Live Your Potential and Walk in Your Calling

The life of Jesus of Nazareth plate 47. (Photo credit: Wikipedia)

Mick Turner

(originally published in 2008, this article is as pertinent now as it was then. It is moved forward from the archives after numerous requests).

It is vital that every person understand that we are responsible for developing the potential stored within us. We must deepen our contact with our divine potential, which I (and our Quaker friends) call our “Inner Light,” and do all that we can to nurture, feed, and actualize our true, God-given potential. Further, we must recognize that as we move forward in developing our optimal potential, we can never afford to stop. In essence, when we travel the Christian journey, we are either moving forward or backward. There is truly no place to stand on the spiritual path.

Spiritual growth is a complex subject and we could waste much time and space exploring the more arcane aspects of personal unfolding. However, I choose instead to try to keep things as simple as feasible, especially in the context of a short article. With that in mind, let’s take a look at a topic that seems to cause many sincere Christians to go off the tracks and race down many enticing but unproductive rabbit holes. I am talking here about the subject of “purpose.” The issue of purpose is intimately connected with potential and it is often difficult to talk about one without delving into the other.

Many of us are so obsessed with “finding our purpose” that we ignore more important aspects of the spiritual journey. Granted, the universe seems to be arranged in such a way that each of us came to this planet with a unique mission. In spite of this, however, all of us share components of a more generalized, universal purpose. In my own journey, I have come to define a central aspect of this universal purpose as follows:

“I must become the optimal version of myself for the glory of God and the sake of others.”

“Well, I can’t argue with that,” you might say. “But how do I pull it off?”

Good question. Space does not permit a detailed explanation of the complete methodology of becoming the best version of yourself and, besides, I believe that each of us must find our own personal way of unfolding our divine nature. Still, I think we can look at two practical things we can do: define and visualize.

Begin by spending time developing a definition of the best version of yourself. What qualities will your highest self possess? What kind of activities will be a central part of your life and your spiritual development? How will you earn your living? And most significantly, how will you be of service to others? Pray for wisdom, personal insight, and spiritual discernment as you begin this process and continue to pray regarding your purpose on a consistent basis. In addition to prayer, think of successful people who possess the positive traits that you want to develop and that will be essential to realizing your purpose. Study their lives and see what motivated their success.

Turn to the pages of Scripture and through prayerful study and reflection, examine the lives of those characters you hold in high esteem. And above all, look to the life of Jesus, our ultimate guide. Ask yourself, “How did Jesus go about demonstrating the optimal version of himself?” Keep in mind, Jesus was fully human. He was not some strange, ethereal being who was on spiritual auto-pilot. Jesus had to make choices, just as you do.

After spending a couple of weeks on the above exercises, take out a notebook or sit at your keyboard and write out a vision of yourself – a positive, spiritual vision of yourself as your optimal self. Make a list of the character assets you possess. Spend time in prayer discussing these traits with God and asking for the assistance of the Holy Spirit in making them a reality in your life. Finally, write a specific definition of the best version of yourself and how you will serve the world.

Once you have a workable definition, set aside a special time each day and see this best version of yourself in your mind’s eye. See yourself manifesting the qualities described in your definition, engaging in the activities you listed, and serving in your best capacity. This exercise of your imagination is a key component of making the best version of yourself a reality.

From the outset, you must learn to consistently see the best version of yourself and your life unfolding in your inner vision. The power of the mind’s eye is uncanny. It is through our capacity of thought and inner visualization that we are capable of taking something out of the realm of the unseen and making it a reality in the realm of the seen. This requires faith: faith in yourself and your abilities; and faith in the principles of optimal cognition. If you have a problem, see it resolved; if your have a business, see it succeeding; if you have a dream, see it unfolding according to your desire.

Let this positive image become a part of yourself, sinking down into the subconscious mind and your inner spirit, the central core of yourself.

A fundamental principle of human nature is that whatever you keep before your mind’s eye will affect you, either for good or for bad. If you consistently focus on negativity and dwell on your problems, your mindset will become darker and your problems will worsen. If you focus on limitation, lack, failure, and defeat, this is the kind of life you are going to create. Instead, try focusing your mental energy on success, victory, health, abundance, peace, joy, and happiness. Our innermost spirit, which is one with the Divine Source, has as its purpose the unfolding of your greatest good. Don’t lose sight of that truth. In order to create the kind of life you want, you have to get your thoughts and your inner vision in alignment with the power and purpose of your innermost spirit, your “Inner Light.”

This visualization process is not a fantasy or an escape from reality. It is, instead, based on centuries of practical application and positive results. When life presents you with problems, many times there is nothing you can do about it. However, you can have complete control over your response to any problem life sends your way. You can have greater peace of mind if you just choose to have the right kind of thoughts. Focus your entire being on finding solutions, rather than wallowing in the problems at hand. Work diligently to find the Inner Light, and when you do, continue to take proactive measures to deepen and maintain your contact with this sacred aspect of your being.

The greatest tragedy in life is not death, but a life that never realized its full potential. You must decide today not to rob the world of the rich, valuable, potent, untapped resources locked away within you. It has been said that the wealthiest place on earth is not in bank vaults, Fort Knox, or underneath Bill Gates mattress. No, the wealthiest place on earth is the cemetery.

Beneath the gravestones lie so many dreams that went unfulfilled; so much potential that was never realized; so much purpose that was never discovered and manifested. I am reminded of the poignant verses of Tagore in the Gitangali:

The song that I came to sing remains 

unsung to this day.
I have spent my days in stringing and in
unstringing my instrument.

Be persistent and keep at it in a disciplined, optimistic manner. Before you know it, you will hear your song ringing up from your inner spirit. From that point forward your life will be more positive and meaningful. And when the day comes when you leave this world, you will leave a valuable contribution to those who follow you. Whether great or small, you will leave a positive legacy.  And for certain, you won’t be making a deposit in the Bank of Dead Dreams.

© L.D. Turner 2008/2012/All Rights Reserved

 

Related articles

• Singing Your Sacred Song (lifebrook.wordpress.com)
• How to See in the Spirit. (greatriversofhope.wordpress.com)
• Invisible Things (paullamontpatterson.wordpress.com)

Discerning the Deceitful and the Delusional

Prophet Jeremiah, Russian icon from first quarter of 18th cen. (Photo credit: Wikipedia)

Mick Turner

Recently, while looking through the writings of Jeremiah, I ran across highlighted scriptures that caught my eye on several occasions in the past. I vividly recall how, when I reflected on these passages in a prayerful manner, their current relevance jumped off the page with an unmistakable clarity. It was as if the Holy Spirit especially wanted these words to come alive for me and that they did. Like I have commented in the past, at times like these scripture ceases to be just printed words on a page and instead, morphs into a living organism.

