Wise Words for Today

God has a plan for you, a word for you, a future for you. God has something great in store for you. You are not too old to believe and imagine. There have been people in their seventies, eighties, and even nineties who didn’t allow their ages to limit their abilities to imagine and, as a result, brought about their greatest life accomplishments in their latter years. Have you already resigned from life? Do you think at fifty, sixty, or seventy that you life is over and there’s not much left to do.

 There’s so much more ahead for you! There is so much more that God wants to do in you. There is so much more that He can do through you. But if you are already dead, just walk out the door and fall in a hole somewhere. 

Frank Damazio

Wise Words for Today

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It’s time to commit. What are you going to do about it? In the end God works in our world one person at a time. The hungry are fed, the thirsty are refreshed, the naked are clothed, the sick are treated, the illiterate are educated, and the grieving are comforted, just one person at a time. You have the opportunity to be that one person to someone who needs what you have to offer. And what you have to offer is never small and insignificant. Again, the great picture of what God is doing in our world is incomplete without your unique puzzle piece – the one that only you possess. But you must choose to place your piece in the puzzle.

Richard Stearns

(from The Hole in Our Gospel)

Wise Words for Today

First page of the Gospel of Mark, by Sargis Pi...

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The life of believers, individually and collectively, is intended to incarnate the biblical reality of human dignity. The church is called to be an alternative society, living in a contrasting style in the midst of the world. Its members are, in God’s design, not self-promoting, as the world is; they are not competitive, as the world is; they do not advance at the expense of others, as the world does; they do not take advantage of the weakness of others, as the world does. They love one another and do good to and for one another. Failing that, there is no compelling reason for the world to pay attention. Which is to say that the only means by which Christians can commend a truly godly vision of human rights is to incarnate them in their individual and collective lives, to announce God’s actions and intentions that constitute the Gospel, and to act justly in the name of God.

N.T. Wright

(from Simply Christian: Why Christianity Makes Sense)

Wise Words for Today

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Jesus calls us to a life of unimaginable adventure. It begins the moment we choose to follow Him. It is no less than to pass from existence to life. Though we are not taken out of time and space, we are translated into an entirely different dimension of living. Jesus tells us that He is the portal into this life and the quest that follows. Jesus describes Himself as a door, a gate, a portal. In other words, an escape hatch. He has come to lead us out of the mundane and into the extraordinary. Strangely enough we find it hard to trust Him, while all the time he has been trying to lead us out of the dark dungeons we have created for ourselves and let us run free in the light of day. When we come to Him, he translates us into an entirely new realm of living. His promise is that in Him we will find the life that our hearts have always longed for.

Erwin Raphael McManus

(from Wide Awake)

The Gospel and a Heart of Joy (Part Two)

Happiness is a butterfly, which when pursued, ...

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Mick Turner

……continued from Part One

Even when we feel disappointed, discouraged, or overwhelmed, we can still respond in a positive manner. It is vitally important that you understand that optimism is not a denial of the pain one encounters in life. Remember Scott Peck’s runaway best seller, entitled The Road Less Traveled? The opening statement of Peck’s book was, “Life is difficult.” Peck was right in his assessment. Life can surely be difficult at times. Buddha, over two and a half millennia ago, was even more pessimistic. The first of his Four Noble Truths said that “all life is suffering.”

Even more relevant to the Christian optimist is the fact that Jesus told his disciples they could expect trouble in life. They did experience trouble and so do we. However, Jesus also gave them two important reasons to not let these troubles dampen their optimism. The Lord said two things that are of great comfort to those with ears to hear:

I have overcome the world.

I am with you, even until the end of the age.

Armed with these promises, the Christian optimist can face any difficult situation life might throw his or her way. I know that when many of you read this, the first thing that pops into your mind is, “But….” Chances are whatever words come after the “but” is an attempt on your part to either justify why you are a pessimist or to explain why what Christ said may be true for some, but not for you. For some, this process of rationalizing away what the Master Jesus clearly stated is an attempt to hold on to our negativity. I have met more than a few folks who cling very tightly to their pessimism and dark moods. As unhealthy as this sounds, and it is quite unhealthy, this trend is fairly prevalent, even in the Body of Christ.

