Wise Words for Today
December 5, 2009
Filed under Apostle Paul, Applied Spirituality, Attitudes of Blessing, Christian Living, Christianity, Church, Creation Centered Spirituality, Discipleship, Global Church, God's Kingdom, God's Story, Gospel, Grace, Healing, Holy Spirit, Jesus, Jesus' Teaching, Ministry, Mission and Calling, Morality and Values, Spirituality, Trusting God, United Methodist Church, Wise Words for Today, Worldview
Tags: Change the World, God's Justice, Jesus, Jesus' Teachings, Jim Wallis, Kingdom of God, Spiritual Quotations
Jesus’ kingdom is not like the other kingdoms of the world, and that’s the point. It is a different kind of kingdom than the worldly kingdoms based on money, power, violence, and sex. The kingdom of God, which Jesus came to inaugurate, is meant to create an alternative reality in this world and, ultimately, to transform the kingdoms of this world. Inaugurated by Jesus, but not yet brought to its final fulfillment, it is always a kingdom that is “already” but “not yet.”
Jim Wallis
(from The Great Awakening)
Wise Words for Today
December 2, 2009
Filed under Applied Spirituality, Christian Living, Christian Meditation, Christian Mysticism, Christianity, Church, Church Renewal, Discipleship, God's Kingdom, God's Story, Jesus, Jesus' Teaching, Mystical Spirituality, Paul's Teachings, Personal Discipline, Personal Renewal, Renewal of the Mind, Sacred Study, Scripture, Self-Control, Service, Spiritual Formation, Spiritual Quotations, Spirituality, Wise Words for Today
Tags: Christian History, Christianity, Enlightenment, Living Faith, Robert Webber, Spiritual Quotations, Spirituality
The incarnational model of the ancient church is relational. God relates to humanity by becoming one of us. We relate to God because, through the incarnation, we are lifted up into a relationship with the divine. In this ancient depiction of incarnational spirituality there is a divine indwelling of God, a mystical union between God and man, a relationship of continuous prayerful dependence. Contemplation of God and his wondrous story is characterized by the delight of the heart, an inner reality that proceeds from a union with God that is real…..By contrast, a justification/sanctification spirituality is less relational and more intellectual…..In summary, ancient spirituality is placed within the whole story of God and maintains the dynamic relational aspect of spirituality that is in union with God. On the other hand, the impact of the Enlightenment emphasis on justification and sanctification separates spirituality from the story of God (especially the incarnation in which humanity is lifted into God) and creates an intellectual spirituality that not only affirmed a forensic standing before God but one that equated spirituality with “right belief.” Spirituality ceased to be a “lived theology” and became faith as an intellectual construct.
Robert Webber
(from The Divine Embrace)
Wise Words for Today
November 25, 2009
Filed under Applied Spirituality, Christian Living, Christian Optimism, Christianity, Church, Discipleship, Divine Mind, Divine Potential, Fruit of the Spirit, God's Kingdom, God's Story, Gospel, Identity In Christ, Issues in Transformation, Jesus, Jesus' Teaching, Leadership, Mission and Calling, Morality and Values, New Covenant, Obedience, Optimism, Paul's Teachings, Personal Discipline, Personal Renewal, Personal Vision, Positive Expectation, Positive Faith, Positive Living, Positive Thinking, Prayer, Promises of God, Renewal of the Mind, Sacred Character, Sacred Mind, Sacred Mind Ministries, Sacred Study, Spiritual Disciplines, Spiritual Formation, Spiritual Practices, Spiritual Quotations, Success, Trusting God, Wise Words for Today
Tags: Bishop Jim Lowe, Change Your Life, Divine Calling, Divine Potential, God's Purpose, God's Will, Positive Living, Spiritual Growth, Spiritual Quotations
You must get in your mind that the God who spoke the universe into existence also has spoken over you. The only reason His Word cannot manifest in your life, as He has spoken it, is that you have not fully accepted the reality of its power and who you are….You must remember at all times, GOD SAID YOU WERE CREATED IN HIS IMAGE AND LIKENESS. It doesn’t matter what the world tries to tell you or convince you of, or the circumstances you may find yourself in. God’s powerful and endless Word has empowered you as a creation in His image and likeness. ..When you wake up to the fact that you’re royalty, you will alter your behavior and act differently. You will begin to walk in your rightful position in accordance with the authority that your Lord and King gives you. You must choose to be the person God calls you to be.