The subject matter here comes from Jeremiah 23 and deals with his observations that many religious leaders, including priests and prophets, are deceiving people with dreams, prophecies, and other revelations that they claim to be from God, but are actually made up from their own imaginations or worse, their own treacherous hearts.

When I read these words from the prophet Jeremiah I am reminded so clearly of what I hear going on in many corners of the church today. I hear various preachers, teachers, self-proclaimed “prophets” and “apostles”, along with lay brothers and sisters who have what they claim to be a “word” from the Lord, or a “vision,” a dream, or some other form of divine revelation. I am certain that in some cases these phenomena are exactly what they are said to be, but in the majority of cases my internal “discernment alarm” goes off loud and long. Instead of a true “word” or revelation from the Holy Spirit, my fear is that many of these self-styled “teachers” are either deceiving themselves, being duped by the enemy, or worst of all, deliberately leading others astray in order to advance some personal agenda, often financial.

The prophet Jeremiah dealt with a similar infestation in his day, and that is exactly what it is my friends, an infestation. In Jeremiah’s time many religious leaders, motivated by their own personal agendas as well as self-deception, were leading followers down various paths laced with deception. Reading the 23^rd chapter of Jeremiah, you cannot help seeing this issue with great clarity. In graphic terms, the prophet describes the impact of these “prophets” on himself and on the nation:

My heart is broken because of the false prophets,

And my bones tremble.

I stagger like a drunkard, like someone overcome by wine,

Because of the holy words the Lord has spoken against them.

For the land is full of adultery and it lies under a curse.

(Jeremiah 23: 9-10 NLT)

After further describing these false teachers, Jeremiah expands upon the effect of their erroneous teachings. He then warns the people:

Do not listen to these prophets when they prophesy to you,

Filling you with futile hopes.

They are making up everything they say.

They do not speak for the Lord.

(Jeremiah 23: 16 NLT)

Speaking through the prophet, the Lord makes it clear that these false teachers were not sent by him and that they do not speak for him. As I listen to so many preachers, teachers, evangelists, and “apostles” speaking today, it strikes me as clearly evident that God did not send them, either. Sure, they may claim to have a “word from the Lord” or a “holy vision.” And perhaps a small percentage that makes this claim are genuine. But in my estimation, many are engaging in their own dreams, fantasies, and vain imaginings. As stated earlier, some are merely self-deceived, while others have darker motives of personal gain or advancement of the enemy’s agenda.

This state of affairs is made more critical by the fact that the church is at such a pivotal point in its history. Marked by a massive exodus from their ranks, the older Mainline denominations are, at best, hanging by a thread. Even the Southern Baptist Convention, long the solid backbone of Evangelicalism, is now losing members and yearly baptism numbers are at record lows. The only churches that seem to be growing are generally of an independent, charismatic nature, but researchers are sometime cautious about the statistics associated with this group, along with the Word of Faith churches, because it appears the membership rolls are constantly shifting, with new members flowing in and at least an equivalent number flowing out.

My point here is that the church, floundering as it is with these problems, can only be further weakened by false teachers, prophets, and the like. Already viewed in a generally negative light, every time a prominent Christian leader is caught in some sort of scandal, usually either sexual or financial, it only deepens the public image of Christians as little more than hucksters and hypocrites.

I am of the firm conviction that now, perhaps more than ever, each Christian must take it upon himself or herself to take responsibility for deepening their capacity for discernment. Granted, some are gifted in this area, but gifted or not, each of us needs to become as sharp as possible when it comes to discerning the spirits. Otherwise, we run the very real risk of wasting valuable time, resources, and energy running here and there chasing windmills, rather than going about the kingdom business we are all called to: deepening our relationship with Christ, making disciples, and serving others in his name.

There is no magic formula for developing discernment and chances are you already know how to do it, you just haven’t seen the necessity of it and taken the time. Here is a list of a few basic strategies that, if consistently applied, should help you deepen your level of spiritual discernment:

• Pray diligently, asking the Holy Spirit to help you specifically in this area.
• Immerse yourself in scripture. The key principle for evaluating any teaching or preaching is making sure that it is aligned with biblical principles.
• Read several books that discuss how to deepen your level of discernment. Also, explore relevant material on the Internet and apply what you learn.
• If you know someone who is gifted in the area of discernment, ask them to mentor you for a period of time.

Christianity in the West is at a crucial crossroads. The church finds itself in a time of shifting sands and changing landscapes. In a metaphorical way, this state of affairs is like being in the desert or, like the ancient Hebrew people, wandering about in the wilderness. We may wander off the path in countless ways, certain we are traveling in the right direction, only to discover we have been chasing a mirage. In other cases, we become mesmerized by a certain teaching, an innovative program, or, as is often the case, a highly personable teacher. In this mesmerized state, we are prone to drift far off the course set for us by the Master.

It is vital that we train ourselves in the ways and means of biblical discernment, especially in these changing times. To neglect this critical need, for whatever reason, is not a viable option.

© L.D. Turner 2013/All Rights Reserved

The Apologetics of Incarnational Living

Evangelistar von Speyer, um 1220 Manuscript in the Badische Landesbibliothek, Karlsruhe, Germany Cod. Bruchsal 1, Bl. 1v Shows Christ in vesica shape surrounded by the “animal” symbols of the four evangelists. (Photo credit: Wikipedia)

Mick Turner

Any thoughtful, observant Christian should be aware by now that the Western church is in crisis. Don’t be deceived by the growth of the so-called “mega-churches” and the various and sundry “evangelistic explosions” that we see taking place. The fact is, people are leaving the faith in droves and fewer new faces are coming through the doors. Moreover, these dwindling numbers, along with our culture’s increasing negative view of Christianity, have relegated the church to a position of peripheral social influence.

Once the bedrock upon which our culture’s value system was built, the church is now little more than marginal voice in the constantly shifting tides of post-modern America. Identified by most Americans as joined at the hip with Right-Wing Conservatism, the church is viewed with increasing disdain and animosity. Traditional attempts at evangelism and apologetics only seem to make the situation worse. Evangelism is seen as an attempt by elitist Christians to ram their faith down people’s throats and apologetics is viewed as an archaic attempt to make the unreasonable make sense.

If the church is to survive, drastic changes must take place. It should be obvious by now that the old ways of “doing church,” especially evangelism, is doomed to failure.

Personally, I have come to believe that the most effective form of Christianity involves being faithful to our calling to incarnate Christ to a hurting world. This is the essence of what is often called “Kingdom living.” It is a lifestyle which, if carried out with compassion and commitment, will in and of itself draw people to the faith. It involves a simple paradigm: find a pressing social need and address it.

