Wise Words for Today

English: Jesus entering Jerusalem on a donkey

English: Jesus entering Jerusalem on a donkey (Photo credit: Wikipedia)

We must start where Jesus started, with muddied, wretched-feeling people. Jesus didn’t start with the mud, but the hope of this “good news” about a God of grace who offers damaged people a relationship to become the people they were intended to be (we all need that). . . . . . . . . .Think about it: Jesus didn’t confront Zacchaeus about his thieving practices, he offered relationship, and that changed Zach! Jesus didn’t make sure the woman at the well understood that sex outside of marriage is wrong (though he taught that it was at other times), he offered her living water that made the muddy water distasteful. Jesus didn’t remind the woman caught in adultery that she broke the Ten Commandments – he didn’t have to – he set her free from condemnation so that she could “go and sin no more” (John 8:11 NLT). He offered a chance to live a new life! Relationship was Jesus’ solution to sin. Can we offer restorative relationship to very muddied people? That’s what it takes to be like Jesus. 

John Burke

(from Mud and the Masterpiece)

Called and Set Apart (Part Two)

Stained glass window of the sacred Heart of Je...

Stained glass window of the sacred Heart of Jesus Christ in the former Mosque (Cathedral) of Cordoba, Spain (Photo credit: Wikipedia)

Mick Turner

(continued from Part One)

Platt, however, doesn’t pretend to have all the answers. Yet in his view, and my experience has borne this truth out repeatedly, there is much to be gained by following Jesus with radical, risk-taking obedience. I find the following words by Platt to be enlightening, challenging, and convicting:

 I don’t assume to have all the answers, and I don’t claim to understand everything that following Jesus entails. But in a day when the basics of becoming and being a Christian are so maligned by the culture and misunderstood in the church, I do know that there is more to Jesus than the routine religion we are tempted to settle for at every turn. And I am convinced that when we take a serious look at what Jesus really meant when he said, “Follow me,” we will discover that there is far more pleasure to be experienced in him, indescribably greater power to be realized with him, and a much higher purpose to be accomplished for him than anything this world has to offer. And the result, we will all – every single Christian – eagerly, willingly, and gladly lose our lives to know and proclaim Christ, for this is simply what it means to follow him.

Boiled right down to its essence, there you have it – the very meat of the Christian path. To follow Christ is to be obedient to his teachings, and obedience begins and ends in the act of dying to self on a daily basis. The standards laid down by Jesus are so contrary to the principles accepted as the gold standard by our culture that following Christ inherently involves dying to our own wishes time and time again, especially those desires inculcated through cultural saturation.

On a very practical level, walking this path of dying to self involves the myriad choices and decisions we make as we go about our daily rounds. In order to live as Jesus calls us to live, there will be countless times we will be faced with the necessity of doing something we don’t want to do or abstaining from doing something we want to do. In these situations we clearly know the correct course of action and what constitutes an incorrect course. Friends, this isn’t rocket science and bottom line, it is not nearly as complicated as we tend to make it. Being obedient to Jesus is simply knowing how he would want you to respond in a given situation and choosing to respond in that manner. The key word here is choosing. We make the choice, the decision and we have the Holy Spirit indwelling us to help us see clearly the right direction to go.

Granted, many life situations are not black and white, but filled with gray areas. It is precisely in these areas where the enemy will send in his foot soldiers with orders to convince you to act in ways contrary to the Master’s wishes. It is here you have to be extra vigilant, prayerful, and discerning. Yet even in these gray areas you can always make the right decision as the Holy Spirit will always give you direction.

As stated at the outset, concepts like “holiness” and “sanctification” are not popular themes for discussion, even among what an old friend of mine calls “churchified folk.” Even brief mention of topics like these can cause a spirited conversation to quickly flounder into little more than a series of coughs, sputters, and throat-clearings, backed by a cacophony of shuffling feet. Any insistence on remaining on the topic can clear a room faster than a stray Doberman foaming at the mouth.