Bishop Jim Lowe
(from Achieving Your Divine Potential)
Prodigals, Wastels, and Rogues
November 23, 2009
Filed under Applied Spirituality, Asian Christians, Bible Study, China, Chinese Christians, Christian Living, Christian Optimism, Christianity, Church, Conversion, Discipleship, God's Kingdom, God's Love, God's Story, Gospel, Grace, Jesus, Jesus' Teaching, Repentance, Trusting God
Tags: Chinese Christians, Christian Living, God's Grace, God's Love, Jesus, Jesus' Teaching, Parables, Prodigal Son, Repentance
Mick Turner
Scripture is filled with great teaching stories. Both the Old and New Testaments contain golden nuggets of wisdom, often hidden in the form of parables and dramatic tales of one kind or another. The problem is we often gloss over these stories because we have read or heard them many times. This sense of familiarity is unfortunate and leads us to either ignore or entirely miss vital truths which, if applied to our daily living, could make us much better people.
Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. I had the good fortune to have this timeless story brought to new life for me when I was serving as an English teacher in China.
I often taught English writing classes to university students, mostly students majoring in English Language. I sometimes began the semester by handing out a paraphrase of the Prodigal’s story because it was easy to read and contained three central characters. The students were asked to write several paragraphs expressing their thoughts on the younger son, the elder brother, and the father.
The results were often startling. Sometimes students criticized the younger son for his irresponsibility and lack of filial piety, certainly a strong value in a culture so influenced by Confucianism. Others admired him and extolled his adventurous spirit and independence. These were usually students who were strongly impacted by the New China and its market economy and increasing focus on material acquisition. Opinions also varied on the elder son, ranging from a “loyal and faithful son” to a “stick in the mud traditionalist”. But it was the father who tended to mystify them most. How could a father be so tolerant? So forgiving? So loving and compassionate?
At times students were able to ascertain that this was a story about something other than a human father, although I never discussed this in class in a formal way. To do so would be in violation of my contract and Chinese laws regarding foreigners and religious activities. But the student responses helped me as a Christian. They helped me view this story with “fresh eyes” or as Chinese Christians would say, ” Xin qi de mu guang”. The student writings pushed me to see things from different perspectives, different angles. They helped me to see more clearly.
What I saw more clearly was the outstanding, awesome, and all-encompassing love of the Christian God. Of course I had often heard this concept expressed in numerous sermons and read of it in countless books. But while in China, where I was more dependent upon the Spirit for my spiritual food, this reality of God’s loving grace bored into my heart more and more deeply. I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ’s true and stable mansions are eventually discovered.
Remarkable isn’t it – God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. Again, this points to the awesome nature of God’s love.
The following passage is a directly quoted from one my student’s compositions, in this case from a young woman of twenty-one who had remarkable insight into the character of the prodigal son’s father:
What impressed me most was the father in the story. I was most amazed at his love for his two sons, especially the younger one. You see, when the boy asked for his share of the family fortune, the father gave it to him willingly. But it was not just money that he gave him. If you think about it, the father gave the wayward son a part of himself. The money was just the outer trappings. The father had worked hard for many years and put himself into earning this money. So when he gave the money to the young boy, he gave him his life as well. But the young man was foolish and immature. He wasted his father’s money and became bankrupt. But even more, he wasted his father’s most precious gift, that gift of himself. No wonder he ended up starving and despondent. If I were in that situation I, too, would have a deep longing to return home to the embrace of my loving father. And what is most wonderful in this story is that the father accepted him and loved him, no questions asked. I would give the world to know a father like that.
Many people would like to believe, truly believe, in the overwhelming love offered by God in the Christian gospel. Yet many refuse to accept God’s gracious offer because they feel they are too unworthy, too blemished, too tarnished, too tainted. Many feel they are not good enough to share in this amazing grace that the Bible talks so openly about. Well, the fact is these people are right. They are unworthy, blemished, tarnished, tainted. All of us are. That’s the whole point of the gospel in a nutshell. We cannot go to God because of who we are. But God can come to us. And he did. Christ came into the world for the sick, the fractured, the less than whole. Our unworthiness is our greatest claim to the good news of the gospel.
