Introducing Jesus Christ – Again (Part One)

English: the first of the Epistles to the Colo...

English: the first of the Epistles to the Colossians (Photo credit: Wikipedia)

Mick Turner

The contemporary church is in the midst of radical change and it is hard to predict just what the Body of Christ will look like even five years from now. Yet in recent weeks the Spirit has increasingly led me to see that no matter what shape emerges out of the current chaos in the church, one thing remains radically clear. We must return to a Christ-centered faith with the principle task and mission being to educate Christians and those outside of the faith about the true and spectacular nature of Christ.

Many sincere believers frequently say that it is time for us to “go beyond” Christ or to “go deeper” into the mysteries of the faith. While there is some truth in the point that we all need to deepen our walk of faith, we must not lose sight of the central figure of our faith. It is precisely because we have lost sight of Christ that the church finds itself in such a predicament as is seen today. Frank Viola and Leonard Sweet speak to this theme:

 The person who believes that a Christian or a church can graduate beyond Christ has never fully seen the Jesus that Paul of Tarsus preached and declared. Instead, such an individual has very small Christ, one who’s far less than the one who fills the pages of the New Testament.

Sweet and Viola go on to illustrate their point by mentioning Paul’s words to the Philippians, written in his waning years:

But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ. (Phil. 3:7-8)

Religious scholars and church historians are uncertain as to the exact nature of the erroneous teaching that was infiltrating the church at Galatia. Yet whatever the content of the teaching, Paul handled it in a very skillful way. Sweet and Viola point out:

What a unique way to combat error – drown God’s people in a revelation of the image of the invisible God, who delivered us from darkness, redeemed us, and made us part of His eternal kingdom.

This alone should cause us to pause in reflection. In times of crisis, the church doesn’t need rules established, laws passed, or wolves shot. She needs a seismic revelation of her Lord – the fullness of the Godhead in bodily form.

The Christ the Colossians knew was simply too small. That was why they became susceptible to chasing other things – including religious ones – in the first place…..

This statement by the authors really speaks to the situation the church finds itself in today. Over the past few decades people, many of them sincere, spiritually-sensitive people, have stampeded out of the church in droves. There are many reasons for this phenomenon and no one answer covers all the bases as to why people are leaving and not coming back. One factor is the reality that the spiritual marketplace is much more competitive than it was even fifty years ago. America is a veritable spiritual smorgasbord with all the world’s major religions are present in significant numbers and lesser known faith systems are thriving as well. As for cults, there are far too many to list.

My point here is this: there is a lot more competition these days and people are more spiritually astute. They are looking for deeper, more life-changing answers and the fact is the church is woefully inadequate on this front. Rather than giving people real bread and “living water,” most churches serve up rubber chicken at Wednesday’s potluck and 2-liter bottles of Pepsi with the fizz long departed. Rather than feeding the flock this tasteless pabulum, it is high time the church returned to offering the real thing, and I don’t mean Coca-Cola. Jesus said that he gave living water and people would not be thirsty ever again. Paul understood that the church at Colasse needed the real Jesus and Sweet and Viola describe his thinking in a very cogent manner:

Paul’s goal was to strip away every distraction that was being held before their eyes and leave them with nothing but Christ. He dared to displace all rules, regulations, laws, and everything else that religion offers, with a person – the Lord Jesus Himself. As far as Paul was concerned, God hadn’t sent a Ruler of rules, a Regulator of regulations, a Pontiff of pontifications, or a Principal of principals. He had sent the very embodiment of divine fullness. So, he reasoned, if the Colossians could just get a glimpse of the glories of Christ, He would be enough. The Spirit would electrify their hearts and restore them to a living relationship with the head of the body. So Paul threw down his trump card – the Lord Jesus Christ. He presented a panoramic vision of Jesus that exhausts the minds of mortal men.

As Viola and Sweet so cogently point out, Paul felt that if the Colossians could gain a true and accurate perspective on the nature and purpose of Jesus many of their issues would be resolved. This dire need that Paul discerned in the Colossian church is also relevant to today’s church. If those within the church rediscover the true magnificence of this being they claim to worship and follow, I am convinced the mass exodus would slow to a mere trickle. Further, if those outside the church come to understand just who and what Jesus was and is, as well as witness the true heart of Christian service flowing from a revitalized, kingdom oriented church, they will likely become less negative and critical toward the faith and more than a few might be drawn to join in the good work that is taking place.

To be continued…..

(c) L.D. Turner 2013 / All Rights Reserved

Encouraging and Prophecy: Divine Compatibility

English: Orthodox Church of Holy Spirit in Med...

English: Orthodox Church of Holy Spirit in Medzilaborce, Slovakia Polski: Cerkiew Świętego Ducha w Medzilaborce, Słowacja Slovenčina: Pravoslávny chrám Svätého Ducha v Medzilaborcach (Photo credit: Wikipedia)

Mick Turner

During a recent quiet time in which I was praying about and reflecting on the book of 1 Corinthians, the Holy Spirit brought the following verse to my attention, along with an insight that I believe was significant.

