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Wise Words for Today

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My giving myself to the Lord must be an initial fundamental act. Then day by day I must go on giving to him, not finding fault with his use of me, but accepting with praise even what the flesh finds hard. . . . . I am the Lord’s now and no longer reckon myself to be my own, but acknowledge in everything his ownership and authority. That is the attitude God delights in, and to maintain it is true consecration. I do not consecrate myself to be a missionary or a preacher; I consecrate myself to God to do his will where I am, be it in school, office, or kitchen, wherever he may, in his wisdom, send me. Whatever he ordains for me is sure to be the very best, for nothing but good can come to those who are wholly his. . . .

Watchman Nee

(from The Normal Christian Life)

A Few Thoughts on This Present Age

Mick Turner

There can be little doubt that we are living in a very important era in the long panorama of earth’s history. Change is taking place at a pace never before imagined, must less witnessed. I firmly believe these changes are a part of God’s plan for the world and, although I don’t know all the ins and outs of that plan, I do know several things:

  • Change is real and happening rapidly.

 

  • Part of God’s plan for this age has to do with deepening our understanding and application of spiritual laws and principles, especially as related to mental laws.

 

  • Unity within the Body of Christ is essential if the next phase of Kingdom Manifestation is to occur. We can only see through a glass darkly, but we can, on faith, understand that God’s establishment of the kingdom is progressive. It is a dynamic process. I have the strong sense, perhaps a revelation if you will, that this issue of unity is key at this time.

 

  • Unity is critical because Satan’s primary weapon has been division within the Body of Christ. “Divide and conquer” has been his strategy and, to a large extent, it has worked and continues to work. Satan uses the saints to “accuse” one another and by doing so, weakens our ability to not only withstand his intrigue, but also, to further advance the kingdom.

 

  • Another aspect of this age will be the erosion of the forms of “church” as we know it and in its place, the establishment of new and more effective structures of faith. This will require much openness and flexibility from within the Church universal, and do not be surprised when you see that the majority of the resistance will come from within the Body.

 

  • The Church is exploding in Asia and Africa. There are many examples of miracles, works, and powers happening in these places and they are genuine. They are not happening so much here because of our rigidity and lack of unity. The West will no longer be the center of the Christian faith and we need to get our minds around that.

 

  • I firmly believe in the old axiom which states “the brighter the light the deeper the shadows,” and as the Master bombards our world with an ever-increasing amount of light, the enemy will be busier than ever. He cannot defeat us, and he cannot even overpower us except by the use of the primary weapon left at his disposal – deception. This age we live in will be witness to an increasing amount of spiritual darkness and demonic activity. This does not mean that more people will be possessed and have heads that twirl around like on a swivel – but more than likely, it will be manifested as an increased amount of demonic oppression resulting in all sorts of negativity. (See section below on Witchcraft and Demonic Oppression).

 

  • Related to the increase in spiritual darkness is the fact that the “power of God” will be increasingly demonstrated through what has traditionally been called “signs and wonders.” This has little to do with charismatic foolishness such as holy drooling and barking like dogs. Instead, it will be akin to what is already being seen in the churches in Asia, Central and South America, and Africa. The miraculous is becoming commonplace in these areas as the church is growing at a rapid pace. God’s supernatural power is being demonstrated and those Christian that cannot acknowledge the supernatural and apply it in their lives will be left behind. This may seem harsh, but it is simply in recognition of what God is doing and how he is currently moving in the world. Just as Paul described to the Corinthian church during his time, God is speaking us today so that we can see that his ways and wisdom are far different from ours.

 And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, that your faith would not rest on the wisdom of men, but on the power of God. (I Cor. 2:4-5)

 As these changes take place we will begin to see some areas where God will be moving rapidly and, in these cases, there will inevitably be some stragglers who get left behind. In other areas, God will move more slowly and with great deliberation. In either case, the important thing to grasp is that God is moving and he is doing a new thing. Our task is to develop our sensitivity to what he is doing, pray for wisdom as to what our role and calling might be in his work, and then get busy doing it.

 It is becoming increasingly apparent that the supernatural realm is where the real action is in these days. As a race, especially those of us in the West, we have become so sophisticated that we discount the supernatural without adequate investigation and, by doing so, fall into the enemy’s trap. We must pay closer attention to the supernatural realm because we are involved in a supernatural battle, whether we understand it or accept it.