Because we are broken, we are blessed.
© L.D. Turner 2009/ All Rights Reserved
Spiritual Optimism and Personal Vision
November 20, 2009
Filed under Applied Spirituality, Attitudes of Blessing, Christian Living, Christian Optimism, Christianity, Discipleship, Goal Setting, God's Kingdom, Issues in Transformation, Jesus, Jesus' Teaching, Personal Discipline, Personal Renewal, Personal Vision
Tags: Christian Living, Christian Optimism, Discipleship, Goals, Godly Success, Personal Vision, Principles of Success, Spirituality
L. Dwight Turner
A fundamental component of living a life of spiritual optimism is the birth, development, clarification, and realization of your personal vision. Solomon tells us in Proverbs that without vision, the people perish. The same principle is true for all of us. We may not physically die without having a personal vision to guide and direct our steps, but we will surely die spiritually. Without the motivating presence of our own vibrant, vitalizing, vision we surely cannot manifest the optimal version of ourselves.
A vision consists of our perception of our particular mission in life and more precisely, defines the specific framework within which we will carry out that mission. Vision gives us a sense of direction, acting like a compass when we lack certainty about our direction in life. In this sense, vision gives us a basis upon which we can make positive and effective choices among various options that might be available to us. A personal vision gives us hope and courage, especially when we are feeling overwhelmed or when we are confronted with difficulties or setbacks.
The concept of personal vision is intimately tied to at least four other significant factors in the life of a sincere spiritual aspirant: God, dreams, purpose, and optimism. Although space does not allow for a detailed discussion of these four critical connections, let’s take a brief look at how personal vision is tied to them.
It is imperative to understand that your personal vision is a Spirit-designed and Spirit-imparted phenomenon. Through my work with individuals and groups over the past 35 years I have come to the conclusion that the Holy Spirit imparts a specific, achievable, personal vision to each of us prior to our birth on this planet. Further, God not only gives us this vision, but also supplies us with all the talents and gifts we need in order to bring that vision to life and completion. We may have to work at honing and sharpening those Spirit-given talents but we should always keep in mind that those gifts come from a divine origin.
Our dreams are also connected to our vision. I am not talking about the kind of dreams we have when we sleep. Instead, I am talking about those dreams that we entertain as we imagine what we would like to do and what goals we would like to accomplish. The dreams I am speaking of here have to do with our imaginings of becoming the best that we can be and even more significant, making a positive contribution to the world. These dreams, like our personal vision, come from God. I am convinced that our dreams are one method the spiritual realm uses to communicate to us about our personal vision. We, therefore, should never discount our dreams, no matter how far-fetched they may initially seem.
In fact, there are many times that the most impossible dreams have their origins in the mind of God. Think about it. I believe Divine Intelligence desires that we always remain cognizant of the fact that we are ultimately dependent upon him for everything. With this truth in mind, it is very reasonable to assume that the Holy Spirit may indeed give us dreams that are impossible to fulfill without a vital connection to the Divine Source. Perhaps I evaluate a dream and feel inspired, but say to myself, “That’s something I could really get into and it meets a very real need. Still, there is no way I can ever do that by myself.” God, in response, may very well be saying, “No, you can’t. But we can.” The Bible clearly tells us that with God, all things are possible.
I suggest that over the next week or so you set aside some time to examine your dreams, both current and from the past that, for whatever reason, you did not allow to grow and develop. Study these dreams and ask for guidance in gaining insight into how these specific dreams may now be or may have been connected to your personal vision. Do you see any common themes in these dreams? If these dreams somehow were to become manifest in reality, what specific and beneficial purpose would they serve? This exercise may help you in your search to discover the exact nature of your personal vision.
How do I discover my vision? There is no one way to do this, but one thing is true: Start by discovering your personal purpose. Your vision should then flow out of that purpose. Discovery of our purpose (mission) is intimately tied up with our personal vision. One thing I have discovered over the years about uncovering purpose and vision is this: You have to be creative and think outside the box. At first, don’t discount any idea just because it seems impossible. Often, God gives us impossible things to do so that we can discover that we need him to do anything of last worth.