But one who prophesies strengthens others, encourages them and comforts them. (1 Corinthians 14:3)

Paul makes this statement in the context of a discussion about the spiritual gifts in general and about the problems associated with undue preference for the gift of tongues. What the Apostle is telling us here is that prophesy, as a spiritual gift, is intimately connected with the gift of encouragement and brings both encouragement and comfort to the individual and to the church. The Greek word Paul uses here for encouragement is paraklesis, of the same root as Paraclete, the word most often used for the Holy Spirit. So in this one short verse, we see a divine triad consisting of the Holy Spirit, the gift of prophecy, and the gift of encouragement.

All of this may seem obvious to some of you and wonder what the big deal is and why I am writing about it. My reasons are also simple. When I read 1 Corinthians 14:3 that morning, it was the first time I had the insight of how the pairing of the gifts of prophecy and encouragement could work together. Perhaps due to the dullness of my mind I had not made this vital connection before and this fact may also explain why this new insight was such an epiphany moment for me.

The gift of encouragement seems to be one of my primary gifts. Both personal experiences over the years as well as multiple versions of spiritual gifts tests bear this out. The novelty of that morning’s insight was the pairing of this gift with prophecy. I had previously understood how the gift of encouragement connected will with my other primary areas of gifting from the Holy Spirit, principally teaching and wisdom. Armed with this new revelation, I was able to look at the issue of gifting by the Holy Spirit in a new perspective.

If you think about it, a person gifted with prophecy either needs to be additionally gifted with encouragement or, if that is not the case, have a partner who is a master of encouragement. Why? The answer is simple. If the prophet has a powerful word for the church or an individual, and especially if that word is either confrontational or requires much work from the recipient, without encouragement the church or individual is going to hear the word and feel overwhelmed and defeated. Unless there is a healthy dose of encouragement to go along with the word, the recipient may wind up in a worse situation than before receiving the word. Worse still, if the person receiving the word of prophecy is left without direction or an uplifting message that change is possible, said person may end up feeling quite hopeless.

When I think of these issues, I am reminded of the 12 Steps of Alcoholics Anonymous. I worked for many years in the field of Alcoholism and Chemical Dependency, right in the middle of Dade County, Florida, an area noted for drug and alcohol abuse. The 12 Step Program was the most effective paradigm in dealing with problems of addiction and I believe there are three primary reasons for its success. First, the program has a spiritual heart. In fact, spirituality is the very cornerstone of recovery. Second, the 12 Step Program, like the Christian walk of faith, cannot be walked in isolation. Instead, it is group based and group facilitated. Finally, and this is most pertinent to the topic of discussion here, the program begins by defining the problem and then goes on to offer a solution. If the addicted person admits the problem but has no access to the solution, there is no hope.

The same is true with prophecy. Without encouragement the recipient of prophecy is in a dark place, indeed. So, where does all this lead us?

From a personal perspective, I have come to believe that if you have the give of prophecy you need to do one of two things. You can pray for the gift of encouragement and earnestly ask the Holy Spirit to gift you in this vital area. Having the gift of encouragement is a perfect counterbalance to your gift of prophecy. By having both gifts, you are in a position to offer a healthy word of prophecy to an individual, a group, a church or whatever and, at the same time, offer encouragement that a solution is also possible.

Secondly, if you resist this gifting of encouragement or if you find that God does not want to gift you in this area, then I believe it is vital to partner with someone who operates primarily out of the gift of encouragement. I think you can see why this is important based on what has been said in the preceding paragraphs.

I have additionally looked at the other Gifts of the Spirit and have discovered that most spiritual gifts exist in a harmonic partnership with at least one gift. If you have an interest in studying the topic of spiritual gifting, I encourage you to read the relevant portions of scripture and pray for insight into how these symbiotic relationships of spiritual gifting might operate. I trust you will find such an endeavor quite enlightening and well worth the time spent.

© L.D. Turner 2008/2013 All Rights Reserved

Spiritual Transformation from a Christian Perspective (Part One)

Jesus washes the disciples' feet

Jesus washes the disciples’ feet (Photo credit: teawithlizzie)

Mick Turner

For decades the church opted for “membership” over “discipleship” and the fruit of that choice has come back to haunt the Body of Christ. The result is a large number of Christians who are quite shallow and inconsistent when it comes to understanding and implementing the faith they profess. While this creates a cadre of Christians who are lacking depth and discernment in their walk of faith, it also has a domino effect. It is impossible to live as Jesus lived and do as Jesus did without a firm, committed, and consecrated method of Christian practice, especially of the classic spiritual disciplines. Lacking such a practice, these folks wind up giving a poor witness for the faith and as a result, often drive people away from the Master rather than attracting.

It is for these reasons that we must come to have a highly practical and personally applicable definition of just what a disciple is if we want to become the optimal version of who we are, for the glory of God and the sake of others. Margaret Campbell gives us this cogent definition of “disciple” and/or “discipleship.”