 It is interesting to note that the fastest growing churches in the world are those of the charismatic/Pentecostal traditions. This is especially true in Asia and Africa, but really, it is a phenomenon that can be seen all over the world. By the same token, it is those denominations that adhere most closely with the use of reason, logic, science, and the legacy of the Enlightenment that are withering on the vine. This is not how I would have predicted things to have worked out and it surely is not how I would have wished it would have worked out. Quite frankly, some of the craziness and downright foolishness seen in the Charismatic and Pentecostal churches is an abomination in my sight. And I suspect that much of the really fringe elements of these movements will disappear as time progresses.

 However, I think the core elements of Pentecostalism and the Charismatic movement will continue to prosper because God says he must be worshiped in spirit and in truth. And certainly, now more than ever, the supernatural side of things must be taken into account. I am uncertain as to exactly how this will manifest itself here in the West, however. One thing is certain, the church in the West will need more manifestations of God’s power in these rapidly changing times. Yet this revealing of God’s strength must be presented in a manner that is less chaotic and “sensational” than in the past. The days of flopping about, running around the sanctuary, and drooling have passed. It is a time for the world to see God’s power and presence in all its glory, not in  patently bizarre human translations of it that greatly miss the mark.

 As the future unfolds, one of the most needed of the spiritual gifts will be that of discernment. Pastors, teachers, elders, and others in positions of spiritual authority will need to be deeply educated in the criteria of discernment, or at least in recognizing those who have this gift, even in its embryonic forms. Anytime there is a period of increased Holy Spirit activity, and this is without a doubt one of those times, the potential for the Great Deceiver to lead many astray is great. We live in an age that is ripe for deception. Trained, gifted discerners are in critical need. James Goll speaks directly to this issue:

 Lack of discernment and an unscriptural emphasis on experience beyond the confines of Scripture are major stumbling blocks for the majority of Charismatic and Pentecostal Christians who are open to the supernatural and revelatory realms of God…..When it comes to gifts of miraculous powers and prophecy, we need mature elders in every church who are equipped with the gift of discernment to watch over the flock. We also need apostolic voices who will release guidelines for discernment in the years to come, as the sense of God’s Presence and power increases throughout the world – growing alongside the “tares” of this world, evidenced in soulishly and demonically induced counterfeit expressions of power. Right now, we are sadly equipped with too few apostolic leaders who are respected enough to speak the truth in love about these issues of discernment and correction. And we have too few humble church leaders who are open to correction from apostolic leaders, regardless of their denominational preferences, networks, or alliances.

 Many within the Mainline denominations and Evangelical churches have such a historically “negative charge” with the Charismatic movement that they suspect anything of Spirit-filled nature as being either doctrinally lacking or worse, a product of Satan. This mind-set is not entirely their fault as there has been such excess and, yes, plain wanton foolishness in more than a few Charismatic and Pentecostal circles. Yet at the same time, it is not wise to completely slam the door shut.

 At one end of the spectrum you have those sincere followers of the Master who are so turned off by what they see as bizarre extremism that they slam the door shut of Charismatic experience. In a sense, these folks use too much discernment in the sense that anything even remotely resembling “Spirit-filled” experience is discounted out of hand. At the other end of the spectrum you have the fringe elements of Pentecostalism and Charismatic Christianity that fall into all sorts of error, both doctrinal and experiential, and wind up engaging in practices that seem too strange to be true. At this extreme, too little discernment is practiced and, in some cases, none at all.

 Obviously, what is needed is a more balanced approach, grounded in Scripture but, at the same time, not so tightly bound as to quench the Spirit. The real challenge for the church at this point is the development of this much-needed criteria and, after that, widespread training in its fundamental applications.

 Although this particular age is filled with challenges to the Body of Christ, it is at the same time an era of golden opportunity. Despite the negative blathering of naysayers and the sometimes harsh judgments launched by critics of the church, the fact is, these can be times of positive transformation in the Body of Christ. What is needed is consecrated, committed Christians who are creative in approach, flexible in attitude, and open-minded enough to realize that the status quo in a rut we can no longer afford to wallow in. As someone much wiser than me once said:

 A rut is nothing more than a grave with the ends kicked out.

 Think about it.

  © L.D. Turner 2010/All Rights Reserved

A Prayer Request: Children of Chinese Christians

As many of you know, we at LifeBrook have a special place in our heart and ministry for the Chinese people in general and the Chinese Church in particular. From a personal standpoint, I have always felt a strong calling on my life to serve the Master through being of assistance to the brothers and sisters in China in whatever way I can. It was this calling that led me to enter the mission field in Mainland China and, although I planned to stay for one year, ended up staying there for over five years.

