The Divine Whisper: Come, Follow Me

Mick Turner

I am convinced that one of the most critical tasks facing humankind in this age of rapid-fire change and shifting cultural landscapes is the rebirth of what I like to call cosmic mysticism – a way of looking at the world through eyes of wonder, awe, pristine innocence, and above all, an innate sense of the interconnectivity of all that is, all that ever was, and yes, all that ever will be. Some may call it an exaggeration but I think otherwise. Unless we rediscover this vital sense of cosmic mysticism, an increasing number of species, and we humans are not excepted from this prognosis, are headed for extinction.

This cosmic mysticism I am speaking of is a natural mysticism, built upon the experiential foundation of the existence of a divine presence that permeates and suffuses all of creation. Known by countless names by myriad cultures across the span of the ages, this sublime presence is that which animates and gives life to all things.  Nature is imbued with this power, this divine energy, and all that exists owes its being to this force.

Throughout history this force has been called by many names. The name, however, is not important. What is important is that we learn how to contact, harness, and direct this divine energy for the development of ourselves, our brothers and sisters, all sentient beings, and our world. This is the essence of the meaning and purpose of life at its most fundamental level. We are here to grow and in order to grow we must learn to use divine energy efficiently and purposefully. Just as a plant needs the sun to develop and reach maturity, we need this celestial energy in order to truly become what we were intended to be.

What is the origin of this energy? What is its purpose? Is it intelligent and purposeful? Or, is it random and impersonal? Humankind has answered these questions in myriad ways, some more accurate than others, since the dawn of time. For our present purpose, it is unnecessary to speculate on these issues. In fact, such speculation may pose an obstacle to the task at hand, which is to deal with this flowing, vibrant, and vital energy in terms of its practical application to living each day with personal excellence.

Further, it is through the kinship of this universal divine energy that all humankind, in fact, all creation is related in one giant organized family.

Although many things in the modern world conspire to deafen us to the subtle voice of the Father, rest assured that his voice is indeed there. God calls to us continually, asking us to put down our nets and, like the fishermen disciples of old, come and follow. Jesus tells us in John 6:44 that no one comes to him unless the Father first draws him. What this means in highly practical terms is that we not only have a God, we have a proactive God that seeks relationship with us. Our end of the bargain is to put ourselves into a position of deepening receptivity, so that we might hear his voice more clearly and experience his love more intensely.

There are others who hear God’s voice and respond, accepting his offer of grace, forgiveness, and acceptance into his blessed family. These are generally sincere disciples and are often quite active in their local church fellowship. They also involve themselves in service work and serve the Master to the best of their ability. Yet it is these very people – these sincere followers of the Lord – who, in their heart of hearts, often find themselves asking, “Isn’t there something more to the Christian life? I feel like something is missing. I can’t put my finger on it, but there is a vague emptiness…”

 It is to these genuine disciples that the still, small voice comes beckoning in the silence of a sleepless night, or drifting in on the golden leaves of an autumn wind. That irresistible, persistent voice that repeatedly whispers:

 Come, follow me….

(c) L.D. Turner 2011/All Rights Reserved

Wise Words for Today

Stained glass panel in the nave of St. John's ...

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…..our whole universe is profoundly permeated with the presence of Christ. He surrounds, fills, holds together from top to bottom this human sphere in which we dwell. The entire cosmos has become his body, so to speak, and the blood flowing through it is his love…..mystical visionaries have tended to claim that this “pan-cosmic” saturation of his being into the deepest marrow of this created world was the cosmic cornerstone turned in his passage through death. Without in any way denying or overriding the conditions of this earth plane, he has interpenetrated them fully, infused them with his own interior spaciousness, and invited us all into the invisible but profoundly coherent energetic field so that we may live as one body – the “Mystical Body of Christ,” as it’s known in Christian tradition – manifesting the Kingdom of Heaven here and now. Jesus in his ascended state is not farther removed from human beings but more intimately connected with them. He is the integral ground, the ambient wholeness within which our contingent human lives are always rooted and from which we are always receiving the help we need to keep moving ahead on the difficult walk we have to walk here. When the eye of our own heart is open and aligned with this field of perception, we recognize whom we’re walking with.

Cynthia Bourgeault

(from Wisdom Jesus)

A Brief Celtic Prayer with a Powerful Message

The Celtic Cross in Knock, Ireland.