A disciple of Jesus is a person who has decided to live in attentiveness to Jesus. We live in attentiveness in order to become like Jesus on the inside and, thereby, able to do what Jesus would do on the outside. As maturing disciples we progressively learn to live in attentiveness, adoration, surrender, obedience, and thankfulness to God, and all of this, without ceasing. Through the hidden work of transformation, God writes his good way on our minds and hearts and this is very good. By his grace, our hearts are divinely changed. We are progressively conformed to be like Jesus in mind and will and soul and word and deed. What we say and what we do more consistently reflect the glory and goodness of God.

If the church is to have any hope of rectifying the situation described above it must passionately embrace the renewed practice of spiritual disciplines within a context of ongoing spiritual formation.

 

Dallas Willard, speaking at the inaugural Pastors Conference in 2001, gave this cogent description of spiritual formation:

Spiritual formation is shaping the inner person in such a way that the words and deeds of Christ naturally flow from us. It is the inward transformation of the self that makes it easy and natural to do the things that Jesus said. Christian spiritual formation is the process. What we call spiritual formation in Christian circles now, is really spiritual transformation. Formation has already happened and that is a major part of the problem. We have already been formed spiritually and we need to be transformed. It is holistic; it applies to all of us. It is not just a matter of changing the center part. It is a matter of the transformation of self so that now your body is going to be set to do righteousness, as previously it was set to do what was wrong.

Scripture tells us in no uncertain terms that have in a very real sense been “spiritually formed.” For example, let’s recall the words of Peter:

By his divine power, God has given us everything we need for living a godly life. We have received all of this by coming to know him, the one who called us to himself by means of his marvelous glory and excellence. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share in his divine nature and escape the world’s corruption caused by human desires (2 Peter 1: 1-4 NLT).

Each time I read these words of the apostle Peter I am moved to a place of stunned silence. If this is one of those passage of scripture that you have often read, but just quickly glossed over the words then you have done yourself a great disservice. Go back and carefully and prayerfully read over these four verses, soaking in the incredible message they contain. God has already provided everything we need in order to live the kind of life Jesus calls us to live. Along these same lines, Paul tells us that the Father has “blessed us with every spiritual blessing in the heavenly realms because we are united with Christ” (Eph. 1: 3). As Dallas Willard told us in the quotation cited above, we have already been formed. It is now up to us to become transformed.

I firmly believe that we are transformed by bringing down these spiritual blessings, these incomparable gifts of the Father, from the spiritual realm into the concrete and clay of our daily living. We do this first and foremost by accepting these gifts on faith. Just as we were restored to right standing with God by faith, we also appropriate the gifts he has already given us by faith. Second, we make these spiritual blessings, including the day-to-day ability to lead the Christian life as defined by Jesus, by making ourselves receptive. We do this through the committed practice of the classic spiritual disciplines of the Christian faith. Third, we follow Christ by abiding and we do this by immersing ourselves in his teachings and especially by living in obedience to those teachings. And finally, we make ourselves receptive by emulating Christ in walking the path of selfless service to others – in ways both great and small with take up our towel and basin and find some feet to wash.

To be continued…

(C) L.D. Turner 2012/All Rights Reserved

Seeing Scripture with Fresh Eyes

A bible from 1859.

A bible from 1859. (Photo credit: Wikipedia)

Mick Turner

I have mentioned before that there are times when I experience the Bible as a living organism, a being in and of itself that seems to come alive and teach me exactly what I need at that moment. It may be a scripture that I have read hundreds of times, but never really understood or thought relevant to my life. All of a sudden, that very scripture would leap off the page and hit me right between the eyes. Animated and brought to life by the Holy Spirit, that particular scripture suddenly held deep meaning and relevance to my current situation.

I think this happens because we are constantly changing and growing and as a result, a passage of scripture that held little significance at one stage of our life might suddenly be filled with pertinence. Tyler Edwards, in his book Zombie Chruch, makes the following observation regarding the fluid nature of scripture and its impact on our lives:

In reading the Bible, something that has helped me is to approach the Bible every time as if it were the first time. Although you may have read the words before, you have never read those words at this precise point in your life before. Daily your life changes: your circumstances change, your needs change, your knowledge, understanding, and emotions change. Perhaps a passage of scripture that was nothing more than words on a page for twenty years did not connect to you because you were not ready, but at this moment in time, as you are reading this passage you have read countless times in the past, all of a sudden God will speak to you through it. If you come to the text with a humble heart, you might be amazed at how it speaks to you.

As mentioned earlier, my personal experience has verified what Tyler Edwards is saying many times over. And I suspect that if you are a regular student of Holy Scripture, then you most likely have had similar experiences.