Art Sepulveda, Senior Pastor of the Word of Life Christian Center in Honolulu has written an excellent book entitled, Focus: What’s in Your Vision. In this book Pastor Sepulveda gives the following guidelines for envisioning your future:
Expand your horizons by stretching your imagination
Nurture new ideas
Vote for positive changes with a welcoming attitude
Imagine the impossible
Stay ahead of tomorrow
Invent the future
Operate expectantly
Notice unlimited opportunity
The pastor’s suggestions are first-rate and I would encourage anyone interested in kick-starting the process of discovering their person vision to implement his ideas. I think you will discover that developing vision is not nearly as difficult as you have imagined it to be. The reason for this is that you are not so much trying to invent something that doesn’t exist; instead, you are actually uncovering the outline of something placed in your heart by God before you took your first breath.
Finally, let’s see how your dreams, purpose, and vision connect with optimism. It is a connected as part of a process that begins with potential and ends with the glory of assisting in the realization of God’s kingdom on earth. Let’s take a look at a synopsis of this process – a process that can only lead to Christian optimism.
God has placed a unique potential within each and every one of us. The realization of that potential is part of our personal mission on this planet and exists within the context of God’s overall plan and purpose for humanity. When we marry our potential to our individual purpose, our potential is activated and we begin to move toward becoming all that we were designed to be. When our purpose is connected to a specific personal vision, our potential is further unfolded in the context of our purpose and vision. Further, this marriage of purpose and vision gives rise to passion. We become excited about bringing our vision into concrete manifestation. We arise each day with a feeling of optimistic energy and divine direction and we are enthusiastic about working toward realization of our personal vision.
As the process reaches fruition, we then realize our vision, our purpose, and our potential. In doing so, we manifest our glory. Our glory can be defined as becoming the best version of ourselves and claiming our already established identity “in Christ.” By manifesting our glory, we are able to fulfill our God-given role in the establishment of his Kingdom. The entire process is thus carried forward in the Kingdom Context. God planted his divine plan in us in the form of our unique potential. That potential, along with our subsequent purpose, personal vision, passion, and glory, had an overriding purpose and that purpose was the unfolding of God’s kingdom here on earth.
On a practical level, the kingdom context consists of the recognition that the primary reason Christ incarnated was to inaugurate the process of establishing his kingdom on earth. Our spiritual unfolding involves nothing less than having all of our actions flowing from the living awareness of our responsibility of carrying on the Lord’s kingdom mission.
The power that carries this entire process forward, from potential to glory, is faith. We accepted God’s blessing of cleansing and salvation, our justification, on faith. Now we are to go a step farther along the road of faith: we are to accept that God has given us even more grace in that he has provided, as Paul says, “every blessing in the spiritual realm.” Or, in the words of Peter:
Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in world by lust (2 Peter 1:2-5).
In the words we often use here at LifeBrook: God has provided for us all that we need in order to become the optimal versions of ourselves for the glory of God and the benefit of others.
In essence, what we are talking about here is the blessed reality that God, through his grace, love, and infinite wisdom, has seen to it that we have all that we will ever need to be successful in life. He has planted a divine potential in each and every one of us and tied that potential with a personal purpose or mission that we are to carry out. The specifics of that purpose or mission are found in our dreams and our vision, which is also God-given and easily discoverable.
It is upon these very principles, based upon the spiritual reality of God’s love, his character, his provision, and his faithfulness, that we can readily lay claim to spiritual optimism. Indeed, If God be for us, who can be against us?
(c) L.D. Turner 2009/ All Rights Reserved
Wise Words for Today
November 12, 2009
Filed under Christian Books, Christian Living, Goal Setting, God's Kingdom, Issues in Transformation, Ministry, Mission and Calling, Missions, Morality and Values, Spiritual Disciplines, Spiritual Formation, Spiritual Practices, Spiritual Quotations, Success, Trusting God, Wise Words for Today
Tags: Christian Living, Kingdom of God, Discipleship, Spiritual Quotations, Myles Munroe, Godly Goals, Kingdom Principles, Priorities
*** Below is a somewhat lengthy quotation from Dr. Myles Munroe, an author and teacher who has done much to deepen our understanding and application of principles related to establishing God’s Kingdom. I decided to include this quotation in its entirety and hope you find his teaching on “priorities” as edifying as I did.