 As I have stated on numerous times and through many venues, these were by far the most spiritually and professionally rewarding years of my life. At LifeBrook we are continuing our work in China through our writing, training, and publishing programs, but we are also active in another way – a way in which everyone with a heart for the Chinese Church can help.

 And it won’t cost you a cent.

 We maintain active prayers for China and we encourage you to remember the Chinese Church in your prayers. The church in China is the fastest growing segment of the Body of Christ in the world and, as this new century unfolds, it will become an increasingly vital member of the worldwide Christian community.

 However, the Chinese Church continues to suffer uneven religious freedoms and, although conditions are improved somewhat over past years, pockets and incidents of persecution still exist. Please pray for those who endure this persecution and especially pray for their families.

 The Holy Spirit has put it in my heart to ask for your prayers not only for those who are currently incarcerated in China for their beliefs, but especially for their children. These kids are living in homes without one or both of their parents and they, too, are suffering greatly for the cause of the gospel. These children need physical and financial support and there are organizations like Voice of the Martyrs and others who are doing all they can to provide much-needed support. Here at LifeBrook, our calling is to seek prayer support for these kids and it is in service to that calling that I ask you to pray for the children of incarcerated Christians in China. Yes, pray for those who are in prisons, jails, detention centers, and re-education camps. They need your prayers mightily. But remember to pray for the families, and especially for the children.

 In His Light,

 L.D. “Mick” Turner

Prodigals, Wastels, and Rogues

Mick Turner

Scripture is filled with great teaching stories. Both the Old and New Testaments contain golden nuggets of wisdom, often hidden in the form of parables and dramatic tales of one kind or another. The problem is we often gloss over these stories because we have read or heard them many times. This sense of familiarity is unfortunate and leads us to either ignore or entirely miss vital truths which, if applied to our daily living, could make us much better people.

 Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. I had the good fortune to have this timeless story brought to new life for me when I was serving as an English teacher in China.

 I often taught English writing classes to university students, mostly students majoring in English Language. I sometimes began the semester by handing out a paraphrase of the Prodigal’s story because it was easy to read and contained three central characters. The students were asked to write several paragraphs expressing their thoughts on the younger son, the elder brother, and the father.

 The results were often startling. Sometimes students criticized the younger son for his irresponsibility and lack of filial piety, certainly a strong value in a culture so influenced by Confucianism. Others admired him and extolled his adventurous spirit and independence. These were usually students who were strongly impacted by the New China and its market economy and increasing focus on material acquisition. Opinions also varied on the elder son, ranging from a “loyal and faithful son” to a “stick in the mud traditionalist”. But it was the father who tended to mystify them most. How could a father be so tolerant? So forgiving? So loving and compassionate?

 At times students were able to ascertain that this was a story about something other than a human father, although I never discussed this in class in a formal way. To do so would be in violation of my contract and Chinese laws regarding foreigners and religious activities. But the student responses helped me as a Christian. They helped me view this story with “fresh eyes” or as Chinese Christians would say, ” Xin qi de mu guang”. The student writings pushed me to see things from different perspectives, different angles. They helped me to see more clearly.

 What I saw more clearly was the outstanding, awesome, and all-encompassing love of the Christian God. Of course I had often heard this concept expressed in numerous sermons and read of it in countless books. But while in China, where I was more dependent upon the Spirit for my spiritual food, this reality of God’s loving grace bored into my heart more and more deeply. I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ’s true and stable mansions are eventually discovered.

 Remarkable isn’t it – God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. Again, this points to the awesome nature of God’s love.

 The following passage is a directly quoted from one my student’s compositions, in this case from a young woman of twenty-one who had remarkable insight into the character of the prodigal son’s father:

 What impressed me most was the father in the story. I was most amazed at his love for his two sons, especially the younger one. You see, when the boy asked for his share of the family fortune, the father gave it to him willingly. But it was not just money that he gave him. If you think about it, the father gave the wayward son a part of himself. The money was just the outer trappings. The father had worked hard for many years and put himself into earning this money. So when he gave the money to the young boy, he gave him his life as well. But the young man was foolish and immature. He wasted his father’s money and became bankrupt. But even more, he wasted his father’s most precious gift, that gift of himself. No wonder he ended up starving and despondent. If I were in that situation I, too, would have a deep longing to return home to the embrace of my loving father. And what is most wonderful in this story is that the father accepted him and loved him, no questions asked. I would give the world to know a father like that.