My grandfather used to encourage me to approach the familiar things in life, the things we encounter on a repeated, routine basis, with what he called “fresh eyes.” By that, he meant that we should make every effort to see these things with the eyes of a child, as if we were seeing them for the first time. Tyler Edwards recommends that we approach our time with scripture with this little prayer:

God, I am opening Your Word. You said this Word is living and active. You wrote it for our benefit. You said, ask for wisdom and You’ll give it. I’m asking: help me to be aligned with You. Show me what You want me to get from this. I don’t trust my reason, opinions, feelings. I am submitting to Your superior mind. God, I want to know You. Please show Yourself to me as I read, so that I may continue to find favor in Your sight.

I will be the first to admit that my experience with the Bible has been less than what it should be. For many years I viewed scripture with a marked ambivalence. Although I saw much wisdom in its pages, at the same time, I encountered much material that I felt was outdated, irrelevant, and especially erroneous. Further, I held great resentment toward those believers who tried to prove their particular slant on things by quoting scripture incessantly, more often than not out of context. I also had little patience with Bible thumpers who beat people over the head with the “Good Book,” while applying few of its teachings to their own lives.

I still struggle with these sorts of issues, but by the grace of the Holy Spirit, I have been able to separate the Bible itself from those who misuse and abuse it.  As a result there are more than a few occasions where, as mentioned above, the Holy Spirit animates the words of scripture, bringing them alive with meaning and practical application for my life. It is at such times that scripture becomes what I think it was intended to be, an agent of spiritual transformation and a portal through which the Creator and I might encounter one another.

When I began to see the Bible in this light, scripture became something very sacred in my eyes. In the pages of the Bible I was able to experientially encounter the unfolding of God’s great story of redemption and restoration, as well as my own journey of exile and return. I also gained a greater appreciation and sense of gratitude for all those who came before, serving future generations by preserving the Bible and its life-changing message of a Creator that loves us in a manner beyond human comprehension. I will close with one more quotation from Tyler Edwards, who expresses far better than I can what the Bible can come to mean for those with “eyes to see”:

When you start looking at the Bible as a message that was preserved so you could read it – that God saved every verse that He did because He wants to tell you something – then it changes the way you view the Word. Each word is a gift bought with the blood of those who came before us. In each word we can find the life that God designed for us to have. As you seek God, He will open your eyes to what He is saying to you, and He can begin to mold and shape you. When you start to let the Word come to life, then you will not feel guilty when you don’t read it, you will feel an overwhelming passion to make sure you do.

When this transformation from reading as obligation to reading as positive desire occurs, you have received a great blessing from the Holy Spirit. A great blessing, indeed.

Think about it.

© L.D. Turner 2012/All Rights Reserved

Wise Words for Today

Book of Genesis, Ningpo Bible.

Book of Genesis, Ningpo Bible. (Photo credit: Wikipedia)

In reading the Bible, something that has helped me is to approach the Bible every time as if it were the first time. Although you may have read the words before, you have never read those words at this precise point in your life before. Daily your life changes: your circumstances change, your needs change, your knowledge, understanding, and emotions change. Perhaps a passage of scripture that was nothing more than words on a page for twenty years did not connect to you because you were not ready, but at this moment in time, as you are reading this passage you have read countless times in the past, all of a sudden God will speak to you through it. If you come to the text with a humble heart, you might be amazed at how it speaks to you.

Tyler Edwards

(from Zombie Church)

On Comfort Zones and Thinking Out of the Box (Part One)

This is a "thought bubble". It is an...

Mick Turner

(This article originally appeared in 2008 on both LifeBrook and Wellsprings and Wineskins)

One unfortunate phenomenon I have observed all too frequently is the marked tendency many believers have regarding the content of their thought life. More specifically, it has to do with the fact that too many Christians are confused over what they should or should not believe.

 

Many genuine, sincere Christians write in to blogs and websites, asking so-called experts whether or not it is acceptable for them to believe this or that. They often say something like:

 

“When I am honest with myself, I find that I believe (insert belief here).What I am wondering is, should I believe that? Is it ok for a Christian to believe that?”

 

These questions stem from an even greater problem, I think: religion’s insistence on and illegitimate marriage to the heresy of “correct doctrine.” I call it heresy because the issue of doctrine has evolved into a subtle but deadly form of idolatry. I know that many standard, status-quo church leaders and pillars of the faith will disagree with what I say about this but so be it. In all good conscience, I cannot force myself to agree with something that I think goes deeply against the grain of what Christ clearly taught and reason upholds.

 

The result of this idolatry of doctrine is the kind of questions many believers now have. Hesitant to trust their own conclusions, they turn to perceived authority figures for the answers. In the end, they still don’t find the answer. Instead, they merely make a decision to trust the authority’s answer more than their own.

 

I find this a tragedy because these well-meaning, sincere Christ-followers end up dealing a knockout punch to the integrity of their own minds. Emerson once said that the one thing in this world that was most sacred was “the integrity of your own mind.” The Christian who asked the question in the first place now has something like this going on in his or her head.