Put simply, it means giving flesh to grace. This is what Christ did and we are called to no less.

When people of faith express the love of God through acts of service and kindness, people take notice. These simple acts of grace accomplish far more than reasoned arguments, stadium rallies, popular seminars, and best-selling books. These simple acts of grace, especially given the church’s increasingly negative image in our culture, are the most effective forms of evangelistic activity we can engage in. It was not so different in the early church, which can serve as a model for what we should be doing.

In the middle of the Third Century a terrible plague devastated the Mediterranean world, dealing death to large swaths of the population. Many of those stricken with the disease were sent out of the cities, destined to die agonizing deaths alone and terrified. The Christian faithful, however, responded in a much different fashion. Dionysius, the bishop of Alexandria, describes the acts of grace this way:

Most of our brother Christians showed unbounded love and loyalty, never sparing themselves and thinking only of one another. Heedless of danger, they took charge of the sick, attending to their every need and ministering to them in Christ, and with them departed this life serenely happy; for they were infected by others with the disease, drawing on themselves the sickness of their neighbors and cheerfully accepting t heir pains. Many, in nursing and curing others, transferred their death to themselves and died in their stead.

Many people were drawn to the fledgling church by the acts of service and sacrifice that so typified the early Christians. I am of the belief that it is here that the modern church can find its methodology of renewal. Crafting theological arguments is not the answer in today’s post-modern culture; nor is allying the church with a political party or ideology. Withdrawing into our own “Christian culture” is equally misguided. Instead, we need to immerse ourselves into the hurts of this world and find creative ways to bring God’s healing light to those hurts. Anything else misses the point.

Paul stressed that in order to be effective witnesses for the gospel, we must become “living epistles.” We must become open letters that anyone can read and by reading, come to a deeper understanding of just who this radical Galilean was and is. It is a high calling, indeed and not one to be taken lightly. If we take Jesus’ words about the final judgment as recorded in the 26^th Chapter of Matthew as true, then it should be obvious to even the most dense among us that the litmus test for defining a Christian is not belief in Christ, but in embodying Christ.

Michael Frost, in his excellent book Exiles, points out that this incarnational living is incumbent upon all who would claim Jesus as Master and Teacher:

Practicing the presence of Christ means being a living example of the life of Jesus. This raises the stakes enormously. It means that our lives need to become increasingly aligned with the example of Jesus. It doesn’t require sinless obedience – as if that’s possible anyway. It means, though, increasingly becoming people of justice, kindness, mercy, strength, hope, grace, generosity, and hospitality.

Yes, this divine calling is an invitation to a life of fulfillment and reward beyond our imagining, if we will only yield ourselves to it with complete abandon. Yet for many of us, the spirit is willing but the flesh is weak. Still, it is necessary to move forward as best we can, relying on the promises of God and the empowerment of the indwelling Holy Spirit. For many of us, we get better in spite of ourselves. I know that is often true in my case.

This call to emulate Christ is a call to give flesh to grace. The whole story-line of God’s Great Saga is one of proactive grace. God saw that we needed grace and gave us Christ and Christ saw that the world needed grace and gave the world us. Just pause and chew on that one for a minute. What a great honor and what a great responsibility.

As “living epistles” we have the opportunity to meet God in the divine moment, what Erwin Raphael McManus calls the “epicenter of God’s activity.” When we consistently engage in these acts of Christian kindness, we in essence become what Gary Thomas accurately calls “God Oases.” Thomas explains:

A holy man or woman is a spiritual force, a “God oasis,” in a world that needs spiritually strong people. When the winds of turmoil hit, such people become shelters; their faith provides a covering for all. By their words and actions, by the ways they listen and use their eyes to love instead of lust, to honor instead of hate, to build up instead of tear down, holy men and women are like streams of water in the desert, affirming what God values most. When the heat of temptation threatens to tear this world apart, godly men and women become like the shadow of a great rock. These God oases carry Christ to the hurting, to the ignorant, to those in need. They will be sought out, and they will have something to say.

I find this description of godly men and women highly inspirational, not to mention vivifying. Thomas’ words encourage us to sensitize ourselves more and more to God’s activity in this world and further, to take compassionate action in emulating Christ’s acts of grace and healing. In ways both great and small, we can locate that epicenter of God’s activity and get to work.

It is nothing less than our calling, our responsibility, and our honor. And in so doing, it is my earnest prayer that more and more of us can become living epistles – God oases – and give incarnation to the godly image described in Isaiah 32:2:

Each man will be like a shelter from the wind

and a shelter from the storm,

like streams of water in the desert

and the shadow of a great rock in a thirsty land.

© L.D. Turner 2010/2013/All Rights Reserved

Introducing Jesus Christ – Again (Part Two)

Cover via Amazon

Mick Turner

(Continued from Part One)

It seems that over the last couple of centuries the church has become increasingly less “Christ-centered” and in doing so, has completely lost its divine grounding and its sense of direction. I remember spending time as a child on my grandmother’s farm in rural North Alabama. Whenever she wanted to fix fried chicken, she didn’t go down to the supermarket to pick up a fryer. Instead, she sent my father out to get a hen from the barnyard.

I vividly recall that my dad would decapitate the hapless bird and even without a head, the chicken would go flapping around in circles for awhile before finally keeling over. In many ways, this childhood memory is analogous to the present condition of the church. Christ is the head of the church and without a firm connection to the head, the church also runs around in misguided, uncoordinated circles before it eventually collapses. This is a reality we can ill afford in the contemporary Body Of Christ.

The remedies for this situation are multi-faceted and complex. Yet I have become convinced that whatever constellation of strategies we implement in our attempts to rectify this hapless dilemma, one thing remains constant. We must have as the central and defining element an unrelenting focus on Christ, not just as a historical or celestial figure to be worshiped. Instead, we must come to view Christ for the truly magnificent and wondrous being that he is and also come to an understanding and internalization of his role as a living, vibrant agent of transformation.

Centuries ago, for whatever reasons, the church seems to have lost sight of this aspect of Jesus Christ and his mission to this planet. In our obsessive worship of Jesus as “Savior,” we somehow managed to jettison his transformative power as an agent of personal and social change. I think this is the chief reason we see so many otherwise sincere believers walking around in a state of bafflement, aimlessness, and quiet desperation.

Last year, on this site, I posted a piece entitled, A Decapitated Church is a Lifeless Corpse. In that article I discussed these themes at some length. I also included several cogent, powerful passages from the fine book entitled, Jesus Manifesto, written by Leonard Sweet and Frank Viola. It was my intention in that article and this one as well, to get across the same point made by Sweet and Viola in their excellent book. Stated simply, that point is that the primary task of the church in this challenging time is to reintroduce the world to Christ and his kingdom. And sadly enough, this mission begins with the church itself. I daresay that a near-majority of contemporary church-goers have only a minimal understanding of just who Christ was and is, much less what he accomplished and expects of us.