Yet we must not only talk about these themes of holiness and the like because Christ’s call to follow him is a call to obedience. And if you are serious about being obedient to Christ you can count on one thing for certain: you are going to be quite a bit different from the herd. You will, indeed, be set apart and that is not only to be expected, for the true Christian it should be welcomed. When we live according to Jesus’ standards we will be in opposition to many of the culture’s standards. The most detailed and accurate picture of this conflict, and our reasons for avoiding it, are penned by the great scholar Houston Smith:

…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.

I have made frequent use of Smith’s words over the years, primarily because he is right on the mark with his assessment of the juxtaposition of our world’s values and the guidelines for living set down by Jesus. For many of us, our hearts are, indeed, too small for his message. I know that for many years mine was and yes, there are still areas where I struggle.

Yet struggle I must because the Master has asked for nothing less than full-on commitment. And that personal decision is the hinge upon which the entire door of the Christian walk of faith swings. I am not talking about the “decision to accept Christ as your personal savior.” No, I am talking about a more gutsy decision – one where you consecrate yourself to wholehearted obedience, to walking the walk with unwavering integrity and giving your all to God.

Christ tells us it is wise to count the cost of becoming one of his disciples. Jesus comes into your life not only as a savior, but also as a trouble-maker. Count on it my friend, if you are a serious follower, a true disciple, Jesus Christ will upset your apple cart. You cannot bask in the status quo and follow the Master – you are called to a much higher standard. You are called to holiness – you are called to being set apart.

Think about it.

© L.D. Turner 2013/All Rights Reserved

Wise Words for Today

Chinese depiction of Jesus and the rich man (M...

Chinese depiction of Jesus and the rich man (Mark 10) – 1879, Beijing, China (Photo credit: Wikipedia)

Jesus asks Peter, “But what about you? Who do you say I am?”

This is a defining question posed to every generation and culture. Jesus was not just speaking to Peter. Each successive generation of Christians must give their own answer to Jesus’ frank inquiry. Who do we say Jesus is? Our answer cannot be drawn from what others are saying about Jesus or what our parents taught us about Him. We must stare Jesus in the face and offer our own response.

Jonathan Merritt

(from A Faith of Our Own)

Called and Set Apart (Part One)

Icon depicting the First Council of Nicaea.

Icon depicting the First Council of Nicaea. (Photo credit: Wikipedia)

Mick Turner

If you are a Christian, chances are you might feel a little uncomfortable with the concept of “holiness.” Depending on your denominational background, the issue of holiness may conjure up images of harsh, rigid, puritanical believers who condemn just about any behavior that might bring about an iota of pleasure. For many, the idea of holiness bring to mind images of Puritans dressed in black garb and sporting a countenance that gives the impression that they were baptized in pickle brine as opposed to water. Years ago, someone once described holiness theology as based on the fear that somewhere, someone might be having a little fun. The result of this misplaced zeal was the evolution of a harsh, somber, legalistic brand of Christianity that was the antithesis of what Jesus had in mind.

At the other end of the spectrum, many of the traditional “Mainline” denominations, rather than drifting into the morass of legalism described in the preceding paragraph, became enamored with the process of synthesizing Christian teachings with the latest psychological fad. This blend of religion and psychology offered great promise, especially in the realm of spiritual formation and in many cases, it delivered on these promises. There was, however, a price to be paid. Increasingly, those churches following this line of endeavor saw issues like sin, repentance, and morality as outdated teachings. Over a relatively short period of time, it became a rarity to hear a sermon preached on holiness or related theological relics.

Yet as Christians we are obliged to take the issue of holiness seriously. Throughout scripture it is clear that we are called to live holy lives, based on the reality that our Creator is holy. The term “holy” has traditionally been defined as “pure – set apart.” As we shall see, if we are decidedly obedient to the Master, we will indeed be set apart from the value system of this world.

Research by several groups, including the Barna group and Gallup, reveal that those who identify themselves as Christians, including Evangelical “Born Again” Christians, hold values and views that are not much different than the culture at large. In many ways, this is not surprising when one considers the general “morality drift” that has held sway over the past half-century. The church has been impacted just as much as the so-called “secular world.”