 

“I thought about Issue A and came to Conclusion A. However, when I checked with my pastor (the authority on the subject), he told me that a real Christian would never believe conclusion A. So, now I believe Conclusion A, but I am trying not to believe it because it is not what a Christian is supposed to believe. My pastor said I should believe Conclusion B. So I am praying that God will help me drop belief in conclusion A and get to the point where I can accept Conclusion B. I am having a hard time believing Conclusion B because it doesn’t make any sense. Still, now if someone asks me what I believe, I will tell them I believe Conclusion B because that is how I am supposed to think.”

 

Do you see how integrity goes out the window with a mess like this? What makes it worse is the fact that if this sincere seeker goes back to the pastor and explains that he or she still thinks Conclusion A makes more sense than Conclusion B, they usually hear something like this:

 

“Well, God’s ways are higher than your ways.” Or, they may get, “Remember, the heart is deceitful above all things,” or, “The Devil is talking to you, watch out!”

 

What ends up happening is that too many Christians go through life confused or worse, almost brain-dead. Finding out they are incapable of thinking for themselves, they just do what makes sense to them. They stop thinking.

 

Sometimes it is difficult for Christians to think outside the box. I think this handicap, and that is what it is, has come about for several reasons beyond the process cited above. For some ardent conservatives, to think beyond those parameters defined for us by church leaders both ancient and contemporary, is to invite doctrinal error. Heaven forbid! We would never want to do that now would we?

 

It is as Mark, a Fundamentalist friend of mine, so cogently put it:

 

“First you start entertaining thoughts that are unconventional and from there you begin to mull over ideas that are more than non-traditional, they are downright weird. From there, it is a short step to doctrinal error. Fan the flames of doctrinal error just a tad and you end up with a full blown heresy. And from that theological tightrope, it is easy to take the fall into apostasy.”

 

Sometimes Mark has a way with words, even if he has a major problem with his tightly wound thinking. I would say that it is people who believe as Mark does, that all one needs is the Bible (interpreted in an ultra-literal fashion) and the historic creeds of the church that fear out of the box thinking more than most.

 

Another factor influencing people’s reluctance to think out of the box is social expectations and the fear of rejection. More than a few believers have both doubts and questions about the faith, but keep these issues under their vest out of fear that others will view them as incomplete Christians. The problem with this situation is the questions will never be answered nor will the doubts be assuaged. Can you imagine, for example, how history would have progressed if Martin Luther had refused to step out of his comfort zone and think out of the box?

 

The reality is that some questions and/or doubts can only be dealt with by thinking in new ways, and involve the ability to view an issue from more than one perspective. If a sincere Christian believes that others will reject him/her just because they do not meet with the social expectation that such questions should not even be raised, then that genuine believer may well wither on the vine, simply because part of their social definition of what a Christian is supposed to be like does not permit faltering faith or inconsistent belief.

 

It is this very type of situation that brings to my mind the immortal words of Emerson: “A foolish consistency is the hobgoblin of little minds.”

 

Yet another issue keeping believers thinking inside the box is very obvious. The stark reality is more than a few of us are intellectually lazy. We don’t want to take the time or expend the mental energy necessary to grapple with the more complex issues of the faith. These are the folks with those bumper stickers that say: “The Bible says it; I believe it; end of story.” These are the folks who frequently nap through sermons and say “Amen” even during the announcements. They are quite content to let others do their thinking for them.

 

We come to treasure our comfort zones and, as a result, keep our hearts too small for the message of Jesus.

 

Many of us start out well, accomplish numerous positive things in our lives, and then settle into a pattern of general comfort and complacency. We live not to grow, but to maintain the status quo. This is a tragic mistake.

 

To be continued…….

Thinking it Over

Thinking it Over (Photo credit: Wikipedia)

(c) L.D. Turner 2008/2012/ All Rights Reserved

The Unfolding of Sacred Potential (Part Five – Revised and Expanded)

Holy Spirit church: Cellingpainting: Assumptio...

Holy Spirit church: Cellingpainting: Assumption of Christ Locality: Heiligengeistplatz Community:Klagenfurt Deutsch: Heiligengeistkirche: Deckengemälde - Christi Himmelfahrt Ort: Heiligengeistplatz Gemeinde:Klagenfurt (Photo credit: Wikipedia)

Mick Turner

Continued from Part Four…..

God has placed a unique potential within each and every one of us. The realization of that potential is part of our personal mission on this planet and exists within the context of God’s overall plan and purpose for humanity. When we marry our potential to our individual purpose, our potential is activated and we begin to move toward becoming all that we were designed to be. When our purpose is connected to a specific personal vision, our potential is further unfolded in the context of our purpose and vision. Further, this marriage of purpose and vision gives rise to passion. We become excited about bringing our vision into concrete manifestation. We arise each day with a feeling of optimistic energy and divine direction and we are enthusiastic about working toward realization of our personal vision.

As the process reaches fruition, we then realize our vision, our purpose, and our potential. In doing so, we manifest our glory. Our glory can be defined as becoming the best version of ourselves and claiming our already established identity “in Christ.” By manifesting our glory, we are able to fulfill our God-given role in the establishment of his Kingdom. The entire process is thus carried forward in the Kingdom Context. God planted his divine plan in us in the form of our unique potential. That potential, along with our subsequent purpose, personal vision, passion, and glory, had an overriding purpose and that purpose was the unfolding of God’s kingdom here on earth.