With that being said, it is critical that the church develop workable, practical strategies that will help its own members deepen their awareness of who and what it is they are dealing with. Sweet and Viola, for example, give us this introduction:

Set your eyes beyond the stratosphere and see a Christ who confounds the mind. This Christ is – present tense – the visible image of the invisible God. Jesus Christ displays God’s image visible in the invisible realm, where He is seated in heavenly places at the Father’s right hand. To look upon the carpenter of Nazareth is to discover God in totality. To know the Nazarene is to know the Almighty, the one true Creator – He who was, is, and is to come.

But that’s not all.

This Christ is the firstborn of the entire cosmos, the first person to appear in creation, and He is preeminent in all of it. All things visible and invisible were created by Him, through Him, to Him, and for Him. He is the Originator as well as the Goal – the Creator as well as the Consummator.

But that’s not all.

This Christ existed before time as the eternal Son. He is above time and outside of time. He is the beginning. In fact, He was before the beginning. He lives in a realm where there are no ticking watches and clocks. Space and time are his servants. He is unfettered by them.

This Christ is not only before all things, but the entire universe is held together in Him. He is the cohesive force, the glue and gravitational pull that holds all created elements together. He is creation’s great adhesive, the hinge upon which the whole cosmos turns. Remove Christ, and the entire universe disintegrates. It comes apart at the seams. Remove Him, and creations wheels come off.

But there’s still more.

This Christ is the very meaning of creation. Eliminate Him, and the universe has no purpose. Remove Him, and every living thing loses its meaning.

But more than all this, the One who created the universe watched it fall. He saw the cosmic revolt in heaven and the wreckage on earth. Under the caring eye of the Father, the Lord looked upon His own creation as it morphed into an enemy – His own enemy. And then he did the unthinkable. He penetrated a fallen world.

This Christ pierced the veil of space-time. He became incarnate and took on human flesh. As such, He was touched with the same temptations, the same infirmities, and the same weaknesses as all mortals, only He never yielded. Christ entered into His own creation to reconcile it back to Himself and to His Father. The Creator became the creature to make peace with an alienated creation.

I think Sweet and Viola have put together a positive, creative, and pragmatic way of introducing Christ to those outside the church as well as those inside the Body of Christ who have, for all practical purposes, never met the Master in any comprehensive fashion. Granted, no one definition or description can cover all the bases when we are dealing with a subject that is vast, cosmic, and ineffable. Still, we can create first-rate starting points and I believe this definition by Sweet and Viola precisely this.

I would like to suggest a spiritual exercise that you might carry out in the near future. Using the description of Christ given by Sweet and Viola, take one line a day as a focus for prayer, meditation, and reflection. In a period of quiet time, begin by asking the Holy Spirit to speak to you in whatever way he deems fit regarding that one line. Read the sentence, reflect on what it says to you about the person, the nature, and the mission of Christ. Record what you discover in a journal or notebook that you keep for this particular spiritual practice. If possible, do this in the morning and in the evening. From my personal experience with spiritual practice, I feel confident in assuring you that you will come out of it with a deeper and more life-changing awareness of just what manner of being Jesus Christ was and is.

If the contemporary church is to be healed, this is where we must begin.

© L.D. Turner 2013/All Rights Reserved

Meditative Traditions in Christian Spirituality

Christogram (labarum) with Jesus Prayer in Romanian. Jesus Prayer in Romanian Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieste-ma pe mine pacatosul. English translation Lord Jesus Christ, Son of God, have mercy on me, the sinner. This image appears on the cover of all editions of Romanian translation of Philokalia Français : Christogramme entouré de la Prière de Jésus en roumain (Photo credit: Wikipedia)

Mick Turner

Let’s begin by clearing up a common misconception: the practice of Christian meditation in no way involves emptying the mind. Instead, it is aimed at positioning ourselves in a receptive state whereby we can have a fresh encounter with our Inner Light. The practice of contemplation is central here, however. Through it we connect with the Holy Spirit at the deepest level by entering in through the Sacred Silence.

Quaker mystic Thomas Kelly speaks of the experience of taking the comfort and wisdom we find in the Sacred Silence and carrying it into the cauldron of daily living. Listen carefully to his words:

…and in brief intervals of overpowering visitation we are able to carry the sanctuary frame of mind out into the world, into its turmoil and fitfulness, and in a hyperaesthesia of the soul, we shall see all mankind tinged with deeper shadows, and touched with Galilean glories. Powerfully are the springs of our will moved to an abandon of singing love toward God; powerfully are we moved to a new and overcoming love toward time-blinded men and all creation. In this Center of Creation all things are ours, and we are Christ’s and Christ is God’s. We are owned men, ready to run and not be weary and to walk and not faint.

Notice here how in very potent language Kelly alludes to Christ’s great prayer in John 17. Jesus prayed that we be his, just as he is God’s. When, through the grace of God, the work of the Holy Spirit, and our own diligent practice of entering into the Sacred Silence, we become more and more capable of abiding in our inner sanctuary we make manifest that chain of possession spoken of by Christ. Kelly tells a poignant truth when he says “we are owned men.”

In another relevant passage Kelly states:

Continuously renewed immediacy, not receding memory of the Divine Touch, lies at the base of religious living. Let us explore together the secret of a deeper devotion, a more subterranean sanctuary of the soul, where the Light Within never fades, but burns, a perpetual flame, where the wells of living water of divine revelation rise up continuously, day by day and hour by hour, steady and transfiguring.

Kelly’s teaching here is most profound. Beginning with the reality that only regular, repetitive practice of Sacred Silence can give us “renewed immediacy of the Divine Touch.” Unless we are diligent and consistent in our pursuit of this sacred sanctuary and its inherent blessings, we run the risk of letting the experience of the Divine become little more than a quickly fading memory.

Kelly then goes on to reiterate the fact that it is in this Sacred Silence where we find not only the Inner Light, but also those ever-flowing wells of living water Christ spoke of. Further, he reminds us that these waters are more than refreshing, although they are certainly that, but also emphasizes that these wellsprings are “transfiguring.” These blessed streams are capable of changing us at our core. These waters of healing and transformation have their source in God’s unlimited gift of grace.

In order to get a firm grasp on these issues, it is important that we have a deeper understanding of a pair of key principles. The first is related to the various methods of meditative tradition in our faith that are conducive to the kind of receptivity that was described above. Second, we need to have a least a modicum of insight into the concept of the Inner Light.

