Introducing Jesus Christ – Again (Part One)

English: the first of the Epistles to the Colo...

English: the first of the Epistles to the Colossians (Photo credit: Wikipedia)

Mick Turner

The contemporary church is in the midst of radical change and it is hard to predict just what the Body of Christ will look like even five years from now. Yet in recent weeks the Spirit has increasingly led me to see that no matter what shape emerges out of the current chaos in the church, one thing remains radically clear. We must return to a Christ-centered faith with the principle task and mission being to educate Christians and those outside of the faith about the true and spectacular nature of Christ.

Many sincere believers frequently say that it is time for us to “go beyond” Christ or to “go deeper” into the mysteries of the faith. While there is some truth in the point that we all need to deepen our walk of faith, we must not lose sight of the central figure of our faith. It is precisely because we have lost sight of Christ that the church finds itself in such a predicament as is seen today. Frank Viola and Leonard Sweet speak to this theme:

 The person who believes that a Christian or a church can graduate beyond Christ has never fully seen the Jesus that Paul of Tarsus preached and declared. Instead, such an individual has very small Christ, one who’s far less than the one who fills the pages of the New Testament.

Sweet and Viola go on to illustrate their point by mentioning Paul’s words to the Philippians, written in his waning years:

But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ. (Phil. 3:7-8)

Religious scholars and church historians are uncertain as to the exact nature of the erroneous teaching that was infiltrating the church at Galatia. Yet whatever the content of the teaching, Paul handled it in a very skillful way. Sweet and Viola point out:

What a unique way to combat error – drown God’s people in a revelation of the image of the invisible God, who delivered us from darkness, redeemed us, and made us part of His eternal kingdom.

This alone should cause us to pause in reflection. In times of crisis, the church doesn’t need rules established, laws passed, or wolves shot. She needs a seismic revelation of her Lord – the fullness of the Godhead in bodily form.

The Christ the Colossians knew was simply too small. That was why they became susceptible to chasing other things – including religious ones – in the first place…..

This statement by the authors really speaks to the situation the church finds itself in today. Over the past few decades people, many of them sincere, spiritually-sensitive people, have stampeded out of the church in droves. There are many reasons for this phenomenon and no one answer covers all the bases as to why people are leaving and not coming back. One factor is the reality that the spiritual marketplace is much more competitive than it was even fifty years ago. America is a veritable spiritual smorgasbord with all the world’s major religions are present in significant numbers and lesser known faith systems are thriving as well. As for cults, there are far too many to list.

My point here is this: there is a lot more competition these days and people are more spiritually astute. They are looking for deeper, more life-changing answers and the fact is the church is woefully inadequate on this front. Rather than giving people real bread and “living water,” most churches serve up rubber chicken at Wednesday’s potluck and 2-liter bottles of Pepsi with the fizz long departed. Rather than feeding the flock this tasteless pabulum, it is high time the church returned to offering the real thing, and I don’t mean Coca-Cola. Jesus said that he gave living water and people would not be thirsty ever again. Paul understood that the church at Colasse needed the real Jesus and Sweet and Viola describe his thinking in a very cogent manner:

Paul’s goal was to strip away every distraction that was being held before their eyes and leave them with nothing but Christ. He dared to displace all rules, regulations, laws, and everything else that religion offers, with a person – the Lord Jesus Himself. As far as Paul was concerned, God hadn’t sent a Ruler of rules, a Regulator of regulations, a Pontiff of pontifications, or a Principal of principals. He had sent the very embodiment of divine fullness. So, he reasoned, if the Colossians could just get a glimpse of the glories of Christ, He would be enough. The Spirit would electrify their hearts and restore them to a living relationship with the head of the body. So Paul threw down his trump card – the Lord Jesus Christ. He presented a panoramic vision of Jesus that exhausts the minds of mortal men.

As Viola and Sweet so cogently point out, Paul felt that if the Colossians could gain a true and accurate perspective on the nature and purpose of Jesus many of their issues would be resolved. This dire need that Paul discerned in the Colossian church is also relevant to today’s church. If those within the church rediscover the true magnificence of this being they claim to worship and follow, I am convinced the mass exodus would slow to a mere trickle. Further, if those outside the church come to understand just who and what Jesus was and is, as well as witness the true heart of Christian service flowing from a revitalized, kingdom oriented church, they will likely become less negative and critical toward the faith and more than a few might be drawn to join in the good work that is taking place.