These facts should be a slap in the face to the church, a wakeup call of the first degree. We are called to be “holy,” which means “set apart.” Obedience to biblical teachings should produce a Christian community that is easily recognized as somewhat different than the culture at large. The fact that we are not all that different from the non-Christian culture around us should be a major cause for alarm and much self-reflection on the part of the church. Instead, it has largely gone unnoticed. One can assume, given this state of affairs, that Christians are either not serious about their faith or they, to put it bluntly, are not Christians at all. David Platt, in his recent book Follow Me, pulls no punches when he assesses this phenomenon:

…….I feel like I’m on pretty safe ground in assuming that once people truly come face-to-face with Jesus, the God of the universe in the flesh, and Jesus reaches down into the depths of their hearts, saves their souls from the clutches of sin, and transforms their lives to follow him, they are going to look different. Very different. People who claim to be Christians while their lives look no different from the rest of the world are clearly not Christians.

Platt is on safe ground, indeed. As mentioned earlier, study after study reveals that the attitudes and behaviors of those describing themselves as born-again Christians are not all that different from the population at large. If we are to take the words of Jesus seriously, especially his message at the end of Matthew 7 about how everyone who calls him Lord will not be saved or his words a little earlier in the same chapter about the “narrow gate,” then it should be easy to see that something is seriously amiss within the ranks of the Body of Christ. At every turn it appears that Christians today have settled for far less than what Jesus had in mind when he talked about “life more abundantly” (see John 10:10).

to be continued….

(c) L.D. Turner 2013/ All Rights Reserved

Wise Words for Today

First page of the Gospel of Mark, by Sargis Pi...

First page of the Gospel of Mark, by Sargis Pitsak, a Medieval Armenian scribe and miniaturist (Photo credit: Wikipedia)

I don’t assume to have all the answers, and I don’t claim to understand everything that following Jesus entails. But in a day when the basics of becoming and being a Christian are so maligned by the culture and misunderstood in the church, I do know that there is more to Jesus than the routine religion we are tempted to settle for at every turn. And I am convinced that when we take a serious look at what Jesus really meant when he said, “Follow me,” we will discover that there is far more pleasure to be experienced in him, indescribably greater power to be realized with him, and a much higher purpose to be accomplished for him than anything this world has to offer. And the result, we will all – every single Christian – eagerly, willingly, and gladly lose our lives to know and proclaim Christ, for this is simply what it means to follow him. 

David Platt

(from Follow Me)

Wise Words for Today

The Holy Spirit as a dove on a stamp from Faro...

The Holy Spirit as a dove on a stamp from Faroe Islands. (Photo credit: Wikipedia)

Practice God’s love. Nothing disperses the darkness, confusion, and the works of the enemy more effectively than walking in and practicing God’s love. God is love, and He is motivated by love. As we dare to love our children and family unconditionally, the darkness has to depart from them eventually. Parents, your display of love in action in everything you do will have a tremendous impact on your family life.

Iris Delgado

(The Holy Spirit put this quotation in my heart this morning and impressed upon me that some person or persons needed to see this message. In obedience, I posted this as Ms. Delgado’s words are indeed filled with wisdom. They are taken from her book Satan, You Can’t Have My Children).

Blessings,

Mick Turner

Wise Words for Today

Cover of "An Altar in the World: A Geogra...

Cover via Amazon

The practice of paying attention is as simple as looking twice at people and things you might just as easily ignore. To see takes time, like having a friend takes time. It is a simple as turning off the television to learn the song of a single bird. Why should anyone do such things? I cannot imagine – unless one is weary of crossing days off the calendar with no sense of what makes the last day different from the next. Unless one is weary of acting in what feels more like a television commercial than a life.
The practice of paying attention offers no quick fix for such weariness, with guaranteed results printed on the side. Instead, it is one way into a different way of life, full of treasure for those who are willing to pay attention to exactly where they are. 