In terms of Christian meditation, space does not permit a detailed explanation of the different meditative practices. The context of an article or a blog entry is much too brief. However, we can at least look at a few of these beneficial methodologies.

I have personally found meditation, especially Christian meditative practices, to be among the most spiritually lucrative practices I have ever undertaken. Spiritually, my walk of faith grows stronger, deeper, and more stable when I commit myself to regular periods of meditation practice.

In terms of technique, among the more popular forms of Christian meditation are the following:

John Main’s Christian Meditation

The Prayer of the Heart

Centering Prayer

Ignatian Meditations

Christian Meditation,” aside from being a generic term, is also the name of a specific meditation technique developed by John Main, a Benedictine monk who was stationed primarily in India and was a disciple of the great Catholic genius Bede Griffiths. In brief, this meditative practice is similar to “mantra meditation” whereby a word or phrase is repeated in order to quiet the mind. The word selected by Main is the four-syllable word “Maranatha.” Maranatha end the final book in the Bible, Revelation, and is Aramaic for “Come, Lord.” In Christian meditation, one repeats the word with equal time and stress on each syllable, Ma-ra-na-tha. When thoughts intrude on the mind, one does not suppress the thoughts, but instead, allows them to pass gently as one returns to the word. According to Main, the word Maranatha was used extensively as a prayer tool, especially in the Fourth Century works of John Cassain.

The “Prayer of the Heart” or the “Jesus Prayer” is from scripture as well. The practice itself involves repeating the phrase of scripture in coordination with the breath. The scripture in full is “Lord Jesus Christ, have mercy on me a sinner.” Often the phrase is shortened over time to Lord Jesus Christ, have mercy on me,” or “Lord Jesus, Have Mercy.” The technique was developed in the Eastern Orthodox Church and is still widely practiced in all Orthodox traditions, especially the RussianChurch. The prayer’s popularity in the West spread with the appearance of the anonymous spiritual work entitled, The Way of a Pilgrim.

Centering Prayer,” developed and popularized by Thomas Keating and Basil Pennington, both Catholic monks and writers, is based on instructions given in the 14^th Century Christian Classic The Cloud of Unknowing. The technique involves choosing an appropriate word to use as sort of a ‘hitching post” for the mind. Whenever the mind begins to wander from the silence, you gently return to repeating the word. Once the mind is again brought back under control, the word is dropped until the mind wanders again.

The Ignatian Exercises, developed in the 17^th Century by St. Ignatius, founder of the Jesuits, involves visualizing basic scenes from the gospel stories and putting ourselves in the image.

Whatever technique one chooses as the focus of their meditative practice, the important principle involves the training of the mind to be still. This is no small task, as anyone who had tried meditation well understands. The mind is like a chattering monkey that resists all efforts to bring it under control. Still, with persistence, diligence, and the help of the Holy Spirit, the mind gradually but surely comes under increasing control.

Contemplation, a form of Christian meditation, has become increasingly popular as a method of realigning with the Inner Light. Sometimes referred to as “Contemplative Prayer, this ancient spiritual practice has many practical benefits as well, such as reduction of stress and fostering a sense of peace in daily life. Yet Christian meditation has at its foundation a spiritual purpose. It is part and parcel, for example, of the renewing of the mind. Henry Drummond exclaims:

There is nothing that will bring us such abundant returns as to take a little time in the quiet each day of our lives. We need this to get the kinks out of our minds, and hence out of our lives. We need this to form better the higher ideals of life. We need this in order to see clearly in mind the things upon which we would concentrate and focus the thought-forces. We need this in order to make continually anew and to keep our conscious connection with the Infinite. We need this in order that the rush and hurry of our everyday life does not keep us away from the conscious realization of the fact that the spirit of Infinite life and power that is back of all, working in and through all, the life of all, is the life of our life, and the source of our power; and that outside of this we have no life and we have no power. To realize this fact fully, and to live in it consciously at all times, is to find the kingdom of God, which is essentially an inner kingdom, and can never be anything else. The kingdom of heaven is to be found only within, and this is done once and for all, and in a manner in which it cannot otherwise be done, when we come into the conscious, living realization of the fact that in our real selves we are essentially one with the Divine life, and open ourselves continually so that this Divine life can speak to and manifest through us.

If you are looking for positive results in your spiritual life it is essential that you stake out time in your day to spend quiet time with God. This will help us get the kinks out of our minds and out of our lives. However, this special time with our Creator must involve more than sitting quietly, reading, and praying. Important as these disciplines are, if we want to taste the true blessings of Sacred Spirit, we must make personal effort to place ourselves in a receptive mode. This involves becoming mentally quiet, increasingly centered, and spiritually alert. Contrary to what you may hear from fear-mongering fundamentalists who have never really taken the time to research the subject fully, Christian meditation does not involve emptying the mind. On the contrary, it involves silencing our internal chatter so that we become a vessel God can then fill with himself.

Contemplative prayer constitutes the bedrock of the mystical life. It is the sublime activity in which we place ourselves in a state of openness and receptivity, ready and willing to encounter the Holy Spirit and hear whatever teachings may be offered. If you have never practiced any of these forms of Christian meditation, I encourage you to give them a try. There are many workshops taught in a variety of settings, some, of course, better than others. I would also encourage you to taste the varied flavors of methods available and find one that suits you best. Once this happens, then get down to the business of going deeper.

If you already have a practice of Christian meditation, contemplative prayer, or the like, keep at it and keep going deeper as well. You won’t be disappointed.

If you are a seasoned practitioner of meditation, I encourage you to keep at it. Make extra commitment and effort to go even deeper. Truly, beyond a certain point you can’t go back. Your only choice is to forge ahead toward a goal well worth striving to attain. This is part of a process we at Sacred Mind Ministries call “Consecrated Endeavor” and it is indispensable on the spiritual journey.

If you are just beginning a mediation practice, I laud your decision to encounter the spiritual light that exists within you. Although your journey is just beginning, I assure you that with consecrated effort and proper encouragement, you can make consistent progress and every aspect of your life will improve.

What follows is from the Chandogya Upanishad, which is the oldest in the entire collection. If somewhere along the winding path of your contemplative journey to enlightenment, someone asks you what it is that you are really seeking, you might refer them to this jewel of mystic scripture:

In the center of the castle of Brahman, our own body, there is a small shrine in the form of a lotus-flower, and within that can be found a small space. We should find who dwells there, a we should want to know him. And if anyone asks, “Who is he who dwells in a small shrine in the form of a lotus-flower in the center of the castle of Brahman? Whom should we want to find and know?” We can answer, “The little space within the heart is as great as this vast universe. The heavens and the earth are there, and the sun, and the moon, and the stars; fire and lightening and winds are there; and all that now is and all that is not; for the whole universe is in Him and He dwells within our heart.”