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Many of my ancestors hailed from Northern Ireland for the most part and I have always had a great affinity for the Celtic traditions of spirituality. I tend to think that Celtic Christianity was and still is one of the most natural and profound streams of the faith that can be found. In this light, I wanted to share with you this simple saying from the Celtic tradition. When you boil off all the theological excesses that have latched onto Christianity like ravenous parasites, you can often get back to the beating heart of the Christian heritage. This little piece of spiritual direction does that I think:

Look back and thank God.

Look forward and trust God.

Look around and serve God.

Look within, and find God.

Blessings and have a great day,

Mick

Wise Words for Today

Lower Krimml Waterfall

People encounter God under shady oak trees, on riverbanks, at the tops of mountains, and in long stretches of barren wilderness. God shows up in whirlwinds, starry skies, burning bushes, and perfect strangers. When people want to know more about God, the son of God tells them to pay attention to the lilies of the field and the birds of the air, to women kneading bread and workers lining up for their pay.

Whoever wrote this stuff believed that people could learn as much about the ways of God from paying attention to the world as they could from paying attention to scripture. What is true is what happens, even if what happens is not always right. People can learn as much about the ways of God from business deals gone bad or sparrows falling to the ground as they can from reciting the books of the Bible in order. They can learn as much from a love affair or a wildflower as they can from knowing the Ten Commandments in order.

Barbara Brown Taylor

(from An Altar in the World)

Wise Words for Today

Divine Light

 

The secret of every being is the divine care and concern that are invested in it. Something sacred is at stake in every event…..The meaning of awe is to realize that life takes place under wide horizons, horizons that range beyond the span of an individual life or even the life of a nation, a generation, or an era. Awe enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and simple; to feel in the rush of the passing the stillness of the eternal.

 Abraham Heschel

(from Between God and Man)

Wise Words for Today

…..our whole universe is profoundly permeated with the presence of Christ. He surrounds, fills, holds together from top to bottom this human sphere in which we dwell. The entire cosmos has become his body, so to speak, and the blood flowing through it is his love…..mystical visionaries have tended to claim that this “pan-cosmic” saturation of his being into the deepest marrow of this created world was the cosmic cornerstone turned in his passage through death. Without in any way denying or overriding the conditions of this earth plane, he has interpenetrated them fully, infused them with his own interior spaciousness, and invited us all into the invisible but profoundly coherent energetic field so that we may live as one body – the “Mystical Body of Christ,” as it’s known in Christian tradition – manifesting the Kingdom of Heaven here and now. Jesus in his ascended state is not farther removed from human beings but more intimately connected with them. He is the integral ground, the ambient wholeness within which our contingent human lives are always rooted and from which we are always receiving the help we need to keep moving ahead on the difficult walk we have to walk here. When the eye of our own heart is open and aligned with this field of perception, we recognize whom we’re walking with.

Cynthia Bourgeault

(from Wisdom Jesus)

The Divine Hologram: Christ’s Cosmic Nature (Part One)

Mick Turner

From time to time a passage of scripture, sometimes a single verse, will seem to leap of the page of my Bible filled with fresh meaning and personal application. I am sure this is a fairly common experience among those who take the time to form a more intimate relationship with scripture. In my own experience, it is as if the Bible is less paper and ink and more like a living organism.

I suspect I should not find this surprising. In the beginning, God breathed into Adam and he became a living being.

He breathed the breath of life into the man’s nostrils and the man became a living person. (Genesis 2:7).

Later on, in 2 Timothy 3:16 Paul tells us that all scripture is “inspired” or “God-breathed.” Is it any wonder that the Bible has a tendency to become a living being when it is read with reverence, wonder, and in the Spirit.

Recently, one verse of scripture has been churning around in my mind and heart with regularity. It is one of those seemingly minor verses that we often tend to gloss over rather than spend time ruminating on. But recently, while reading Ephesians, this little verse got my attention and kept it. Like a speed bump in a parking lot, it slowed me down. In Ephesians 4:10 Paul, speaking of Christ says:

And the same one who descended is the one who ascended higher than all the heavens, so that he might fill the entire universe with himself. (NLT)

In this passage, Paul is making a statement that is actually quite profound. What he is saying is that after Christ left his heavenly abode, he descended to earth and once his mission down here was finished, he not only returned to heaven, but ascended higher than the heavens. And according to Paul, once Christ did this something was radically different in the entire universe. Everything in the universe, from the greatest galaxy to the smallest quark, was filled with Christ. Pause and let that sink in for a few moments.