To be continued…..

(c) L.D. Turner 2013 / All Rights Reserved

Wise Words for Today

English: Marcus Borg speaking in Mansfield Col...

English: Marcus Borg speaking in Mansfield College chapel. (Photo credit: Wikipedia)

Whatever helps to open our hearts to the reality of the sacred is what we should be engaged in. This awareness leads to an image of the Christian life very different from the one with which I grew up. The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now and being good now for the sake of heaven later. It is about entering into a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to God who is already here. . . . . . . . .The fruit of this process is compassion. . . . . . . . .God’s will for us – the goal of the working of the Spirit within us – is to become more compassionate beings. Such was Saint Paul’s point when he spoke of the greatest of the spiritual gifts as love, his more abstract term for what Jesus meant by compassion. If spirituality – a life of relationship with the Spirit of God – does not lead to compassion, then either it is life in relationship to a different spirit or there is a lot of static in the relationship. The absence or presence of compassion is the central test for discerning whether something is “of God.” As the primary gift of the Spirit, compassion is the primary sign of spiritual growth.

Marcus Borg

(from The God We Never Knew)

Wise Words for Today

English: folio 11 recto of the codex with the ...

English: folio 11 recto of the codex with the beginning of the Acts of the Apostles (Photo credit: Wikipedia)

The church described in the book of Acts was a self-sacrificing church where believers were selling their private possessions and property and bringing them to the apostles to distribute to those in need. We don’t see a lot of that happening today. The people who had sacrificed personal comforts for the good of community were not focused on having nice buildings or fancy lights or comfortable chairs; they just wanted to take care of people’s needs.

Tyler Edwards

(from Zombie Church)

Wise Words for Today

Français : Jésus est ému et pleure de compassi...

Français : Jésus est ému et pleure de compassion sur la terre. Français : Jésus est ému et pleure de compassion sur la terre. (Photo credit: Wikipedia)

Spirituality is thus for the hatching of the heart. Whatever helps to open our hearts to the reality of the sacred is what we should be engaged in. This awareness leads to an image of the Christian life very different from the one with which I grew up. The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now and being good now for the sake of heaven later. It is about entering into a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to God who is already here. . . . . . . . .The fruit of this process is compassion. . . . . . . . .God’s will for us – the goal of the working of the Spirit within us – is to become more compassionate beings. Such was Saint Paul’s point when he spoke of the greatest of the spiritual gifts as love, his more abstract term for what Jesus meant by compassion. If spirituality – a life of relationship with the Spirit of God – does not lead to compassion, then either it is life in relationship to a different spirit or there is a lot of static in the relationship. The absence or presence of compassion is the central test for discerning whether something is “of God.” As the primary gift of the Spirit, compassion is the primary sign of spiritual growth.

Marcus Borg

(from The God We Never Knew)

Wise Words for Today

First page of the Gospel of Mark, by Sargis Pi...

Image via Wikipedia

Professing to be wise we have become fools. We have succumbed to the foundational principles of the world the apostle Paul warned us about. And the end result is the kingdom of God stagnated in place, even losing ground in the West. We have replaced the kingdom of God with Christendom – a cheap and gaudy imitation. . . . . . . .I believe the gospel can once again spread like a beautiful, healthy contagion in the West. I believe the message of our King can become unfettered and thrive and proliferate like a living thing. I believe we can once again see the beautiful truths of the lordship of Jesus and His offer of a new covenant – in other words, the gospel – spread like the Jesus virus. And I truly believe Jesus can go viral again in Western society.

 Ross Rohde

(from Viral Jesus)

Lazy Minds: A Luxury We Can No Longer Afford (Part One)

Cover of the April 2010 issue.

Image via Wikipedia

Mick Turner

There is no shortage of criticisms being launched at the church these days, many of which are justified. One of the things that I am increasingly hearing from generally well-meaning people who are on genuine spiritual searches, looking for answers that will give the live meaning and purpose, is that Christians are basically lazy people from an intellectual perspective.