In some ways, pessimism is a coping mechanism that a person might misguidedly employ as a means of emotional protection. I have a good friend Jeremy who fits this example. Generally a decent, caring, and devoted Christian, Jeremy is quite prone to finding a dark cloud in every silver lining.

On several occasions I have talked with my friend about this issue and surprisingly, he is quite aware of his chronic pessimism. In discussing the matter with Jeremy, I discovered that his thinking was quite different from a positive thinking Christian who expects good things in life. In fact, Jeremy expects the exact opposite. This came to light during a three-day workshop Sacred Mind Ministries taught at Jeremy’s church. Already aware of just how negative a mindset he had, I was interested in how he might respond to the training program.

On the second day, Jeremy’s team leader gave each person a scriptural affirmative statement to work with. The idea of the assignment was to see how creative each person might be in finding ways to incorporate frequent repetition of the affirmative statement into their busy schedule. When we went around the group, the various team members shared the methods they had devised and how it felt to tap into this new way of renewing the mind.

The scriptural affirmation assigned to Jeremy was, “And there shall be showers of blessing for me.” (Ezk. 34:26) The teams broke for 10 minutes of individual quiet time, during which each person would experiment with repeating the scriptural affirmation. Jeremy, however, declined to participate.

I asked my friend why he did not want to take part in the exercise. He was quite direct in his response:

“I just don’t think I can do that, mostly because it might just work,” said Jeremy. “You see, I always try to not look for or expect too much out of life. That way, when I don’t get what I expect, I am not so disappointed.”

I understood what Jeremy meant because I have heard the same words come out of the mouths of more than a few sincere followers of Christ.

“Let me ask you something, Jeremy,” I responded. “Do you figure that’s how God wants you to live?”

“Well, I never really thought about it in that context.”

“Let me ask one more question,” I pressed. “Do you figure that’s why Christ left his home in heaven, came down here into this broken world, fulfilled his mission, and allowed himself to be put to death – just so you could live in fear of expecting too much.?”

Jeremy didn’t respond, but he didn’t engage in the exercise, either. You see, Jeremy has built up a stronghold of pessimism in his mind and it has literally become a part of his coping skills. Changing this perspective will be difficult, but it can be done. I have walked through that difficult terrain myself, but that is another story. Suffice to say that with God’s help and with a person’s sincere cooperation, this type of “defensive pessimism” can be transformed into a dynamic, radical optimism.

Please don’t misunderstand what I am saying in this article. I am not suggesting that the Christian life is a bed of roses or any kind of journey that is without pain. “Life is difficult.” It is rare that three little words can contain such a profound and accurate view of life, especially in these challenging economic and social times. Scott Peck goes on in his book to express the theory that most emotional problems, especially neurosis, can be tracked back to a person’s multi-faceted attempts to avoid accepting the stark reality that “life is difficult.”

The Christian optimist would generally agree with Peck; life is, indeed, difficult. The difference between a Christian optimist and a person who views life through a more neurotic lens is the Christian’s gut-level acceptance that no matter what he or she faces, the Master they serve has overcome the world and therefore, in the final analysis, has provided a way through life’s difficulties. Further, the Christian optimist has a habit of turning life’s difficulties into positive opportunities. This is no “pie in the sky” response, but instead, the Christian optimist takes to heart the scriptural promise that God will not burden any person with more than they are equipped to bear. This is especially true for the Christian.

© L.D. Turner 2011/All Rights Reserved

Spiritual Maturity: Sensitivity to God’s Ways and Wisdom (Part Two)

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Mick Turner

(continued from Part One)

As we come to a state where we are more sensitive to the leadings of the Spirit, it is also imperative that we understand that we have an important choice to make. Since the beginning of time it seems humanity has been faced with this choice and, in fact, scripture tells us that it was because the first couple made the wrong decision that many of today’s problems first entered the world. And what is that important choice?