On a practical level, the kingdom context consists of the recognition that the primary reason Christ incarnated was to inaugurate the process of establishing his kingdom on earth. Our spiritual unfolding involves nothing less than having all of our actions flowing from the living awareness of our responsibility of carrying on the Lord’s kingdom mission.

The power that carries this entire process forward, from potential to glory, is faith. We accepted God’s blessing of cleansing and salvation, our justification, on faith. Now we are to go a step farther along the road of faith: we are to accept that God has given us even more grace in that he has provided, as Paul says, “every blessing in the spiritual realm.” Or, in the words of Peter:

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, in order that by them you might become partakers of the divine nature, having escaped the corruption that is in world by lust (2 Peter 1:2-5).

In the words we often use  here at LifeBrook: God has provided for us all that we need in order to become the optimal versions of ourselves for the glory of God and the benefit of others.

In essence, what we are talking about here is the blessed reality that God, through his grace, love, and infinite wisdom, has seen to it that we have all that we will ever need to be successful in life. He has planted a divine potential in each and every one of us and tied that potential with a personal purpose or mission that we are to carry out. The specifics of that purpose or mission are found in our dreams and our vision, which is also God-given and easily discoverable.

It is upon these very principles, based upon the spiritual reality of God’s love, his character, his provision, and his faithfulness, that we can readily lay claim to spiritual optimism. Indeed, If God be for us, who can be against us?

Your Harvest of Glory

Your God-given potential began as a seed planted in you by the Creator before your birth. Further, he not only planted this great potential within you but also gave you all the talent you needed to discover this potential and, in concert with the Holy Spirit, connect your potential to a divine personal purpose – a call to a specific mission that was yours to carry forward. Once discovered, this mission hopefully gave you sufficient passion and motivation to develop and carry out a specific personal vision that allowed your talents and gifts to blossom and your personal vision to become a vital, living reality.

By realizing the manifestation of your mission you necessarily had to hone and develop your God-given talents and gifts and, in so doing, became more and more the optimal version of yourself. Now, walking in your personal excellence, creativity, and commitment, you are harvesting your personal glory.

We can see hints of this process in the Master’s great prayer in the 17th Chapter of John’s gospel when he expresses that as he is glorified, the Father is glorified. And the reality is my friends, when we walk in our excellence – when we manifest and live as the optimal version of who we are, we glorify the Master.

Walking in Spiritual Excellence

As a result of reaping our harvest, we are now able to manifest our true potential, realize our vital vision and in the process, become the optimal version of ourselves. We consistently walk in the Spirit and not in the flesh and in so doing, we are able to become more effective servants of the Light.

As you see, we move from our seed potential to walking in our manifest glory. We do this not to glorify ourselves, but to glorify our Master, our Father in heaven, and the Holy Spirit that has dwelled within us, walked along side us, empowered us, and made all this possible. When we come to walk in our personal glory, we are then able to be of true, selfless benefit to others while bringing glory to God.

This is our true aim and our ultimate calling – to be all that we can be; to give glory to our Creator; and to serve others with love. In the final analysis, we can ask for no greater destiny than this.

to be continued…..

(c) L.D. Turner 2012/All Rights Reserved

The Unfolding of Sacred Potential (Part Four – Revised and Expanded)

Orthodox Church of Holy Spirit in Medzilaborce...

Orthodox Church of Holy Spirit in Medzilaborce, Slovakia Polski: Cerkiew Świętego Ducha w Medzilaborce, Słowacja Slovenčina: Pravoslávny chrám Svätého Ducha v Medzilaborcach (Photo credit: Wikipedia)

Mick Turner

continued from Part Three…

Discovering Our Call To Purpose

Three terms that are often heard when discussing our “purpose” in life are purpose, mission, and calling. These words often used interchangeably and can mean basically the same thing. I think the confusion comes in when an author or speaker uses these three expressions to mean different things. With that thought in mind, whenever I use these words, I take them to mean basically the same thing. Our mission, our purpose, and our calling refer to our God-given reason for being here on this planet at this time. In addition, I firmly believe that God has a highly specific calling for each of us that has three primary aspects:

 

  • It is personal and specific to us;
  • It is related to our spiritual gifts
  • The realization and actualization of this mission is a major part of our spiritual formation and helps grow into the optimal version of ourselves.

In the next section we will talk about vision and it is important to understand how mission and vision are different. Our mission or purpose is far more general than our vision. Basically, you can say our vision is the specific way in which we will realize our mission.

We can say that your mission is your life calling, your reason for being here. It is not so much specific activities as it is the reason you perform those activities. Your mission gives your life meaning and gives you positive motivation to get out of bed each morning and, in positive faith, face the challenges that may come your way. Your true mission is a major motivator, something you enjoy doing, and something for which you have passion and enthusiasm.