What this means is that after Jesus’ earthly mission ended, everything changed. In some metaphysical manner that is beyond human understanding, every aspect of the universe was filled with a new vivifying, animating potential – and this potential was Christ in his cosmic incarnation. After the ascension of Christ, the very fabric of the universe and everything in it was altered. I am the first to admit that I don’t understand the physics of what took place, but it is helpful for me to think of it in terms of what in scripture is called the “Transfiguration.” Just as Christ’s body was altered in some fundamental way that night on the mountain as three of his disciples looked on, with his ascension the entire universe underwent a type of transfiguration.

In some new and life-giving way, humankind, after Christ, began to live in a renewed and participatory universe that is both alive and purposeful. By infusing himself into all things, Christ also infused all things with his life and his purpose.

It is usually right after saying such things that writers will now have to pause and waste time and words telling readers that he or she is not talking about pantheism. I am not going to waste much space doing that because anyone with half a brain can deduce that I am not speaking of pantheism here. If I had said, “All things are Christ,” that would be pantheistic. I am not even saying “all things are in Christ.” What I am saying is that “Christ is in all things.” If you disagree with that statement, don’t argue with me – argue with scripture because that is what it plainly says in Ephesians 4:10. This is not New Age metaphysics or mumbo jumbo. It is a fundamental biblical principle.

to be continued…..

(c) L.D. Turner 2010/All Rights Reserved

Mystical Prayer and Personal Epiphanies

L. D. Turner

For many sincere followers of Jesus, the Master’s words about being with us always and about his love for us are little more than arid ideas with little emotional, experiential impact. This is due to the fact that so many times we are distracted by “busyness” and spend little time communing with the light and love that are the first emanations from Christ’s being. The only way to rectify this and turn God’s love for us into a living, life-changing reality is through regular periods of quiet communion. Contemporary spiritual director Jan Johnson speaks clearly to this issue, reminding us of the importance of our times of spiritual refreshing:

 One of Jesus’ greatest promises was this: “I am with you always.” (Matthew 28:20), but we may not experience this. Instead, we keep praying, “God be with us.” That’s because we are distracted by life’s thousand demands and by our habit of filling in empty time slots with entertainment. Our mind flashes from one thing to another, always occupied. A weekly visit to church can’t begin to penetrate this busyness. Contemplation reconnects us with God in the midst of this scatterdness. Life pulls me in so many directions – between the demands of my work, my husband’s plans, the kid’s needs…..I may say I am “thirsty for God as the deer is for water,” but at the moment I need to get my hair cut. However, when I pause to contemplate and be with God, I sense that this God who holds the universe together can also hold me together. In the quiet, I recall how God has helped me in the past. Without the clamor of demands around me, I remember that I am one God so loves.

  Contemplative practice can be far more than a powerful mode of mystical prayer – it can also be an exercise in healing. This is especially true in relation to psycho-spiritual issues. Jan Johnson discusses a few of the ways in which contemplative practice can help with personal healing:

 The simple practice of contemplation creates a bond with God in which God can heal the scatterdness of our lives and these other unhealthy spiritual states you may be experiencing:

 Spiritual dryness

Guilt and Shame

Lack of Direction and Purpose

 I don’t know about you, but in my life, I can relate to all three of these negative psycho-spiritual states. And, like Sister Jan, I have found that contemplative prayer, in whatever form it might take, can be of immense value.

 Evelyn Underhill, that master of the mystic life, vividly described the nature of her prayer life in its more negative aspects:

 We mostly spend our lives conjugating three verbs: to want, to have, and to do. Craving, clutching, and fussing, we are kept in perpetual unrest. My jabbering prayers have been full of what I want, what I think I should have, and what I want God to do.

 Johnson goes on to describe how our self-absorbed prayers have a tendency to lead us down the road of spiritual anguish and despair. In the end, it results in a sense of hopeless desperation and the irony of it all is that it stems from our own misguided notions of what prayer is to begin with:

 Imagining He has let us down, we become estranged from Him. In a culture that teaches us to perform for rewards, prayer becomes one more place of defeat and God is one more disappointment. We may even keep going through the motions spiritually – going to church, helping others – but in our heart we wonder, “If God is good, wouldn’t He give me the good things I want? Because He doesn’t, either God is not good, or I’m hopeless….We come to a dismal place because we misunderstand prayer as a means to have our desires fulfilled instead of a place to encounter the compassionate, all-seeking God.