We must choose to either rely on our own knowledge or the wisdom of God.

 

When we make a choice between following our own wisdom or the wisdom of God it is important that we understand that we are choosing between two approaches to life. Just as there were two trees in the Garden, there are two ways we can go about living out our lives on a day to day basis. When we choose to live by our own decisions, we are basically choosing to establish our own standards of conduct and truth. This is basically the choice the serpent put before Eve, but he did all he could to deceive her by stacking the deck in favor of the Tree of the Knowledge of Good and Evil. “You will be like God,” said the Father of Lies and Eve made her choice. Leonard and Viola explain the situation, the choice, and the consequences this way:

The fall of humanity was all about women and men assuming the posture that they don’t need anyone to tell them what to do. They would decide for themselves what’s good and what’s bad. They would be self-sufficient and self determining.

 

When we choose the opposite, to eat of the Tree of Life, we basically choose to live as Jesus lived. We become the optimal version of who and what we are by living according to the leadings and the directions of the Indwelling Christ. Indeed, since his ascension the Master has become the tree of life. He is the “way, the truth, and the light,” and as we remain connected to him, he is the true vine, giving us light and sustenance. In essence, he enables us to live as he lived. Our task in the process is to “abide in him.”

Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine and you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing (John 15:4-5 NRSV).

 

In case his listeners fail to understand the dynamics of how their relationship with him is supposed to work, Jesus drives the point home in unmistakable fashion. “Apart from me you can do nothing.” Earlier in John, the Master describes his relationship with the Father in exactly the same way:

Most assuredly I say to you, the Son can do nothing of Himself  (John 5:19).

 

I can myself do nothing (John 5:30).

 

Jesus did not act, speak, teach, preach or do anything else that did not come from the Father, with whom he shared a relationship of indescribable intimacy. In the same way, we are not to act, speak, teach, preach, or do anything else that does not come from the Indwelling Christ. It also goes without saying that the Master expects that now, as a result of his successful mission on earth, that we can share the same kind of intimacy with him that he shared with the Father. In terms of relationships of divine intimacy, the torch has indeed been passed: from the Father to the Son, and from the Son to us.

As a result of this divine intimacy we now have at our disposal a new guidance center. With Christ living in us and through us, we no longer have to fall back on our old way of dealing with life, which was fueled by dependence on human wisdom. Now we have a new heart and a new moral compass. The Indwelling Christ becomes our North Star and as we grow more accustomed to this new way of approaching life, we find that it becomes easier to discern the leanings and promptings of the divine energy within us. More importantly, we find that it becomes easier to yield to these leanings and promptings.

Before moving on to explore the dichotomy that exists between human wisdom and God’s wisdom, it is important to briefly touch on a pair of related themes: the unpredictability of God and the dangers of bibliolatry.

 

It is difficult to write and teach on these issues because both the view of God and the view of the Bible are “sacred cows” in the system of faith that has come to be called “Christianity.”

It is imperative that we understand that God did not create people to be a part of a “religion.” Instead, he created people for relationship. Religion has evolved as a way of seeking to regain intimacy with God – intimacy that was lost when humanity made the choice to live by the precepts of the Tree of the Knowledge of Good and Evil. When humanity became their own gods, they lost divine intimacy with the Creator.

The paradox in all this is that humankind knew – they could sense that something vital was missing and religion was one way to fill that void. Or so they thought. In fact, religion has become a major impediment to finding intimacy with God and this was clearly exemplified by the Master’s ongoing conflict with the religious leaders of his time. The fact is, the Hebrew religion had devolved to the point where it was little more than an attempt to control and domesticate God. And whether we care to admit it or not, Christianity has devolved to the same point. The church has made and still makes repeated attempts to domesticate, emasculate, and sissify Jesus to the point that he bears little resemblance to the firebrand radical that we encounter in the New Testament.

to be continued…….