One thing is guaranteed. If you cooperate with God and consecrate yourself to the process of becoming the optimal version of yourself, you’ll end up becoming far more than you ever imagined possible. In his infinite wisdom, God has given you divine potential to achieve your divine calling and, as we have seen, has equipped you perfectly to carry out that calling. As you work toward realizing your divine purpose, your will undergo great personal and spiritual change. You will be transformed into something far greater than you ever imagined.

Living With Vital Vision

A fundamental component of living a life of spiritual optimism is the birth, development, clarification, and realization of your personal vision. Solomon tells us in Proverbs that without vision, the people perish. The same principle is true for all of us. We may not physically die without having a personal vision to guide and direct our steps, but we will surely die spiritually. Without the motivating presence of our own vibrant, vitalizing, vision we surely cannot manifest the optimal version of ourselves.

A vision consists of our perception of our particular mission in life and more precisely, defines the specific framework within which we will carry out that mission. Vision gives us a sense of direction, acting like a compass when we lack certainty about our direction in life. In this sense, vision gives us a basis upon which we can make positive and effective choices among various options that might be available to us. A personal vision gives us hope and courage, especially when we are feeling overwhelmed or when we are confronted with difficulties or setbacks.

As mentioned earlier, vision is intimately related to purpose but more specific. Put simply, vision is the method whereby you see yourself living out your mission to completion. Living with vital vision involves every area of your life and how those aspects of your life related to your personal mission. Your vision involves your family, friends, associates, and especially your choice of career. Ideally, all of these things come together in a harmonious orbit around the specific vision you develop for carrying forward your mission.

Arriving at your vision is a process, not an event. It requires much planning, organization, and flexibility. Most significantly, developing your vision involves deep, focused, and above all, consistent prayer. You cannot expect to discover what God wants you to do and the best way to do it without communing with Him on a regular basis. Pray that the Holy Spirit walks with you, guiding you, and challenging you to move forward with your vision, even if it means stepping out of your comfort zone. More than anywhere else in the process of growth into excellence, the phase of vital vision may require you to think out of the box.

A simple way to look at the relationship of vision and mission is as follows. Let’s suppose that three friends all have a mission to provide convenient, quality, fast-food to busy workers. One may decide to open a Burger King franchise, another a Pizza Hut. The third may have a vision of a Taco Bell. You see, the mission of quality fast-food is the same; the vision of each friend is different. I realize this example is overly simplistic, but I do think it serves our purposes of demonstrating how a vision is a specific plan for carrying forward a more general mission or calling.

The concept of personal vision is intimately tied to at least four other significant factors in the life of a sincere spiritual aspirant: God, dreams, purpose, and optimism. Although space does not allow for a detailed discussion of these four critical connections, let’s take a brief look at how personal vision is tied to them.

It is imperative to understand that your personal vision is a Spirit-designed and Spirit-imparted phenomenon. Through my work with individuals and groups over the past 35 years I have come to the conclusion that the Holy Spirit imparts a specific, achievable, personal vision to each of us prior to our birth on this planet. Further, God not only gives us this vision, but also supplies us with all the talents and gifts we need in order to bring that vision to life and completion. We may have to work at honing and sharpening those Spirit-given talents but we should always keep in mind that those gifts come from a divine origin.

Our dreams are also connected to our vision. I am not talking about the kind of dreams we have when we sleep. Instead, I am talking about those dreams that we entertain as we imagine what we would like to do and what goals we would like to accomplish. The dreams I am speaking of here have to do with our imaginings of becoming the best that we can be and even more significant, making a positive contribution to the world. These dreams, like our personal vision, come from God. I am convinced that our dreams are one method the spiritual realm uses to communicate to us about our personal vision. We, therefore, should never discount our dreams, no matter how far-fetched they may initially seem.

In fact, there are many times that the most impossible dreams have their origins in the mind of God. Think about it. I believe Divine Intelligence desires that we always remain cognizant of the fact that we are ultimately dependent upon him for everything. With this truth in mind, it is very reasonable to assume that the Holy Spirit may indeed give us dreams that are impossible to fulfill without a vital connection to the Divine Source. Perhaps I evaluate a dream and feel inspired, but say to myself, “That’s something I could really get into and it meets a very real need. Still, there is no way I can ever do that by myself.” God, in response, may very well be saying, “No, you can’t. But we can.” The Bible clearly tells us that with God, all things are possible.

I suggest that over the next week or so you set aside some time to examine your dreams, both current and from the past that, for whatever reason, you did not allow to grow and develop. Study these dreams and ask for guidance in gaining insight into how these specific dreams may now be or may have been connected to your personal vision. Do you see any common themes in these dreams? If these dreams somehow were to become manifest in reality, what specific and beneficial purpose would they serve? This exercise may help you in your search to discover the exact nature of your personal vision.