 There are times, those special times when I sink deeply enough into the silence, when I come face to face with my own tendency to not pay close enough attention to what is going on in these “quiet times.” I love the way the writer closes out the paragraph with that stinging juxtaposition about whether we see prayer as a place where we have our desires filled or a venue where we encounter the compassionate, all-seeking God.

 Sometimes I think we lose track of how incredible the whole concept and process of prayer is. I know I am guilty as charged. In my work at LifeBrook I once designed a two-day training, not on prayer as many people had asked, but on preparing for prayer. You see, I had come to the point of awareness where I saw that I had not been giving the practice of prayer the place of honor it deserved.

 It is hard to express this in words, but I had a personal epiphany around this issue. It dawned on me, in my gut, that when I went into my prayer closet I was coming into the presence of that very being, that inexplicable intelligence responsible for putting together this incredible universe, with all its complexity, diversity, and finely-tuned balance. Friends, it literally took my breath away.

 What made this prayer experience so profound for me was the reality that God, the divine being and creator of all that is and ever will be, not only wanted to spend time with me, but he actually loved me. And what is even more amazing was the fact that his love was not static, but instead, was dynamic – a genuine affection that provided me with provision, purpose, and passion for life. As I sat there in silence that blessed morning, the words of the prophet Jeremiah jumped off the page and penetrated my heart in a way both novel and life-changing:

 For I know the plans I have for you…They are plans for good and not for disaster, to give you a future and a hope. In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you…I will end your captivity and restore your fortune. (Jeremiah 29:11-14a)

 As I said, this episode literally left me panting for breath, but it didn’t end there. As is my practice, I normally take a book of devotions with me into my prayer sanctuary, just in case the Spirit leads me to open and read, especially if my period of prayer seems do be without direction. I opened the book, a short collection of essays on scriptural themes. It was no coincidence that I opened the book to the page where I had placed book mark, totally at random, prior to beginning this period of prayer. You can imagine what I felt when I began to read these words by Lloyd Ogilvie:

 Talk about a conversation opener! Imagine someone you love and admire and whose thoughts and opinions you cherish, saying to you, “You are constantly on my mind. And when I think of you they are wonderful thoughts of peace and future happiness for you. I’m pulling for the very best for you. What a joy it is to be your cheerleader!” I would not be difficult to find time for conversation with a person like that. Multiply the best of human care and concern for us a billion times and you’ve only begun to fathom God’s love for us as He calls us into conversation. That’s the whole point of time alone with God. It is to allow Him the opportunity to love us.

 Rather than write more about this, let me issue you a challenge. Over the next week, spend a block of time each day, say 15-30 minutes, during which you reflect on just what prayer is and what it is not. Really spend time with this, keep a small journal of your thoughts, and especially consider just who and what it is you are encountering when you go into prayer.

 Don’t approach this as an exercise in intellectual snobbery or any kind of effort at theological description. Instead, let your heart lead you into your response.

Be especially open and sensitive to meeting the incredible being that created all that is, even you, in all its incredible complexity.

If you persist with this exercise over a period of several weeks, I predict your prayer time will be forever transformed. Try it and see.

 © L.D. Turner 2010/All Rights Reserved

The Implications of Covenant Relationship

The Caravan of Abraham, as in Genesis 12:6, wa...

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L.D. “Mick” Turner

Of late I have been exploring the issue of “Covenant” in general and the provisions of the New Covenant in particular. I think the theme of covenant is one which we Christians do not invest much thought in. As I explore the issue at more depth, I am increasingly aware of just how tragic this lack of awareness is.

 As Christians, we are charged with being keepers of God’s great story of redemption, renewal, and restoration. It is our calling to keep the story pure and to, by the most effective means available, carry that great story to the ends of the earth. Perhaps more than anything else, God’s great story is grounded in the reality of a “covenant relationship.” In this article, and a few more to follow, we will look at this notion of “covenant” and explore just how it fits into God’s great story and also look at how covenantal relationship has far-reaching implications for how we conduct our lives.

 Let’s start with an interesting happening, recorded in the 15th Chapter of Genesis.