In light of this wisdom, let me close by adding that I couldn’t agree more with the wise King Solomon who advised:

Keep watch over your heart; for therein lie the wellsprings of life. (Proverbs 4:23)

© L. D. Turner 2009/2013 All Rights Reserved

Do You Hear What I Hear? (Part One)

Jesus christ(coptic) (Photo credit: Wikipedia)

Mick Turner

Although many things in the modern world conspire to deafen us to the subtle voice of the Father, rest assured that his voice is indeed there. God calls to us continually, asking us to put down our nets and, like the fishermen disciples of old, come and follow. Jesus tells us in John 6:44 that no one comes to him unless the Father first draws him. What this means in highly practical terms is that we not only have a God, we have a proactive God that seeks relationship with us. Our end of the bargain is to put ourselves into a position of deepening receptivity, so that we might hear his voice more clearly and experience his love more intensely.

There are others who hear God’s voice and respond, accepting his offer of grace, forgiveness, and acceptance into his blessed family. These are generally sincere disciples and are often quite active in their local church fellowship. They also involve themselves in service work and serve the Master to the best of their ability. Yet it is these very people – these sincere followers of the Lord – who, in their heart of hearts, often find themselves asking, “Isn’t there something more to the Christian life? I feel like something is missing. I can’t put my finger on it, but there is a vague emptiness…”

It is to these genuine disciples that the still, small voice comes beckoning in the silence of a sleepless night, or drifting in on the golden leaves of an autumn wind. That irresistible, persistent voice that repeatedly whispers:

Come, follow me….

John Eldredge and the late Brent Curtis, in their book entitled The Sacred Romance, describe the various ways, both vivid and subtle, that the Divine calls to us in his relentless pursuit of relationship:

 Someone or something has romanced us from the beginning with creek-side singers and pastel sunsets, with the austere majesty of snowcapped mountains and the poignant flames of autumn colors telling us of something – or someone – leaving, with a promise to return. These things can, in an unguarded moment, bring us to our knees with longing for this something or someone who is lost; someone or something only our heart recognizes.

When we find ourselves in earshot of such a calling, we need to recognize that we are both blessed and vulnerable. We are blessed in that the divine source, the creative power that put this awe-inspiring universe together, seeks relationship with us. The incomprehensible intelligence that maintains all that we see and even more remarkably, the mysterious quantum realm that we don’t see, together in harmonious balance desires intimacy with us – intimacy beyond anything we have ever known.

Yes, friend, God calls to us in a gentle voice that only the mystic can truly hear. And in that persistent calling, the Creator invites us to join in the mysterious dance of spiritual transformation. Unfortunately, far too few of us truly comprehend the critical importance of this divine calling, which often rides in softly on the fragrant breeze of an early summer evening or conversely, in the absolute silence of moonlit midnight in the depth of January. Of those who do hear the sublime calling, even fewer respond and this a tragedy beyond measure, as it often leaves those desperate souls with an incessant pondering of what might have been. C.S. Lewis speaks of this holy pursuit and its profound significance:

Even in your hobbies, has there not always been some secret attraction which the others are curiously ignorant of – something, not to be identified with, but always on the verge of breaking through, the smell of cut wood in the workshop or the clap-clap of water against the boat’s side? Are not all lifelong friendships born at the moment when at last you meet another human being who has some inkling (but faint and uncertain even in the best) of that something you were born desiring, and which, beneath the flux of other desires and in all the momentary silences between the louder passions, night and day, year by year, from childhood to old age, you are looking for, watching for, listening for? You have never had it. All the things that have ever deeply possessed your soul have been hints of it – tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. But if it should really become manifest – if there ever came an echo that did not die away but swelled into the sound itself – you would know it. Beyond all possibility of doubt you would say, “Here at last is the thing I was made for.” We cannot tell each other about it. It is the secret signature of each soul, the incommunicable and unappeasable want, the thing we desired before we met our wives or made our friends or chose our work, which we shall still desire on our deathbeds, when the mind no longer knows wife or friend or work. While we are, this is. If we lose this, we lose all.

Lewis is describing that universal “something,” that existential empty spot that Augustine said could only be filled by God. It is, indeed, the call of the sublime lover, the Creator himself, beckoning us to turn and face our true home. It is the baying call of the Hound of Heaven, which is paradoxically both a blessing and an irritant.

Most amazingly, he is not calling us to go into a monastic hideaway or a hermit’s cave, but to stay put right where we are. And if we stay and we become open and discerning, he will use the mundane events of our daily round as his methodology of instruction. More often than not, God’s classroom is characterized by the pedagogy of the ordinary and it is precisely in the realm of the unremarkable that true divine alchemy occurs. Sue Monk Kidd, a woman who knows this process through personal experience, describes it this way:

It seems to me that Christ continually calls us through the daily events of our lives…In moments like these God stirs the waters of our lives and beckons us beyond where we are to a new dimension of closeness with Him…God desires to transform certain experiences of ours into awakening events. These may be our most common moments, but if we let them they can become doorways to a deeper encounter with Him. Who knows at what moment we may begin to wake up to the astonishing fact that Emmanuel (God with us) is still God’s name, that every moment the Word of God, Jesus Christ, is coming to us.

I know that in my experience, God calls me in ways I never expected. I have discerned his voice in the sacred silence of meditative stillness and his message has often slapped me to my senses as it spoke from the pages of Holy Scripture. I have also learned to be increasingly sensitive to his call as manifest in the choreographic harmony of the natural world and especially when it dances in the eyes of a child.

To be continued…..

(c) L.D. Turner 2010/2012/All Rights Reserved

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A Sublime Calling

English: Jonah, as in Jonah 2:10, “And the Lord commanded the fish, and it vomited Jonah onto dry land.”;watercolor circa 1896–1902 by James Tissot (Photo credit: Wikipedia)

Mick Turner

I know without a doubt in my own life the voice of God, sometimes loudly but most often quiet and sublimely subtle, has called to me. More often than not, it has called to me through serendipitous events that suggests (it always suggests, never demands) that I return to the path He has laid out for me. It calls me to cease my endless wanderings which, if I am honest with myself, lead me not to the Light, but instead, carry me through deserts without vegetation and eventually, leave my spirit bellowing, not unlike a thirsty elephant around a dried out water hole.