How do I discover my vision? There is no one way to do this, but one thing is true: Start by discovering your personal purpose. Your vision should then flow out of that purpose. Discovery of our purpose (mission) is intimately tied up with our personal vision. One thing I have discovered over the years about uncovering purpose and vision is this: You have to be creative and think outside the box. At first, don’t discount any idea just because it seems impossible. Often, God gives us impossible things to do so that we can discover that we need him to do anything of last worth.

Art Sepulveda, Senior Pastor of the Word of Life Christian Center in Honolulu has written an excellent book entitled, Focus: What’s in Your Vision. In this book Pastor Sepulveda gives the following guidelines for envisioning your future:

Expand your horizons by stretching your imagination

Nurture new ideas

Vote for positive changes with a welcoming attitude

Imagine the impossible

Stay ahead of tomorrowInvent the future

Operate expectantly

Notice unlimited opportunity

The pastor’s suggestions are first-rate and I would encourage anyone interested in kick-starting the process of discovering their person vision to implement his ideas. I think you will discover that developing vision is not nearly as difficult as you have imagined it to be. The reason for this is that you are not so much trying to invent something that doesn’t exist; instead, you are actually uncovering the outline of something placed in your heart by God before you took your first breath.

Finally, let’s see how your dreams, purpose, and vision connect with optimism. It is a connected as part of a process that begins with potential and ends with the glory of assisting in the realization of God’s kingdom on earth. Let’s take a look at a synopsis of this process – a process that can only lead to Christian optimism.

to be continued….

(c) L.D. Turner 2012/All Rights Reserved

A Note on Unfolding Sacred Potential

Inside of Saint Ananias taken in 2006

Image via Wikipedia

There have been numerous requests from readers to publish the Unfolding Sacred Potential series, originally published on LifeBrook back in 2009 under the title “Unfolding Divine Potential.” The series was also published on the Sacred Mind Minstries site around that time. The series of articles proved quite popular and over the past two years I have revised and expanded much of the material. Starting this week, I will be posting the Unfolding Sacred Potential series in its new, expanded form. It is my hope and prayer that this material might be of benefit to those who explore it.

Blessings in His Light,

Mick

Christian Service in an Age of Change

Icon of the Pentecost

Image via Wikipedia

Mick Turner

When I take time to sit back and reflect on the times in which we live, I am often filled with awe and wonder. Although the church in Europe is gasping its last trembling breaths and our church here in America shows all the signs of following suit, the Christian faith is exploding in other parts of the world. In Africa the Body of Christ is growing at an unprecedented pace and in Asia the same thing is happening. Living and serving in China for five years, I was able to witness firsthand the phenomenal gains the faith was making despite over fifty years of Communist oppression.

Everywhere the faith is exploding we see an accompanying display of Holy Spirit fireworks – especially in Asia and Africa. Signs and wonders, much like those witnessed in the early church, are commonplace. People are being healed, demons are being sent back to their dark abodes, and countless lives, once seemingly destined for society’s slagheap, are being restored and renewed. Everywhere one looks one sees God doing a vital and mighty new work.

As the current century unfolds, I think it will become readily apparent that the West in general and America in particular will no longer be the “leader” when it comes to global Christianity. In fact, we can already see this shift taking place as numerous denominations struggle to give equal weight to the rising voice of its new global membership. Here on the home front, we are undergoing our own shake up as long-accepted, traditional forms of the faith are rapidly dying out. The problem is, new forms, although many are taking shape, have yet to find any widespread cohesion, and, as a result, many Christians find themselves in a sort of “spiritual limbo.”

In many ways I think we can liken our current situation to that of the original disciples as they found themselves in the Upper Room after Christ’s crucifixion and resurrection. As they awaited further instruction I am sure they reflected on and discussed many of the things the Master had told them over the preceding three years. Jesus had told them to expect the birth of new wineskins as the old forms could not possibly begin to hold this new wine that he was bringing. As his Ascension drew near, he commissioned them to go and make new disciples in all the earth and breathed into them the Holy Spirit.

After the coming of the Spirit in power at Pentecost, the apostles went forth to launch this new faith. Still uncertain and unaware of what the form and structure of the fledgling church would take, the early church leaders employed a proactive strategy. Rather than sitting back and waiting to see how things would unfold, they went forth into the streets and preached the gospel to anyone who would listen. In addition, they healed the sick, fed the poor, and did all manner of service work, all in the name of the Master they loved and served.

Our calling in the 21st Century is no different. Just like the early church, we find ourselves living in an age of rapid change and cultural transition. And as our old church structures continue to crumble, we have yet to give birth to any solid, faith-sustaining alternative. This, too, is much like the situation the early followers of the Master faced.

I think we can profit greatly by looking to those first Christians as a prototype for how we should move forward in this time of transition. Although the early church structure was still very fluid and most likely varied from place to place, the first Christians understood and applied two fundamental principles. They understood that they were primarily called to two foundational activities: disciple-making and service to others.

Twenty-first century Christians would do well to emulate them.

© L.D. Turner 2012/All Rights Reserved