 I have always been fascinated by the story of God’s dealings with Abram, later to be named Abraham, as described in Genesis 15. It is precisely here that the reality of God’s covenant with humanity entered history. Although we often interpret this watershed event as God making a covenant with Abram, in a very real sense, God also made a covenant with himself.

 In those ancient times, whenever two parties entered into a covenantal partnership they would take an animal, cut it in two, and place one half on each side of a designated path. After doing this, the partners would walk between the severed halves of the carcass, thereby pledging to honor the agreement they had entered into. This act was highly significant and highly symbolic. By walking through the designated path together, the two parties involved were promising to be faithful to the promise made, but also agreed to endure a harsh punishment should either one fail to keep the agreement. Basically, by walking between the halved carcass, they were in essence agreeing to undergo a like fate should they fail to honor their pledge. It was a serious business, indeed. One did not enter into a covenant lightly.

 Now, let’s pay close attention to what happened on that fateful night between God and Abram. In Genesis 15:12 we discover that:

 As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.

 While in this deep sleep, Abram was told by God about the future tribulations and blessings of the Hebrew people as well as the fact that God would be a righteous judge toward those who had oppressed Abrams’ descendents. Furthermore, Abram was told that he would live to a ripe old age and die in peace.

 Then something quite unusual happened. After laying out for the slumbering Abram the boundaries of the land his descendents would possess, a firepot and a torch passed through between the severed animals. God, in essence, walked through the pathway for both himself and Abram. Tim King and Frank Martin, in their excellent book entitled, Furious Pursuit, vividly describe why God chose to seal the covenant in this unusual manner:

 “God was so intent on seeing the promise fulfilled that he took no chances. He knew that his covenantal partner was fickle and skittish. When left to his own devices, Abram was driven by fear and shortsightedness, willing to pass off his wife as his sister or sire a son by his wife’s servant. Abram’s faith was like our faith – weak, undependable, and uncertain…..God knew that a covenant of this magnitude – an eternal covenant – had to be established on something much greater than human resolve. It required a level of faithfulness that only an all-powerful, all-loving, ever-faithful God could offer. So he walked alone between the halves of a bloody carcass. He pledged to carry the covenant on his own shoulders.”

 Whenever I pause, slow down, and allow the Holy Spirit to really speak to me on this issue, I sometimes am overwhelmed by both the insight and the compassion of our Father of Lights. Knowing all too well the fickle aspects of the human heart and the all-encompassing magnitude of the results of the Fall, God took it upon himself to seal this eternal covenant relationship. And in his act of walking between the halves of the carcass, we also see a symbolic foreshadowing of the future incarnation and sacrifice of Christ. Just as God put the keeping of the covenant with Abram on his own shoulders, Christ opened the way for the New Covenant, by taking all sin and iniquity upon his shoulders. We can even see the connection between these two events, the covenant with Abram and the crucifixion of Christ, as Jesus was forced to carry his own cross on his shoulders.

 The drama of that night is a chapter in God’s great story of restoration and renewal of his creation. The covenant implies that God seeks to deal with humankind through the parameters of “relationship.” The covenant has as its beating heart the honor and integrity of God the gracious giver and we the human receivers. Yet we also have responsibility in this partnership and we will discuss those responsibilities later. For now, let’s return to King and Martin, for they conclude with a powerful point:

 “Don’t miss the magnitude of this act….God was so convinced of his ability to remain faithful and so determined in his plan to restore us to himself that he was willing to lay everything on the line. When God walked between the severed animal pieces, he was saying to us, ‘This has never been about your faithfulness; it’s about my faithfulness. It’s not about your strength, your ability to remain in covenant with me. It’s about my strength, my ability, my love, my resolve to save you. I pledge to fight for you, to stay in relationship with you, to walk with you no matter what, from now until eternity.’”

 I have spent much of my life studying comparative religion and systems of spirituality. Exploring the various ways in which humankind has sought to find meaning, purpose, and ultimate understanding is, at least to me, one of the most fascinating undertakings a person can pursue. I say this to make a point that I firmly and passionately feel needs to be made. It is precisely this aspect of the Christian message that sets it apart from all the rest. This faith is not about working our way to God, but instead, about God emptying himself to pursue us in an act of sacrificial love. It is not about our spiritual achievements, no matter how splendid they might be. It is about God gathering us into a divine embrace and restoring us to our intended status.

 David Foster, founding pastor of Bellevue Community Church in Nashville, eloquently and cogently describes God’s consistent pursuit of us, no matter what the circumstance might be.