 “Most of the church-going folks I know are content to have others do their thinking for them,” said Charlie, an old and dear friend who recently left the Southern Baptist Church, where he had been a member since he was 14, and joined up with a group that studies and applies the teachings of Edgar Cayce, an American psychic who achieved fairly miraculous results and healings in the middle of the 20th Century. “If I ask one of them a question about a specific writer or teacher, at best they just parrot back what they have heard. Few of them have even read anything that particular writer has written.”

 Charlie went on to say that the primary reason for this was the fact that these folks didn’t like to think too much.

 I hate to say it, friends, but Charlie has a point.

 Let me give you two examples, the first one brief and the second one a bit more detailed. Steven, a good friend and the pastor of a growing, dynamic Baptist Church here I the area where I live, recently invited me to lunch and to discuss a new service project his congregation was considering.

 During our conversation, I mentioned that I had recently finished reading Rumors, a book written by the popular evangelical author Philip Yancey. I mentioned how much I enjoyed the book and a couple of points Yancey made about the undeniable existence of the spiritual world. I was somewhat surprised at Steven’s response.

 “I really like Philip Yancey and most of what he has to say, said my friend the pastor. “But I don’t read his books very often. They make me think too much.”

 Gee, Steven, I thought that was the whole idea.

 The other example comes from a few years back. When I was on the mission field in China, one of the missionaries, a young Southern Baptist in his late 20’s, was a fine young man, a dedicated follower of Jesus, and an even more ardent disciple of Jerry Falwell. Jackson worked at another site in the city where I lived and we had numerous occasions to discuss theology, missions, and the state of the church in general.

 I vividly recall mentioning a number of authors that Jackson had probably heard of and possibly read. As it turns out, more than a few of there authors had been black listed at the seminary where Jackson had been educated.

 “I remember hearing the name,” Jackson said when I brought up no less a prominent Christian figure than Quaker writer Rufus Jones. “All I remember was that our ethics professor said the guy was already dead and in hell and there was no need to read anything he had to say.”

 To make a long story short, there were dozen of these taboo writers that Jackson had never bothered to explore, all because he was told by those in authority in his denomination that they were apostates, heretics, or at best, just plain misguided folks who didn’t have a whole lot of sense. William Jennings Bryan was one of these figures of lesser intelligence as I recall.

 These experiences, and scores more like it, have convinced me that far too many followers of the Master are guilty of intellectual laziness. Rather than exploring their faith beyond the most superficial level, they are content to either allow someone else to do their thinking for them or engage in no theological speculation beyond what’s on the menu at next Wednesday’s pot luck. Is it any wonder many seekers looking for relevant and in depth answers to their spiritual questions are looking to other venues besides the church?

 Following Christ, although built upon a foundation of good news and joyful living, is also a serious business. The Apostle Paul tells us repeatedly throughout his letters that we are to grow deeper in our faith with the aim of becoming more and more Christ-like. Many of us, however, lose sight of this goal and wind up settling for a life that is far beneath that which the Master intended. In Ephesians 4:1, Paul exhorts the believers in Ephesus to understand how important their calling to a new life is and also keep in mind the source of that calling:

 Therefore, I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. (NLT)

 Paul uses the word “beg” for emphasis on how important this all is, then goes on to implore us to “live a life worthy of your calling, for you have been called by God.” I think few of us pause to see what Paul is really telling us here. All too often we are tempted to gloss over the opening verse of one of Paul’s letters, figuring perhaps that they contain the usual greetings of the day, as well as instructions to say hello to so and so and other salutary remarks. Chances are, the reasoning goes, no nuggets of wisdom are contained in these opening remarks so why waste valuable time on these obligatory pleasantries. It’s better to move deeper into the chapter and get to the meat of the matter.

 Unfortunately, such reasoning causes us to miss teachings that are very important and, at least to some of us, potentially life-changing. Ephesians 4:1 is such a passage. In clear, concise words, Paul tells us to live lives that are worthy of being called by God. In essence, the Apostle is telling us to consecrate ourselves completely to our calling – and that this is really the only adequate response to being called by the Creator of all that is.

…….to be continued

(c) L.D. Turner 2011/All Rights Reserved