This still, inner voice can take many forms. Erwin Raphael McManus speaks to the reality of the inner voice:

Ever heard that voice? It calls you like a temptress to abandon the monotony of life and to begin an adventure. It threatens to leave you in the mundane if you refuse to risk all you have for all that could be. If ignored, the voice dims to silence. Yet every now and again, like a siren, she sings and begins to woo you back. She awakens within you dreams and longings you put to bed long ago. It is rarely a conscious action to choose to exist rather than to live. For most of us we are simply lulled to sleep. But there is no rest in this condition. To sleep through your dreams is to choose a life of restless nights and unfulfilled days. To avoid the pain of fear, doubt, and disappointment we have numbed ourselves from the exhilaration of a life fully lived.

My nagging problem is that I don’t always listen to the Spirit’s voice when He calls. Instead, I turn away in resistance to what that sublime voice might be calling me to. More than once the voice has beckoned me to go in directions I had rather avoid. When this happens, I at least have a biblical role model to follow.

God directly called Jonah to go and preach to the people of Nineveh. Jonah, however, wasn’t especially amenable to God’s job assignment. Rather than heading east, Jonah hopped the first freighter leaving the port and that’s where his adventure really gets moving. As you know, God whips up a squall, the sailors get scared out of their wits and, after a fairly reasonable discussion considering the circumstances, toss Jonah overboard. He ends up in the belly of a whale, gets barfed up on the beach and finally, still muttering to himself, heads off to Nineveh. Jonah ends up preaching to the lowlifes, derelicts, and assorted ne’er-do-wells that live there and they repent. Still, Jonah sits under a bush and complains. You know the story.

I relate to Jonah all too well. God has on occasion made it clear to me that I am called to immerse myself in a certain ministry to a population I had rather not deal with. Like Jonah, I get busy with my own plans and bad things start to happen. Believe me my friends, whale bellies can take many forms. My point in sharing all this is to say that God does in fact call us to specific tasks in this day and age and further, it behooves us to listen and respond.

I say this because there seems to be quite a bit of confusion in the contemporary church regarding how God might communicate with us or whether or not he still does. Much of this confusion stems from believers taking extreme theological views about things and then attempting to foist those views on everyone else.

Some Christian writers will tell you that God communicates with them on a regular basis and that he will do the same with you. These folks, most of them well-meaning, often say things like, “God told me to…..” or “The Lord laid a clear word on my heart.” Where this sort of thing gets dangerous is when they say things like, “God wants me to tell you that you need to…..”

Don’t get me wrong. I am not saying that God doesn’t communicate with us, for I strongly feel that he does. I just don’t really think that he talks with us like these folks often claim. I know I have never heard the Lord speak in this manner. The results can be devastating. I know a solid Christian man here in our community often has a “word” from God. A couple of years back he claimed God clearly told him he needed to quit his job working as a defense contractor and open a small restaurant selling Chicago style hot dogs.

Not one to ignore a “word” from the Lord, this man, after seeking the council of several elders in his church, resigned from his $160,000 per year position and opened his hot dog emporium. Within two years he went bankrupt, lost his investment, his car, and almost lost his house as well. When questioned about all this, this fellow chalked all this up to “the work of Satan.” The leaders at his church told him that whenever we get a message from the Lord and we are faithful to follow it, the enemy will surely try to destroy whatever we build.

Now I am not saying that all this couldn’t be true. All I am implying is that these sorts of things are often not what they seem. The result is that there is more confusion about how God might communicate with us.

At the other extreme, there are many other Christians who espouse the very liberal view that God is not personal, but instead, is an abstract principle that we cannot fully fathom. Others of a similar ilk emphasize the belief that God is a sublime force of energy that empowers us but never really talks with us. The result here is the same in that it creates even more confusion among people trying to discern the voice of God.

My take on all of this is that God does indeed communicate with us and does so in a variety of ways. I suspect that the methods God uses are individualized and designed to be clearly heard by the intended recipient. In my own case, for example, God will often speak to me through serendipitous events, those things that happen by “coincidence” that are too profound to be coincidence. At other times he clearly speaks to me through Bible reading. Verses that I have read hundreds of times suddenly take on new meaning and often that meaning is directly connected to the issue I am seeking guidance about.

I am not about to tell you how God will communicate with you. I really have no clue. But I do think, with practice and sensitivity, you can become more attuned to his methods of speaking. What I do know is that we have to place ourselves in a position of receiving. We have to dedicate time to our relationship with God. This means, more than anything else, that it is essential to set aside time for regular periods of silence and meditation. Basically, we have to quiet down enough to hear God when he chooses to speak, whatever the method.

Once God has spoken, and we have heard, we then enter the realm of obedience. Like Jonah, we have to make a choice. We can either go with God or we can flee. Among the many gifts God has given us is our free will and, like Jonah, we can choose to follow God’s direction or another way. Yet also like Jonah, we must be prepared to live with the consequences.

© L.D. Turner 2008/2012 All Rights Reserved

* This article was originally published on A Conspiracy of Compassion as well as Wellsprings and Wineskins and Lifebrook in 2008.

Foundations of Spiritual Formation: Personal Morality

Morality (Photo credit: dietmut)

Mick Turner 

All major spiritual traditions recognize the importance of ethical living. Unfortunately, in our post-modern culture the notion of morality and ethical conduct often is either downplayed or overlooked entirely. On the spiritual path, to do either is deadly. If one thinks clearly about the issue of personal morality, it can be easily seen that having an internal moral compass is a tremendous help in two important arenas of life: our character and our relations with others.

Spiritual formation is all about becoming the best version of ourselves for the glory of God and the sake of others. A major component of this growth toward wholeness in Christ is the development of what I like to call “Sacred Character.” The cultivation of Sacred Character is an essential part of the process of spiritual formation, although sometimes teachers, trainers, and spiritual directors only mention it as an afterthought. This trend is unfortunate in the sense that we cannot take our personal morality for granted nor can we afford to give it less than our full attention.

Sacred Character begins with our personal conduct flowing from an internalized value system that we view as important. We need to know just what we believe to be right and wrong. Again, this issue is often glossed over in our post-modern world and this is in many ways a tragedy. In today’s world truth is often relative and situational. What is true for one person and one situation is not true for another person and another situation. In the post-modern world, there is no ultimate truth. The result of this trend is a world populated by people who are many times confused, stressed, and uncertain as to how to respond to various situations. In short, these folks have no moral compass.

As Christians, we should not be vulnerable to this sort of ethical confusion. Although the Bible does not give us guidelines on how to respond to every situation we may encounter, scripture does give us sufficient moral direction to prevent uncertainty as to our response. In James A. Michner’s epic novel, Chesapeake, Edward Paxmore, a Quaker ship builder, repeatedly exemplifies the importance of possessing an internal moral compass. Listen as Michner describes Paxmore:

 In his personal life Edward Paxmore had discovered that a man lived best when he maintained some central belief upon which he could hang all action and to which he could refer all difficult moral problems; he was then vertebrate, with a backbone to sustain him, and he had observed that men and women who failed to develop this central belief wandered and made hideously wrong decisions because in time of crisis they had nothing to which they could refer instantaneously. He had found his backbone in obedience to God, in the simplest form possible and with the most direct access.