(C) L.D. Turner 2011/All Rights Reserved

Christian Optimist Blog Reactivated

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I am pleased to announce that we have reactivated the Christian Optimist blog, which had been dormant for some time due to my health struggles. The blog will feature a wide range of material related to the positive aspects of the Christian faith and is designed to provide encouragement for positive spiritual living. In addition to a few of my articles, much of the material will be quotations, devotions, and excerpts from books with a positive and encouraging focus. You can find the Christian Optimist at:

http://christianoptimist.wordpress.com/

Exercising Dominion Begins With Yourself (Part Two)

lily looks down the road less traveled

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Mick Turner

There is no need to complicate this issue of self-mastery beyond what it is. On a very practical level, mastery of self involves nothing more complex or arcane than saying no to self. Granted, this is often easier said than done, but let’s not kid ourselves by inserting all sorts of esoteric metaphysics or psychoanalytic mumbo jumbo into the equation. Like James Allen, let’s cut right to the chase:

By his personal indulgences a man demeans himself, forfeits self-respect to the extent and frequency of his indulgence, and deprives himself of exemplary influence and power to accomplish lasting good in his work in the world.

Remember the runaway bestseller The Road Less Traveled, by M. Scott Peck? The author could have started the book in an infinite number of ways, but Peck chose this as his opening sentence: Life is difficult. I think he started the book that way because that theme, the difficulty of life, is universal. Everyone could relate to those words.

As Christians, we also know that life is difficult. We are going to fact all kinds of problems. The good news is that no matter how difficult our present circumstances might be, God has got our back. He never presents us with something that we just cannot overcome. Bishop Jim Lowe, in his excellent book Achieving Your Divine Potential, makes the following cogent observation:

This is God’s promise. Every problem or issue you encounter in life has a solution. It is merely a matter of time before you discover it. Don’t give up hope; keep on pursuing your goal relentlessly. For all you know, the next thought you have may be the one that reveals to you how to subdue that one issue or problem that has been confronting you.

 

The word dominion basically means to “rule.” It implies the act of taking one’s authority over something for the purpose of establish order, discipline, and positive control. We have been given the divine directive to subdue, but that is only half the equation. The other half, dominion, means to take control of the situation by exercising your God-given, God-mandated authority.

Whenever you decide to exercise your dominion authority, however, be prepared to meet with resistance. This inevitable counter-force to your authority is, like most other obstacles that arise in the spiritual journey, comes from one of three sources – the enemy; the world; or yourself.

Of these three, most people think Satan is the hardest to deal with, but I don’t think so. True, the enemy is still a formidable foe, but he has already been defeated by Christ and his ultimate end has already been scripted in God’s overall plan. Granted, the enemy is still shrewd, cunning, and clever, but he has for the most part been defanged. His bark is still there but his bite is gone. Yes, he can still gum you half to death, but he can no longer chew you up unless you allow him to by abdicating your divine power. The world is also a considerable source of trouble but if we have established a solid biblical worldview and are grounded in its principles, we can consistently deal with the world.

Of the trio of troublemakers, I am of the opinion that we are the most difficult to get under control. I firmly believe that self-mastery is essential if we are to become the optimal version of ourselves. Now please understand that we can’t master ourselves under our own power – we must and do have the power of the Holy Spirit. But we can do quite a bit and we should work as hard as possible to discipline ourselves.

Often we are our own worst enemies. Paul spells this out clearly when he talks about doing the things he doesn’t want to do and not doing the things he wants to do.

One of the most significant lessons we can learn on the spiritual journey is the fact that we cannot effectively take charge of any situation, person, place, or thing until we have effectively assumed charge of ourselves. The words of Gandhi sum this inescapable principle up quite well:

I have only three enemies. My favorite enemy, the one most easily influenced for the better, is the British Empire. My second enemy, the Indian people, is far more difficult. But my most formidable opponent is a man named Mohandas K. Gandhi. With him, I seem to have very little influence.