 Many people would like to believe, truly believe, in the overwhelming love offered by God in the Christian gospel. Yet many refuse to accept God’s gracious offer because they feel they are too unworthy, too blemished, too tarnished, too tainted. Many feel they are not good enough to share in this amazing grace that the Bible talks so openly about. Well, the fact is these people are right. They are unworthy, blemished, tarnished, tainted. All of us are. That’s the whole point of the gospel in a nutshell. We cannot go to God because of who we are. But God can come to us. And he did. Christ came into the world for the sick, the fractured, the less than whole. Our unworthiness is our greatest claim to the good news of the gospel.

 Because we are broken, we are blessed.

 © L.D. Turner 2009/ All Rights Reserved

Continue to Pray for Your Brothers and Sisters in China

Mick Turner

The incredible growth of the Chinese Church continues and I wanted to once again mount my soap box and ask that all readers of this site remember to pray for your brothers and sisters in China. In spite of formidable odds, restrictive laws, and consistent persecution, Chinese Christians continue to spread the gospel throughout their homeland and the results are staggering. Although the church, particularly the underground house church movement, is still expanding at a mind-boggling pace, these brave, committed Christ-followers need ongoing prayer and support.

 

If you are a regular reader of this site, you probably know that I lived and worked in China for five-plus years, serving as a tent-maker missionary. As I have stated many times, these years were the most rewarding years of my life personally, professionally, and especially, spiritually. The commitment, vitality, and courage of the Chinese Church is truly inspirational. As my wife, who is Chinese, and I often share in our talks about the Chinese Church, God is doing a very special work in the Middle Kingdom.

 

It has often been said that the Chinese House Churches bear a striking similarity to the First Century Church and there is much truth to this statement. Most times, however, those who make these comparisons have focused primarily on the similarities between the early Church and the house churches in the context of location and structure. Like the early Christians, the Chinese house churches meet in peoples homes and have a similar structure to their First Century counterparts. Another striking similarity of course is that both groups faced persecution. The Chinese Church, as previously stated, still is quite unpopular with the government and, to some extent, the secular culture as well.

 

It is important to consider these similarities to be sure, but there are other ways the Chinese Church bears close resemblance to the early Christian church in the First Century. Let’s take a look at a description of the early church by Don Basham, given in his book A Handbook on Holy Spirit Baptism:

 

What grips the imagination is not the lack of prestige but the demonstration of power. In that day, God moved in response to prayer. Miracles attended the saving power of Jesus Christ. Within the spreading fires of that church’s influence, not only were the lost redeemed, but the lame walked, the blind received their sight and the oppressed were delivered from demonic powers. It was a fellowship of believers admittedly imperfect but vibrantly and dynamically alive. It may have been despised by the society around it, but no one ever accused it of being dull and boring…..Those early Christians were more interested in manifesting the power of the Holy Spirit in their lives than in maintaining orderly worship services. They were more concerned with Christian love than correct liturgy, more concerned with being found faithful than found popular.

 

When I first read these words I immediately thought of my many Christian friends in China, both in house churches and in the sanctioned Three-Self Patriotic Movement. Many of these Christians are on fire for the Master, seeking to serve him wherever they are planted and doing so in often difficult circumstances.

 

Also, just as in the early church, there is a great deal of emphasis on the Holy Spirit. This is truer of the house churches than the Three-Self bodies, where more charismatic displays are discouraged. In the underground church there are frequent, well-documented cases of signs, wonders, and the miraculous. As in other areas of the world, the explosion of church growth in China has been primarily a Pentecostal/Charismatic phenomenon and, whether more sedate and staid members of the Body of Christ in the West understand it or not, this reality has resulted in a vital, energetic, and courageous church that flourishes in spite of governmental, social, and economic impediments. From my first-hand observations of the Christian faith in China, this is without a doubt a work of God.

 

It is for these and many others reasons that I ask you to continue to pray for the Chinese Church as it finds its way in the ever-changing landscape that is contemporary China. God is indeed doing a great work among these wonderful people and we can all be a part of it through prayer and encouragement.

In addition, please remember that there are still many of our brothers and sisters in China who are suffering mightily due to the devastating earthquake that struck Sichuan Province late last spring. Months later, many remain homeless and without many of the basic items we often take for granted.

 

© L.D. Turner 2009/ All Rights Reserved