“The greatest secret to living effectively on earth is understanding the principle and power of priorities. Life on earth holds no greater challenge than the complicating daily demand of choosing among competing alternatives for our limited time. Our life is the sum total of all the decisions we make every day, and those decisions are determined by our priorities. How we use our time every day eventually defines our lives. Life was designed to be simple, not complicated, and the key to simplifying life is prioritization.…The greatest tragedy in life is not death but life without a purpose – life with the wrong priorities. Life’s greatest challenge is knowing what to do. The greatest mistake in life is to be busy but not effective. Life’s greatest failure is to be successful in the wrong assignment. Success in life is measured by the effective use of one’s time.
Time is the true measure of life. In fact, time is the currency of life. How you spend your time determines the quality of you life and death. You become whatever you buy with your time. Always be aware that everything and everyone around you is vying for your time. Your time is important because your time is your life. And the key to effective use of your time is establishing correct priorities. First things first!
When your priorities are correct, you preserve and protect your life. Correct priority is the principle of progress because when you establish your priority according to your purpose and goals then your progress is guaranteed. Correct priority protects your time. When you set the right priorities, then you use your time for intentional purposes; your time is not abused or wasted. Correct priority protects your energy. Correct priority protects your talents and gifts. Correct priority protects your discipline. Correct priority simplifies your life.
Failure to establish correct priority causes you to waste your two most important commodities: your time and your energy. When your priorities are not correct, you will find yourself busy with the wrong things, majoring on the minor, doing the unnecessary, or becoming preoccupied with the unimportant. Incorrect priorities in your life will cause you to invest in the less valuable, engage in ineffective activity, and abuse your gifts and talents. Ultimately, it will cause you to forfeit purpose, which results in failure.”
Dr. Myles Munroe
(from Kingdom Principles: Preparing for Kingdom Experience and Expansion)
The Implications of Covenant Relationship
November 10, 2009
Filed under Apologetics, Apostle Paul, Applied Spirituality, Bible Study, Celtic Christianity, Christianity, Church, Church Renewal, Covenant, God's Kingdom, God's Love, God's Story, Gospel, Grace, Healing, Holy Spirit, Incarnation, Issues in Transformation, Mainline Denominations, Mission and Calling, Promises of God, Trusting God
Tags: Christian Living, Christianity, Discipleship, Divine Embrace of Humanity, God's Covenant, God's Grace, God's Love, God's Story, New Covenant, Old Covenant
L.D. “Mick” Turner
Of late I have been exploring the issue of “Covenant” in general the provisions of the New Covenant in particular. I think the theme of covenant is one which we Christians do not invest much thought in. As I explore the issue at more depth, I am increasingly aware of just how tragic this lack of awareness is.
As Christians, we are charged with being keepers of God’s great story of redemption, renewal, and restoration. It is our calling to keep the story pure and to, by the most effective means available, carry that great story to the ends of the earth. Perhaps more than anything else, God’s great story is grounded in the reality of a “covenant relationship.” In this article, and a few more to follow, we will look at this notion of “covenant” and explore just how it fits into God’s great story and also look at how covenantal relationship has far-reaching implications for how we conduct our lives.
Let’s start with an interesting happening, recorded in the 15th Chapter of Genesis.
I have always been fascinated by the story of God’s dealings with Abram, later to be named Abraham, as described in Genesis 15. It is precisely here that the reality of God’s covenant with humanity entered history. Although we often interpret this watershed event as God making a covenant with Abram, in a very real sense, God also made a covenant with himself.
In those ancient times, whenever two parties entered into a covenantal partnership they would take an animal, cut it in two, and place one half on each side of a designated path. After doing this, the partners would walk between the severed halves of the carcass, thereby pledging to honor the agreement they had entered into. This act was highly significant and highly symbolic. By walking through the designated path together, the two parties involved were promising to be faithful to the promise made, but also agreed to endure a harsh punishment should either one fail to keep the agreement. Basically, by walking between the halved carcass, they were in essence agreeing to undergo a like fate should they fail to honor their pledge. It was a serious business, indeed. One did not enter into a covenant lightly.
Now, let’s pay close attention to what happened on that fateful night between God and Abram. In Genesis 15:12 we discover that:
As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.
While in this deep sleep, Abram was told by God about the future tribulations and blessings of the Hebrew people as well as the fact that God would be a righteous judge toward those who had oppressed Abrams’ descendents. Furthermore, Abram was told that he would live to a ripe old age and die in peace.