 “Jesus came to love you and give you life. He did not die to make your religious, but to give you a new heart. Because nothing changes until our hear changes, and the heart never changes by itself, we need help. Jesus’ death and resurrection is God’s promise fulfilled. “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (Ezek. 36:26). And this new freed-up, joy-filled heart of flesh doesn’t tame, shame, limit, or lump easily. Instead, it sets the R4G in us free to be an agent of change with a message of hope for a world in pain….Our corporate mission is the fueling and funding of a global revolution aimed at the radical reclamation of the human heart. We are driven by a relentless, passionate pursuit of the divine scandal – namely – every life matters to God.”

 The fact that God loves me enough to pursue me through the days of my life and down the many dark alleys I have chosen to stumble just absolutely boggles my mind. My only response, once I fully accept this reality, is utter amazement and radical wonder. And then, I am awash in sincere gratitude. In the above quotation, Foster is speaking of the same principle enunciated by the Master when he talked about the good shepherd leaving the 99 to go in search of the one that is lost. It is the same motivating ethic that caused the wealthy landowner to go out on the road every day and gaze longingly into the dry distance, hoping at last to catch a glimpse of his wandering prodigal.

 Christianity, as revealed by scripture in general and in the person of Christ in particular, is not “religion,” although many have turned it into that. Christianity, as revealed in the act of God on that dark night with Abram and on that dark afternoon on Calvary, is “relationship.” In essence, Christianity is “Covenant.”

 To be continued….

(c) L.D. Turner 2009/ All Rights Reserved

The Fragrance of God

L. Dwight “Mick” Turner

* A number of readers have asked that I post this essay, which was originally posted over a year ago, in its updated form. So, here it is – an bit of writing that brings back many fond memories of my grandfather.

This morning when I woke up and shook the fog out of my head, I became aware that I was thinking back on an experience I had undergone many years ago. Perhaps I had dreamed about it or it could be that the Sacred Spirit was bringing it to my attention for some reason. As I go through my day I need to be aware of this, in case the Spirit is indeed trying to communicate something to me. I have found that, at least in my case, God often gets messages past my thick mind by speaking to me in this indirect but unmistakable manner.

 Sometimes I wish I could hear from God a little more easily. I find myself from time to time wishing that I could just walk out in my back yard first thing in the morning and find God waiting there to talk to me out of a burning bush. I would even settle for a braying donkey.  It doesn’t matter so much how he did it, just that it was a little less troublesome and inconsistent.

 My old friend Jesse often tells me that God speaks to all of us all of the time, but we rarely have ears to hear. He claims that many people’s dependence upon thing like Bible reading, sermon-listening, and book study have blinded us, or perhaps I should say deafened us, to the crystal clear voice of God. For Jesse, God speaks through three primary media, nature, the inner light and other seekers. It could very well be that Jesse is right when he says we have become so dependent upon the ways we have been instructed to hear God’s voice that we can’t discern his speaking when it comes in other ways.

 Jesse reminds me of my grandfather when he talks like this. I have mentioned my grandfather before on this blog. A southern, rural man to the core, my grandfather was devoutly attuned to the rhythms of the natural world. As a child I often marveled at his knowledge, wisdom, and uncanny ability to see things that others couldn’t see. A Quaker and a mystic by birth, from the time he was a teenager my grandfather was a consternation to his parents because of his stubborn resistance to going to First Day Meeting as the Society of Friends called it. “Church” is basically what it was to others. This resistance did not go away once my grandfather reached his adult years and now, rather than to my great-grandparents, his absence became a consternation to his wife, my grandmother.

 The reason I mention all of this is that it was often through my grandfather that I learned that God did indeed speak through venues other than the church, the preacher, the Bible, and, in his day, radio-evangelists. I carry to this day one distinct memory of my grandfather’s approach to religion that was for me an epiphany of sorts. I was 12-years-old and our family was visiting my grandparents during the Easter season. Little did I know at the time that this would be a Palm Sunday I would never forget.

 As usual, my grandfather had resisted the family’s repeated entreaties that he join them for the Sunday morning meeting at the “Meeting House.” Even more to my surprise, he asked me if I wanted to stay home with him and “help him take care of a few things.” You can’t imagine my delight at this turn of events. I responded that I would love to stay home and help him and that pretty much settled the matter.