 

I don’t know about you, but I can relate very deeply with Gandhi’s words. All too often we are our own worst enemy, sabotaging every noble thing we set out to do. I firmly believe, however, that the key to self-mastery, like all other directives we have been given, lies in the realization and application of our identity in Christ. As we have seen, we are far more powerful spiritual beings than we have realized and we need to apply this understanding to dealing with our own chronic tendencies to sabotage ourselves. Bishop Lowe offers the following sage advice:

God has given you authority and power to take dominion over all things on earth. Your first responsibility, however, is to subdue and take dominion over the only enemy that can defeat you – YOU!You cannot triumph over the external world until you subdue and take dominion over you! You will have to wage war against every argument within you that challenges what God has said about you.

 

You have been taught by the world to see yourself as inferior to what God’s original plan was for you. Your years of conditioning and indoctrination will cause you to doubt what the Almighty said about you. You will find yourself struggling against what God has said. Doubt and unbelief will be unrelenting in their challenge to influence you to believe what God says cannot be true.

 

It will take some time to undo the conditioning of years of misinformation, but God’s Word is sure and powerful. If you continue hearing the Word of God over and over again, your thinking will become aligned with it and your mind will be renewed. Then, because of our persistent and diligent efforts, your life will be transformed by the renewing of your mind.

 

Let’s keep one other important principle before us at all times. Just as David faced a seemingly unbeatable foe in the Philistine giant Goliath, we also face our own giants – giants of fear, lack, poverty, discouragement, depression, illness, abuse, addiction – the list goes on and on. But just like David, we must come to understand and accept that our victory will not come from our own power, but instead, will flow down like a mighty blessing from the spiritual realm. No matter the nature of our problem, the solution is always a spiritual one. That is why the prophet Zechariah reminded us of the Lord’s words:

Not by might nor by power, but by my Spirit (Zechariah 4:6).

If you believe your situation is hopeless realize this: that is a perception that is both erroneous and self-defeating and further, it is from the very pit of Hell. God can and will help you if you ask and this is a reality that has been proven over and over again in countless lives. Does that mean you have nothing to do but plead your case before God and wait for him to fix your problem? No. What it does mean is that God will supply you with all you need in terms of perseverance, fortitude, and inner resources. You, however, have to do the leg work. James Allen, in his own straightforward, no-nonsense way, lays it out clearly:

However tightly a man may have bound himself round he can always unbind himself. Into whatever morasses of trouble and trackless wastes of perplexity he may have ignorantly wandered  he can always find his way out again, can always recover the lost highway of uninvolved simplicity which leads straight and clear, to the sunny city of wise and blessed action. But he will never do this by sitting down and weeping in despair, nor by complaining and worrying and aimlessly wishing he were differently situated. His dilemma calls for alertness, logical thought, and calm calculation. His position requires that he shall strongly command himself; that he shall think and search, and rouse himself to strenuous and unremitting exertion in order to regain himself. Worry and anxiety only serve to heighten the gloom and exaggerate the magnitude of the difficulty. It is a great day in the life of a man (though at the time he knows it not) when bewildering perplexities concerning the mystery of life take possession of his mind, for it signifies that his era of dead indifference, animal sloth, of mere vegetative happiness, has come to an end, and that henceforth he is to live as an aspiring, self-evolving being. No longer a mere human animal, he will now begin to live as a man…

 

I don’t know about you or your past, but speaking of my own history I can readily identify more than a few occasions when I found myself in a “morass of troubles” and even more often, discovered that I had lost valuable time and energy by wandering down “trackless wastes of perplexity.”

The only way out of this morass of confusion and perplexity is to gain some degree of personal mastery in general and mastery of the mind in particular.