Then something quite unusual happened. After laying out for the slumbering Abram the boundaries of the land his descendents would possess, a firepot and a torch passed through between the severed animals. God, in essence, walked through the pathway for both himself and Abram. Tim King and Frank Martin, in their excellent book entitled, Furious Pursuit, vividly describe why God chose to seal the covenant in this unusual manner:
“God was so intent on seeing the promise fulfilled that he took no chances. He knew that his covenantal partner was fickle and skittish. When left to his own devices, Abram was driven by fear and shortsightedness, willing to pass off his wife as his sister or sire a son by his wife’s servant. Abram’s faith was like our faith – weak, undependable, and uncertain…..God knew that a covenant of this magnitude – an eternal covenant – had to be established on something much greater than human resolve. It required a level of faithfulness that only an all-powerful, all-loving, ever-faithful God could offer. So he walked alone between the halves of a bloody carcass. He pledged to carry the covenant on his own shoulders.”
Whenever I pause, slow down, and allow the Holy Spirit to really speak to me on this issue, I sometimes am overwhelmed by both the insight and the compassion of our Father of Lights. Knowing all too well the fickle aspects of the human heart and the all-encompassing magnitude of the results of the Fall, God took it upon himself to seal this eternal covenant relationship. And in his act of walking between the halves of the carcass, we also see a symbolic foreshadowing of the future incarnation and sacrifice of Christ. Just as God put the keeping of the covenant with Abram on his own shoulders, Christ opened the way for the New Covenant, by taking all sin and iniquity upon his shoulders. We can even see the connection between these two events, the covenant with Abram and the crucifixion of Christ, as Jesus was forced to carry his own cross on his shoulders.
The drama of that night is a chapter in God’s great story of restoration and renewal of his creation. The covenant implies that God seeks to deal with humankind through the parameters of “relationship.” The covenant has as its beating heart the honor and integrity of God the gracious giver and we the human receivers. Yet we also have responsibility in this partnership and we will discuss those responsibilities later. For now, let’s return to King and Martin, for they conclude with a powerful point:
“Don’t miss the magnitude of this act….God was so convinced of his ability to remain faithful and so determined in his plan to restore us to himself that he was willing to lay everything on the line. When God walked between the severed animal pieces, he was saying to us, ‘This has never been about your faithfulness; it’s about my faithfulness. It’s not about your strength, your ability to remain in covenant with me. It’s about my strength, my ability, my love, my resolve to save you. I pledge to fight for you, to stay in relationship with you, to walk with you no matter what, from now until eternity.’”
I have spent much of my life studying comparative religion and systems of spirituality. Exploring the various ways in which humankind has sought to find meaning, purpose, and ultimate understanding is, at least to me, one of the most fascinating undertakings a person can pursue. I say this to make a point that I firmly and passionately feel needs to be made. It is precisely this aspect of the Christian message that sets it apart from all the rest. This faith is not about working our way to God, but instead, about God emptying himself to pursue us in an act of sacrificial love. It is not about our spiritual achievements, no matter how splendid they might be. It is about God gathering us into a divine embrace and restoring us to our intended status.
David Foster, founding pastor of Bellevue Community Church in Nashville, eloquently and cogently describes God’s consistent pursuit of us, no matter what the circumstance might be.
“Jesus came to love you and give you life. He did not die to make your religious, but to give you a new heart. Because nothing changes until our hear changes, and the heart never changes by itself, we need help. Jesus’ death and resurrection is God’s promise fulfilled. “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (Ezek. 36:26). And this new freed-up, joy-filled heart of flesh doesn’t tame, shame, limit, or lump easily. Instead, it sets the R4G in us free to be an agent of change with a message of hope for a world in pain….Our corporate mission is the fueling and funding of a global revolution aimed at the radical reclamation of the human heart. We are driven by a relentless, passionate pursuit of the divine scandal – namely – every life matters to God.”
The fact that God loves me enough to pursue me through the days of my life and down the many dark alleys I have chosen to stumble just absolutely boggles my mind. My only response, once I fully accept this reality, is utter amazement and radical wonder. And then, I am awash in sincere gratitude. In the above quotation, Foster is speaking of the same principle enunciated by the Master when he talked about the good shepherd leaving the 99 to go in search of the one that is lost. It is the same motivating ethic that caused the wealthy landowner to go out on the road every day and gaze longingly into the dry distance, hoping at last to catch a glimpse of his wandering prodigal.