Barbara Brown Taylor

(from An Altar in the World)

Wise Words for Today

Frank Damazio @ Tuesday's 4:30pm Rally

Frank Damazio @ Tuesday’s 4:30pm Rally (Photo credit: James Kirsop)

God’s blessings for us are limited only by ourselves – not by His resources, power, or willingness to give. Refuse any obstacle, person, or opinion that restricts your expectations for our future. There are great, God-given opportunities before you, great open doors, and great rewards lying within your reach. Stretch. Expect. Believe. Persist. Possess. 

Frank Damazio

(from The Attitude of Faith)

The Significance of Obedience

The front side (recto) of Papyrus 1, a New Tes...

The front side (recto) of Papyrus 1, a New Testament manuscript of the Gospel of Matthew. Most likely originated in Egypt. Also part of the Oxyrhynchus Papyri (P. oxy. 2) Currently housed in: (Photo credit: Wikipedia)

Mick Turner

It has taken me a long time to get this basic Christian teaching past my overly active, comfort seeking, rationalizing mind: obedience lies at the very core of the Christian walk of faith. It should be easy enough to see this fundamental reality but the fact is, no matter how many pious platitudes we may utter or how much lip service we may give to the importance of obedience, the church has a major blind spot when it comes to actually following the teachings of the Master.

I don’t know about you, but when I first became seriously aware of what obedience to Christ really entailed, I wanted to run for the nearest exit. It wasn’t so much that I saw the requirements as too restrictive. Instead, my desire to head for the hills flowed out of my honest self-assessment, which screamed: Ain’t no way I can pull this off.

And it was precisely at this juncture that I needed a solid, gifted mentor in Christ  who, exuding wisdom, confidence, and agape love, would have informed me that this was the most amazing aspect of the whole gospel package: I didn’t have to pull it off. Christ was going to place a new spirit in me, and, in fact, he was going to take up residence in me and in so doing, he was going to empower me to live as he wanted me to live.

Unfortunately, no such mentor appeared. Instead, I was left with an incomplete understanding of the gospel message and how it applied to my life. Yes, I understood who Jesus was, at least marginally, and I understood that through his death on the cross my sins were forgiven. I had no inkling, however, of how Christ and the Holy Spirit were going to help transform me into new order of being.

Over the years I have come to see that the spiritual quagmire that I found myself in was not unusual. In fact, it seems to be the norm. The church has been woefully inadequate in preaching and teaching the full gospel message. Further, there appears to be a marked shortage of teaching on the role obedience plays in bringing about the godly lifestyle described in scripture. In an attempt to make the Christian life appealing to contemporary Americans, many church leaders, pastors, and teachers (far too many) have jettisoned the message of obedience in favor of a gospel of comfort, convenience, and cash flow. The result has been the creation of a Christian faith that is a superficial replica of what the Master intended.

For countless people who identify themselves as Christians, Christ is seen as their Savior but certainly not as Lord. As stated, this shallow sort of Christianity is not what Jesus intends when he issues the call, “Follow me.” Time and time again, scripture reveals that much of our inheritance as Christians hinges upon our obedience to the teachings laid down to us by the Master. Unfortunately, the whole “grace vs. works” issue has clouded this reality to the point that the vast majority of Protestant believers have little understanding of the necessity of obedience in the Christian walk of faith. If you have any confusion on this issue, I suggest you prayerfully and with reflection spend time with the closing section of the Sermon on the Mount, specifically Matthew 7:21-27.

In his latest book, Follow Me, David Platt takes up the practical implications of what it means to walk the Christian path as a disciple, as opposed to a cultural or non-committed “believer.” Platt makes the point, and I have long said the same thing, that “making a decision” for Christ, or “taking Jesus as your personal savior,” or “inviting Jesus into your heart,” are all woefully inadequate in becoming a true follower of Christ. Only one thing will guarantee that you are indeed an authentic Christian: obedience.