 

As we have seen, establishing and maintaining self-discipline has many rewards, the chief of which is an internal sense of strength and confidence. Rather than some willy-nilly, unfocused, and nebulous sort of confidence, the confidence that comes from being a master of oneself is a practical, concrete and highly efficient trait that serves as an anchor in life’s sometimes turbulent seas. Allen concludes:

With the practice of self-discipline a man begins to live, for he then commences to rise above the inward confusion and to adjust his conduct to a steadfast centre within himself. He ceases to follow where inclination leads him, reins in the steed of his desires, and lives in accordance with the dictates of reason and wisdom.

© L.D. Turner 2010/All Rights Reserved

Exercising Dominion Begins With Yourself (Part One)

Cover of "Byways to Blessedness"

Cover of Byways to Blessedness

Mick Turner

We live in an age where taking personal responsibility for oneself and one’s behavior is an endangered commodity. Increasingly, we have become a culture of “vitimitis,” where no one is really ever a fault for anything. Instead, our problems, whatever they may be, are the result of the malfeasance of another or some series of bad breaks and misunderstandings. When all else fails and we can’t find someone or something to blame our troubles on, we can assert along with Stooge Curly Joe: “I’m just a victim of circumstance.”

Let’s face facts and not seek to become overly intellectual or get bogged down in a mire and muck of philosophical sophistication. The reality of the situation is actually quite simple: until you establish control over your thoughts, feelings, and behavior you life is going to be characterized by instability and difficulty. Until you develop personal discipline, you will exist but never truly live.

 Referring to an undisciplined person, James Allen states:

He does not intelligently reflect upon life, and lives in a series of sensations, longings, and confused memories which are unrelated to any central idea or principle. A man whose inner life is so ungoverned and chaotic must necessarily manifest this confusion in the visible conditions of his outer life in the world; and though for a time, running with the stream of his desires, he may draw to himself amore or less large share of the outer necessities and comforts of life, he never achieves any real success nor accomplishes any real good, and sooner or later worldly failure and disaster are inevitable, as the direct result of the inward failure to properly adjust and regulate those mental forces which make the outer life.

 I still clearly recall the time I first read these words by James Allen, along with the above cited comments about taking a meandering route down “trackless wastes of perplexity.” If ever a message described my undisciplined nature, especially related to my thought life, this one surely did. Allen’s words hit me between the eyes with the impact of a 2×4. It was, in short, one of those personal epiphanies that we are blessed with from time to time. I’ll be the first to admit that at the time it didn’t especially seem like a blessing, but in retrospect, that is exactly what it was. It was this revelation, engineered no doubt by divine forces, that began the process of a profound change in my thought life. Did that transformation take place overnight? Of course not; but it did take place and I am forever thankful. Allen, in his remarkable little work entitled, Byways to Blessedness, continues by describing the necessity of getting a grip on our cognitive life:

Before a man accomplish anything of an enduring nature in the world he must first of all acquire some measure of success in the management of his own mind. This is as mathematical a truism as that two and two are four, for, “out of the heart are the issues of life.” (Here Allen is referring to Proverbs 4:23). If a man cannot govern the forces within himself, he cannot hold a firm hand upon the outer activities which form his visible life. On the other hand, as a man succeeds, in governing himself he rises to higher and higher levels of power and usefulness and success in the world.

 We all seek a North Star, a point of reference to which we can align ourselves and thereby judge our position. Without such a point of reference, we waste valuable time and energy, flitting here and wandering there and ending up nowhere. John Wesley wisely taught that when seeking such an anchor for our lives, we can turn to four sources: tradition, scripture, reason, and experience. During the course of my life, there have been occasions where I have used any one or combination of these sources to make proper judgments and reach vital decisions. Yet more than any other source, I have found greatest value in that “inner light” which God deposited in me. Known by many names, this is indeed the “light which lights every man that comes into the world” as John so aptly put it in the famous Prologue to his gospel. It is this same inner luminous core that George Fox, founder of the Quaker movement, spoke of as the radiant wellspring of Christian revelation.