Don’t you just love the words Michner uses to describe Edward Paxmore? He was vertebrate and had a backbone to sustain him. And where did Edward Paxmore find his backbone? In obedience to God.

Here is the foundational truth to get down in the depth of your being: Your value system, your sense of personal ethics, is the foundation upon which your spiritual journey is constructed. Without a system of personal morality, you are building your house on sand. I firmly believe that personal morality is one of the strengths of the Christian path toward perfection.

© L.D. Turner 2008/2012 All Rights Reserved

Intercessory Prayer and the Alleviation of Poverty

Cover via Amazon

Mick Turner

*** This article first appeared in Wellsprings and Wineskins in early 2011, and was also featured here on Lifebrook a bit later. Its message about poverty and the importance of prayer is as vital today as it ever was.

Crippling poverty has been a daily reality for far too many people for as long as history has been recorded. In spite of the great advances in agriculture and other life sciences, for countless people around the globe each day is a struggle for survival, a never-ending search for food and clean drinking water. It is estimated that 25,000 children die each day from starvation and illness directly related to poverty. If we lay claim to the mantle of Christian, we cannot ignore these realities.

Many of us feel there is nothing that we can do to make a dent in the problem of global poverty. We cite lack of money, lack of time, and countless others “lacks” when called upon to take positive steps of Christian love to address chronic poverty, even in our own neighborhoods and cities. I have little doubt that tears flow in the heavenly realms each time we hide behind our “lacks.”

There is one thing that we all can do, however: We can pray. If we truly believe in the effectiveness of prayer, and as followers of Jesus we have plenty of reason to believe, then we surely understand that by praying for those in poverty we can accomplish great things. Further, we can all find the time to offer up intentional intercession on behalf of those in dire need. In his book A Hole in Our Gospel, World Vision director Richard Stearns shares these words, penned by his colleague John Robb:

Wherever in the world there is significant development – people coming to Christ, health improvements, economic opportunities, adoption of kingdom values – it is the direct result of Christians praying.

I strongly believe what Robb is saying. During the years I spent working with AIDS patients, veterans, and the homeless in Dade County, Florida, I personally witnessed the miracles that can be brought about through prayer. The same is true for the five years of front line service in China. Without a strong foundation of prayer, little could have been accomplished.

Intentional intercessory prayer on behalf of those mired in poverty can be done in your private devotion time, or it can be done as a group project. Another way to make this kind of prayer a part of your daily living is to follow the seven steps suggested by Richard Stearns:

When you take your morning shower, pray for families in poor countries who do not have access to clean water, forcing mothers to spend hours collecting inadequate water and causing children suffer and even die from water-related diseases.

When you pack your lunch, or your child’s lunch, pray for the one billion people who are chronically hungry in the world today.

As you commute to your job, pray for the adults around the world who can’t find consistent work to feed their families, or pray for the millions of children forced into harmful or exploitative labor.

When you drop your child off at school, pray for children around the world who cannot get an education because of poverty or discrimination.

As you take a vitamin, pray for the families without adequate health care, leaving them and especially their children vulnerable to preventable diseases.

When you arrive home after work, pray for the children and families who are homeless due to poverty, conflict, or natural disasters.

As you tuck your children into bed, guide them to pray for the millions of children who have lost their parents around the world – especially the fifteen million AIDS orphans around the world, many of whom must survive without guardians.

Stearns suggestions are just that, suggestions. However, if you make a committed and diligent effort to make these prayers a part of your daily round for the next thirty days or so, you may very well have a significant impact on someone in need. Never discount or minimize the power of committed prayer. Time and time again it has been shown to work wonders.

I would also suggest that you pick up a copy of Stearns’ book, The Hole in Our Gospel. Spend quality time with this book, slowly imbibing the practical wisdom contained in its pages and the inspiration gleaned from the author’s candid revelations regarding his own journey from corporate president to a front line, leadership role with World Vision. It will be time well spent.

© L.D. Turner 2011/ All Rights Reserved

Organic Christianity: Claiming Who You Already Are

English: End of the Second Epistle of Peter and beginning of the First Epistle of John in the same column of the codex. (Photo credit: Wikipedia)

Mick Turner

Recently I completed reading Ron McIntosh’s latest book entitled, Organic Christianity. This was the second book I have read authored by McIntosh, the first being The Greatest Secret. I have found both of these works to be both informative and inspirational and perhaps even more significant, I have found them highly practical. The ideas presented are spelled out in such a way that they are made applicable to daily living.

In this brief article, I want to focus on a basic idea from Organic Christianity. McIntosh repeats the theme I have often stressed – that we have already been given all we need to lead a godly life and further, we have been imbued with the power to make that life a manifest reality.

Organic Christianity is more about renewing our minds to who we already are than trying to become who we aren’t. Remember, we’ve already been given everything we need for life and godliness (see 2 Peter 1:3). We’ve already been blessed with every spiritual blessing in the heavenly realm (see Eph. 1:3). We already have in us everything to do exceedingly, abundantly beyond what we could ask or think (see Eph. 3:20. We are complete in Him (see Col. 2:10). The problem is we haven’t become fully persuaded of who God is, what he has already done, and who He has made us to be.

McIntosh then goes on to describe the path whereby we may become fully persuaded, the truths of which are housed in Romans 12:2:

1. Be not conformed to this world.
2. Be transformed.
3. Renew your mind.
4. Prove the perfect will of God

He then goes on to describe a process whereby the invisible kingdom may become manifest in our world:

Incubation (meditating on God’s Word)

Plus

Revelation (the result of meditation)

Plus

Impartation (bestowing or intertwining revelation in our lives)

Equals

Manifestation (the invisible Kingdom becoming visible in our world.)

In describing the power of biblical meditation, McIntosh states:

Meditation allows us to focus on something until we are fully persuaded of truth (or a lie for that matter), until it is imbedded in our conscious and subconscious minds. It becomes a part of the makeup of our being until it is our nature to act accordingly.

Here McIntosh touches on a fundamental and salient truth regarding the Christian walk of spirituality: in order for any spiritual principle to be personally transformational, it must become internalized.

These are just a few thoughts I have after reading McIntosh’s latest book and I wanted to share them with you. I apologize for the brevity of these comments, but my recovery from the recent surgery remains somewhat slow. I recommend this book and encourage you to take the time to read it. You will be blessed by its content.

© L.D. Turner 2012/All Rights Reserved

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