 After putting out some extra feed for his two mules, my grandfather took me for a walk in the woods adjacent to his farm. Eventually we came to a clearing, a meadow actually, that was dotted with patches of wild flowers. From our vantage point, the meadow seemed to extend forever and the patches of flowers were like explosions of color in a sea of green. As was often the case, we walked and talked about all kinds of things. I had something I wanted to ask him about and finally got around to it, although I was somewhat apprehensive about asking him.

 “PaPa,” I began. “Why is it you never go to church with the family? I have only seen you go a couple of times. Do you hate church?”

 “No, son….I don’t hate church. In fact, I like it,” he replied, chuckling under his breath. “I just like to spend my Sabbath day being with God.”

 I recall being mystified by his answer and, after scratching my head for a minute or two, go around to asking the logical question a 12-year-old boy might ask.

 “But church is where God is,” I said. “If you want to be with God, why don’t you go to church? It doesn’t make sense, PaPa.”

 “God isn’t in church much these days, son. At least I haven’t seen him there in awhile,” responded PaPa. “At church preachers preach (they were Evangelical Quakers), singers sing, prayers pray, and gossipers gossip. That doesn’t leave much time for God to say anything.”

 I remember he paused for quite awhile to let his words sink into my still young mind.

 “I figure if I need to be with God, to talk to him and listen to him, I need to come out here where it is quiet,” he continued. “God didn’t build that church, but he sure as hell made these woods and this meadow. I figure if I want to talk to God I need to go where he lives.”

 “I think I understand, PaPa,” I recall saying. “But isn’t religion important? My Mom says my religion is the most important part of life and that when I grow up, I can’t live without it.”

 After a long silence, my grandfather looked me squarely in the eyes and told me in no uncertain terms what he thought about my question.

 “Just keep in mind a few things and it will make your spiritual life easier and less troublesome,” he said. “First, understand that religion doesn’t have anything to do with God, and vice versa.” My grandfather had to explain what vice versa meant. I was only 12.

 “Religion is an invention, just like the wheel and the telephone,” PaPa continued. “Spirituality is sometimes a part of religion but most of the time it isn’t. Unlike religion, spirituality is not an invention. It is something as much a part of being human as breathing, sleeping, and sex. All of those things are built into us from the start. So is spirituality. Our job is so make our lives spiritual every day. Religion is supposed to help with that, but most of the time it prevents spirituality, it doesn’t create it.”

 I guess my grandfather was one of the early people to be dealing with the religion vs. spirituality conflict. These days the familiar adage about being spiritual but not religious is so commonplace it has lost much of its real impact. I should not be surprised, however, at my grandfather’s words. As I mentioned, he was a Quaker and a mystic throughout his life. In fact, he knew the Quaker mystic Rufus Jones quite well and often told stories about Jones. I never had the opportunity to meet Rufus Jones, although I would have loved to. Jones died in 1948 I think, which was a year before my birth.

 As for me, I was thoroughly confused by this time. I struggled to understand what my PaPa had said, especially the business about spirituality and religion. I asked grandfather if he could tell me again about the difference between the two. Here is where the epiphany came in and also where Rufus Jones fits into this story.

 “Come over here,” said PaPa as he got up and walked toward one of the flower explosions in the meadow. “Now, pay close attention and I think you will get the picture.”

 Grandfather kneeled down and picked an absolutely beautiful bright purple flower. As I knelt beside him, he said, “I want to teach you something Rufus Jones taught me many years ago. This is probably the most beautiful flower in this whole meadow. Imagine this is the church. Sometimes churches can be really beautiful places, inside and out. And the folks inside can be beautiful, too.”

 I listened carefully and appreciated the flower, but wasn’t sure what he was getting at.

 “Now, hold the flower to your nose and take a good whiff. Smell it deeply.”

 Taking a deep breath I held the flower to my nose and smelled of it. Oddly, there was no fragrance, either good or bad.

 “There is no smell, PaPa,” I reported.

 “Isn’t it strange that a flower so attractive can have no fragrance?” said PaPa. “Churches can be like that as well. Our family goes to a church a lot like that.”

 He then picked another flower, not unattractive by any means, but far less striking than the first. He held it to my nose.

 “It is wonderful, PaPa,” I said after drinking deeply of the fragrance of this rather ordinary looking flower. “What is it, PaPa?”

 “Spirituality,” he said in a serene voice filled with certainty.

 © L.D. Turner 2008/All Rights Reserved