Christianity, as revealed by scripture in general and in the person of Christ in particular, is not “religion,” although many have turned it into that. Christianity, as revealed in the act of God on that dark night with Abram and on that dark afternoon on Calvary, is “relationship.” In essence, Christianity is “Covenant.”
To be continued….
(c) L.D. Turner 2009/ All Rights Reserved
The Fragrance of God
November 8, 2009
Filed under Applied Spirituality, Attitudes of Blessing, Celtic Christianity, Christian Living, Christian Meditation, Christian Mysticism, Christianity, Church, Contemplation, Contemplative Spirituality, Cosmic Christ, Creation Centered Spirituality, Discipleship, God's Kingdom, God's Story, Issues in Transformation, Jesus, Jesus' Teaching, Morality and Values, Mystical Spirituality, Nature Mysticism, Personal Renewal, Positive Living, Quaker Spirituality, Renewal of the Mind, Revival, Sacred Silence, Sacred Study, Spiritual Disciplines, Spiritual Formation, Spiritual Practices
Tags: Christian Living, Christianity, Meditation. God's Creation, Methodism, Nature Mysticism, Quaker Spirituality, Religion, Spirituality
L. Dwight “Mick” Turner
* A number of readers have asked that I post this essay, which was originally posted over a year ago, in its updated form. So, here it is – an bit of writing that brings back many fond memories of my grandfather.
This morning when I woke up and shook the fog out of my head, I became aware that I was thinking back on an experience I had undergone many years ago. Perhaps I had dreamed about it or it could be that the Sacred Spirit was bringing it to my attention for some reason. As I go through my day I need to be aware of this, in case the Spirit is indeed trying to communicate something to me. I have found that, at least in my case, God often gets messages past my thick mind by speaking to me in this indirect but unmistakable manner.
Sometimes I wish I could hear from God a little more easily. I find myself from time to time wishing that I could just walk out in my back yard first thing in the morning and find God waiting there to talk to me out of a burning bush. I would even settle for a braying donkey. It doesn’t matter so much how he did it, just that it was a little less troublesome and inconsistent.
My old friend Jesse often tells me that God speaks to all of us all of the time, but we rarely have ears to hear. He claims that many people’s dependence upon thing like Bible reading, sermon-listening, and book study have blinded us, or perhaps I should say deafened us, to the crystal clear voice of God. For Jesse, God speaks through three primary media, nature, the inner light and other seekers. It could very well be that Jesse is right when he says we have become so dependent upon the ways we have been instructed to hear God’s voice that we can’t discern his speaking when it comes in other ways.
Jesse reminds me of my grandfather when he talks like this. I have mentioned my grandfather before on this blog. A southern, rural man to the core, my grandfather was devoutly attuned to the rhythms of the natural world. As a child I often marveled at his knowledge, wisdom, and uncanny ability to see things that others couldn’t see. A Quaker and a mystic by birth, from the time he was a teenager my grandfather was a consternation to his parents because of his stubborn resistance to going to First Day Meeting as the Society of Friends called it. “Church” is basically what it was to others. This resistance did not go away once my grandfather reached his adult years and now, rather than to my great-grandparents, his absence became a consternation to his wife, my grandmother.
The reason I mention all of this is that it was often through my grandfather that I learned that God did indeed speak through venues other than the church, the preacher, the Bible, and, in his day, radio-evangelists. I carry to this day one distinct memory of my grandfather’s approach to religion that was for me an epiphany of sorts. I was 12-years-old and our family was visiting my grandparents during the Easter season. Little did I know at the time that this would be a Palm Sunday I would never forget.
As usual, my grandfather had resisted the family’s repeated entreaties that he join them for the Sunday morning meeting at the “Meeting House.” Even more to my surprise, he asked me if I wanted to stay home with him and “help him take care of a few things.” You can’t imagine my delight at this turn of events. I responded that I would love to stay home and help him and that pretty much settled the matter.