If we are to reach any degree of mastery over our lower self, we must establish, deepen, and maintain steadfast contact with this inner light. James Allen, speaking in context of establishing an anchor for our lives, describes the process in very succinct terms:

A man does not commence to truly live until he finds an immovable center within himself on which to regulate his life, and from which to draw his peace. If he trusts to that which fluctuates, he also will fluctuate; if he leans upon that which may be withdrawn he will fall and be bruised; if he looks for satisfaction in perishable accumulations he will starve for happiness in the midst of plenty…Be contented that others shall manage or mismanage their own little kingdom, and see to it that you reign strongly over your own. Your entire well-being and the well-being of the whole world lies there. You have a conscience, follow it; you have a mind, clarify it; you have a judgment, use and improve it; you have a will, employ and strengthen it; you have knowledge, increase it; there is a light within your soul, watch it, tend it, encourage it, shield it from the winds of passion, and help it to burn with a steadier and ever steadier radiance. Leave the world and come back to yourself. Think as a man, live as a man. Be rich in yourself, be complete in yourself. Find the abiding center within you and obey it.

Often the Holy Spirit brings to our attention areas of our thought, feeling, action, or belief that are either inaccurate or no longer serve a useful purpose. It then is incumbent upon us that we cast aside these aspects of our being. Paul speaks to this theme repeatedly when he tells us to take off the old and to put on the new. James Allen tells us:

He who would be clothed in new garments must first cast away the old, and   who would find the True must sacrifice the false. The gardener digs in the weeds in order that they may feed, with their decay, the plants that are good for food; and the Tree of Wisdom can only flourish on the compost of uprooted follies.

 At first glance, it would seem this process of personal mastery and changing problematic behaviors would be simple. We just identify those behaviors and make up our minds not to engage in them anymore. However, as anyone who has ever tried to change deeply ingrained behaviors will attest, this process is far more difficult that it seems. Further, we are often our own worst enemies when it comes to this sort of personal mastery.

From the time I was five years old I have been an avid baseball fan. I played the sport throughout my school years and, once I became an adult, played competitive softball for many years.

I normally played middle infield, either second base or shortstop. For many years I used the same softball glove. In fact, I used it so long that the strings kept breaking, all the padding was gone out of the pocket and the leather was cracked in several strategic places. Nevertheless I refused to buy a new glove, in spite of the frequent protestations of my teammates.

The reason was simple. I was comfortable with this old glove. It molded to my hand perfectly over the years and it felt reassuring to put in on before I took the field. All too often, however, I would catch a hard line drive right in the pocket and my hand would sting, then remain numb for several minutes. Still, I wanted no part of a new glove.

A new glove, as anyone who has played the sport knows, is a real pain for awhile. It feels funny, awkward and stiff. It is easy to make errors with a new glove, at least until it is broken in properly. No, my old glove was find thank you very much.

One day our third baseman wasn’t able to make the game and I played the so-called “hot corner.” Things went okay for the first two innings. Then, in the third inning the batter hit a hard liner right at me. I responded quickly and raised my glove, only to have the ball break right through the ancient webbing an hit me square in the forehead, knocking me out cold.

Two days later I bought a new glove.

My experience with my old softball glove is not unlike my experience with the behaviors that flow from my old self. No matter how much I try to take off the old and put on the new, the old keeps rearing its head and biting me. I suspect that I am not alone in this predicament.

Many of my old behaviors, like my old softball glove, may hurt me time and time again. But, they are comfortable in the sense that they are familiar and predictable. My old self resists change and it is here that we are vulnerable to our habitual responses to life, however unhealthy and painful they may be.

To be continued……

 © L.D. Turner 2010/All Rights Reserved

Wise Words for Today

No one ever oozed his way out of mediocrity like a lazy slug. Everyone I know who models a high level of excellence has won the battle of the mind and taken the right thoughts captive. The risks notwithstanding, these individuals have chose to fill the role of an active pen flowing with ink rather than a passive blotter that only sits and soaks up what others do; they’ve decided to get personally involved in life rather than sit back, frown and watch life dwindle to a trickle and ultimately stagnate.

Charles Swindoll

(from Living Above the Level of Mediocrity)