Christ repeats this time and time again, along with his call to repentance and his teachings on the necessity of “taking up one’s cross,” which basically means to die to self. It is apparent, however, that we as a church have found all manner of clever strategies for watering down these teachings or worse, ignoring them completely. Platt laments:

With good intentions and sincere desires to reach as many people as possible for Jesus, we have subtly and deceptively minimized the magnitude of what it means to follow him. We’ve replaced challenging words from Christ with trite phrases in the church. We’ve taken the lifeblood out of Christianity and put Kool-Aid in its place so that it tastes better to the crowds, and the consequences are catastrophic. Multitudes of men and women at this moment think that they are saved from their sins when they are not. Scores of people around the world culturally think that they are Christians when biblically they are not.

Earlier in the book, Platt describes how “belief,” although important and even essential, is far from the whole enchilada when it comes to treading the Christian path. The church has perpetrated a glaring disservice to “converts” by stressing the need for belief without a concomitant commitment to obedience to Christ. After all, scripture openly tells us that even the demons believe (James 2:19). Platt goes on to say:

Clearly, people who claim to believe in Jesus are not assured of eternity in heaven. On the contrary, only those who obey Jesus will enter his Kingdom. As soon as I write that, you may perk up and ask, “David, did you just say that works are involved in our salvation?” In response to that question, I want to be clear: that is not what I am saying…….Instead, it’s what Jesus is saying.

Platt goes on to make the clear point that Jesus is not saying that our works are the basis of our salvation. The Master, and later Paul, makes it quite clear that only grace is the basis of our salvation. I think the point Platt is trying to make, and it is the same point I have made on numerous occasions in this blog, is that the church has put so much emphasis and stress on God’s unmerited grace, that our part in the overall Christian walk of faith has been minimized and, in some cases, completely ignored. The result has been a Christianity that is quite frankly, a shallow farce which lacks transformative power. Worse, it has deceived far too many “believers” into thinking they are authentically Christian when, in fact, they are not. Referring to Jesus words at the end of Matthew 7, Platt continues:

…….in our rush to defend grace, we cannot overlook the obvious in what Jesus is saying here (and in many other places as well): only those who are obedient to the words of Christ will enter the Kingdom of Christ. If our lives do not reflect the fruit of following Jesus, then we are foolish to think that we are actually followers of Jesus in the first place.

Rather than following a knee-jerk reaction to those words, spend some time prayerfully reflecting on what Platt just said, asking the Holy Spirit to reveal to you just where you stand in relation to this issue. To what extent are you obedient to the teachings of the Master? Granted, no one is perfect, but how consistent are you in putting your faith, as defined by Jesus, into daily practice? Does your life indeed reflect the fruit of following Jesus?

Only you can answer these questions with any degree of honesty. If you ask the Holy Spirit, he will give you the discernment you need to make an honest, self-assessment. I know when I spent time reflecting on these themes, it was a real eye-opener that resulted in one of those life-changing, epiphany-like moments. And I hope it can become the same for you.

© L.D. Turner 2013/All Rights Reserved

Wise Words for Today

Picture of Jesus with American flag

Picture of Jesus with American flag (Photo credit: Wikipedia)

Almost unknowingly, we all have a tendency to redefine Christianity according to our own tastes, preferences, church traditions, and cultural norms. Slowly, subtly, we take the Jesus of the Bible and twist him into someone with whom we are a little more comfortable. We dilute what he says about the cost of following him, we disregard what he says about those who choose not to follow him, we practically ignore what he says about materialism, and we functionally miss what he says about mission. We pick and choose what we like and don’t like from Jesus’ teachings. In the end, we create a nice, non-offensive politically correct, middle-class American Jesus who looks just like us and thinks just like us.

But Jesus isn’t customizable. He has not left himself open to interpretation, adaptation, innovation, or alteration. He has spoken clearly through his Word, and we have no right to personalize him. Instead, he revolutionizes us. He transforms minds through his truth. As we follow Jesus, we believe Jesus, even when his Word confronts (and often contradicts) the deeply held assumptions, beliefs, and convictions of our lives, our families, our friends, our culture, and sometimes even our churches.

David Platt

(from Follow Me)