After putting out some extra feed for his two mules, my grandfather took me for a walk in the woods adjacent to his farm. Eventually we came to a clearing, a meadow actually, that was dotted with patches of wild flowers. From our vantage point, the meadow seemed to extend forever and the patches of flowers were like explosions of color in a sea of green. As was often the case, we walked and talked about all kinds of things. I had something I wanted to ask him about and finally got around to it, although I was somewhat apprehensive about asking him.
“PaPa,” I began. “Why is it you never go to church with the family? I have only seen you go a couple of times. Do you hate church?”
“No, son….I don’t hate church. In fact, I like it,” he replied, chuckling under his breath. “I just like to spend my Sabbath day being with God.”
I recall being mystified by his answer and, after scratching my head for a minute or two, go around to asking the logical question a 12-year-old boy might ask.
“But church is where God is,” I said. “If you want to be with God, why don’t you go to church? It doesn’t make sense, PaPa.”
“God isn’t in church much these days, son. At least I haven’t seen him there in awhile,” responded PaPa. “At church preachers preach (they were Evangelical Quakers), singers sing, prayers pray, and gossipers gossip. That doesn’t leave much time for God to say anything.”
I remember he paused for quite awhile to let his words sink into my still young mind.
“I figure if I need to be with God, to talk to him and listen to him, I need to come out here where it is quiet,” he continued. “God didn’t build that church, but he sure as hell made these woods and this meadow. I figure if I want to talk to God I need to go where he lives.”
“I think I understand, PaPa,” I recall saying. “But isn’t religion important? My Mom says my religion is the most important part of life and that when I grow up, I can’t live without it.”
After a long silence, my grandfather looked me squarely in the eyes and told me in no uncertain terms what he thought about my question.
“Just keep in mind a few things and it will make your spiritual life easier and less troublesome,” he said. “First, understand that religion doesn’t have anything to do with God, and vice versa.” My grandfather had to explain what vice versa meant. I was only 12.
“Religion is an invention, just like the wheel and the telephone,” PaPa continued. “Spirituality is sometimes a part of religion but most of the time it isn’t. Unlike religion, spirituality is not an invention. It is something as much a part of being human as breathing, sleeping, and sex. All of those things are built into us from the start. So is spirituality. Our job is so make our lives spiritual every day. Religion is supposed to help with that, but most of the time it prevents spirituality, it doesn’t create it.”
I guess my grandfather was one of the early people to be dealing with the religion vs. spirituality conflict. These days the familiar adage about being spiritual but not religious is so commonplace it has lost much of its real impact. I should not be surprised, however, at my grandfather’s words. As I mentioned, he was a Quaker and a mystic throughout his life. In fact, he knew the Quaker mystic Rufus Jones quite well and often told stories about Jones. I never had the opportunity to meet Rufus Jones, although I would have loved to. Jones died in 1948 I think, which was a year before my birth.
As for me, I was thoroughly confused by this time. I struggled to understand what my PaPa had said, especially the business about spirituality and religion. I asked grandfather if he could tell me again about the difference between the two. Here is where the epiphany came in and also where Rufus Jones fits into this story.
“Come over here,” said PaPa as he got up and walked toward one of the flower explosions in the meadow. “Now, pay close attention and I think you will get the picture.”
Grandfather kneeled down and picked an absolutely beautiful bright purple flower. As I knelt beside him, he said, “I want to teach you something Rufus Jones taught me many years ago. This is probably the most beautiful flower in this whole meadow. Imagine this is the church. Sometimes churches can be really beautiful places, inside and out. And the folks inside can be beautiful, too.”
I listened carefully and appreciated the flower, but wasn’t sure what he was getting at.
“Now, hold the flower to your nose and take a good whiff. Smell it deeply.”
Taking a deep breath I held the flower to my nose and smelled of it. Oddly, there was no fragrance, either good or bad.
“There is no smell, PaPa,” I reported.
“Isn’t it strange that a flower so attractive can have no fragrance?” said PaPa. “Churches can be like that as well. Our family goes to a church a lot like that.”
He then picked another flower, not unattractive by any means, but far less striking than the first. He held it to my nose.
“It is wonderful, PaPa,” I said after drinking deeply of the fragrance of this rather ordinary looking flower. “What is it, PaPa?”
“Spirituality,” he said in a serene voice filled with certainty.
© L.D. Turner 2008/All Rights Reserved