The Blessings of Forgiveness and Divine Acceptance

Mick Turner

One subject that often does not come up in daily conversation is Christ’s crucifixion. It just isn’t one of those topics that tend to roll easily off one’s lips and tongue. In fact, spending time reflecting on the horrors of crucifixion is not something many of us prefer to do, even in our private times of prayer and devotion. And this tendency to avoid meditating on the excruciating ordeal that Jesus suffered on our behalf is not without good reason. Let’s face facts: the Roman practice of hanging someone on a cross and torturing them as the life force slowly drained away was one of the most horrendous, sadistic methods of execution dreamed up in the darker recesses of the human mind.

With that said, let me get to the point that I want to stress. I began with the aforementioned digression because it is the crucifixion that provides the historical backdrop for the theme I want to discuss.

I want to talk about the interrelated themes of grace and forgiveness.

Anyone even remotely familiar with Christian teachings understand that grace, forgiveness, and the crucifixion are part of an interrelated whole. Any attempt to separate these three critical components of Christ’s “Atonement” is at best futile and at worst, delirious. The cross was the method that facilitated the physical manifestation of God’s grace in the three-dimensional world and forgiveness was the practical, concrete outcome of the grace demonstrated on the cross. How ironic that God took the world’s most horrific act of execution, as well as the implement used to carry out that horror, and turned it in to an act of divine love and sacrifice and transformed what was a symbol of pain and death into an emblem of love, deliverance from death, and personal salvation.

I find it extremely difficult to wrap my mind around the extent of the physical suffering Jesus Christ experienced, starting with the flogging at the hands of the Roman soldiers, his crown of thorns, the tortuous journey through the narrow streets carrying his cross, and culminating in the unrelenting agony of crucifixion. From the first lash of the flogger’s whip until he uttered, “It is finished,” Jesus endured torment far beyond anything we can fathom.

Yet through it all he not only endured, he exhibited a sublime level of love that was seemingly beyond comprehension. Raised up high on the wooden beam, with spikes hammered through his wrists, each labored breath was far more excruciating than anything you and I have ever experienced. Yet at the zenith of his suffering and his tormentors’ brutality, he uttered these words:

Father, forgive them, for they know not what they do.”

Pause for a few moments and try to wrap your mind around that.

One of the most tragic things I hear Christians or potential Christians say is something like this, “You don’t know the kind of unspeakable things I have done. God would never forgive someone like me.” Friend, I don’t know what kind of nefarious, degrading sorts of things you were involved in, but I think it is pretty safe to say that it pales in comparison to flogging, mocking, and putting a crown of thorns on the head of Jesus Christ, and then murdering him by crucifixion. No, I doubt your worst acts come close to this sort of thing. Compared to what went on that fateful Friday, whatever your crimes might have been, they were small potatoes. With that in mind, now spend time letting this sink down into the very core of your being:

If Christ forgave his executioners, chances are your transgressions are also forgiven.

The fact is a major part of Christ’s mission to this planet was to facilitate the mysterious process that theologians call justification, which is a fancy way of saying the through the sacrifice of Christ, we have been restored to right standing with God. In a nutshell, our sins are forgiven and we are accepted by God, warts and all. To reject this forgiveness, which is a free gift of grace, is like refusing God’s most precious gift.

Further, the Bible tells us repeatedly that we are now wholly redeemed and acceptable to the Father and that nothing can ever separate us from the love of God. In and of itself, that should be enough to allow optimism to works its roots deep into the soil of our hearts. Moreover, in Romans Paul reassures us that all things work for our benefit, even if we are sometimes blind to the fact.

In brief, God accepts us and blesses us. So, why is it that many of us have trouble fully accepting this free gift of grace? Why is it that a significant number of God’s family displays such a negative mindset? Why is it that church pews are often filled with people wearing either plastic smiles or, even worse, displaying such a sour countenance that visitors might think these folks had been baptized in vinegar instead of water?

Perhaps the problem stems from the fact that many of us, deep down in our spiritual hearts, just don’t believe that we have really been accepted. If we are among that number, our situation is such that we are actually rejecting the very gospel we proclaim.

A renowned Christian theologian, I think it was Paul Tillich, once said that the key to the whole Christian gospel was the fact that we are accepted by God. In fact, he went on to say that the way to appropriate God’s grace was to accept that we are accepted. I am no theologian and, at best, possess a second or third rate mind. But I am capable of comprehending the truth of this statement. We cannot begin the spiritual journey as outlined by Christ until we accept the gift of grace. And the most fundamental aspect of accepting God’s offer is to accept that we are accepted. Yet many Christians don’t seem to get this point. In fact, in their broken, weak state they can’t fathom that they are in any way acceptable to God. Something is wrong here. Very wrong.

The crown jewel in the center of the Christian message is that the lowliest, neediest, and most broken people are accepted if they have faith in Christ. Just take a look at the kind of people he chose to hang out with when he was on earth. He associated with thieves, lepers, tax-collectors, prostitutes, cripples, paupers, and even a woman married five times. It now strikes me as absurd to think that I, even with my hang-ups, sins, shortcomings, and defects of character, am beyond the loving pale of God’s grace. However, many people both within and outside the church feel they are unworthy of God’s grace and thus reject the gift that was designed for them in the first place.

Consider the familiar story of the Prodigal Son as told by Christ in the fifteenth chapter of Luke. We are so familiar with this tale of a wasted life saved through love and redemption than we often loose the impact that it should have on our lives. Especially if we are wastrels and rogues like the wandering Prodigal. Perhaps more than any other passage in Scripture, the parable of the youngest son of a wealthy landowner illustrates the incomprehensible, counter-intuitive love of God. Brennan Manning speaks succinctly about the Prodigal in all of us and God’s incredible acceptance:

When the prodigal limped home from his lengthy binge of waste and wandering, boozing, and womanizing, his motives were mixed at best. He said to himself, “How many of my father’s paid servants have more food than they want, and here am I dying of Hunger! I will leave this place and go to my father”. (Luke: 15:17-18). The ragamuffin stomach was not churning with compunction because he had broken his father’s heart. He stumbled home simply to survive. His sojourn in a far country had left him bankrupt. The days of wine and roses had left him dazed and disillusioned. The wine soured and the roses withered. His declaration of independence had reaped an unexpected harvest: not freedom, joy, new life but bondage, gloom, and a brush with death. His fair-weather friends had shifted their allegiance when his piggy bank emptied. Disenchanted with life, the wastrel weaved his way home, not from a burning desire to see his father, but just to stay alive.

Yet even with these mixed motives, borne as much from desperation as from contrition, the wastrel was accepted by his father and a celebration ensued. Of course it is best if we respond to God’s offer with a pure, contrite heart and full acknowledgement of our failure and powerlessness. Yet how many of us are actually capable of this? Not many I suspect. I know I am not. But God accepts our response to his offer in spite of our conflicted hearts and spirits. In fact, if one is to believe what Christ teaches in the parable of the Prodigal, then he in accepts our desperation just as much as he accepts our repentance. This is truly “radical grace.”

So what is our response to what God has done? What are we to do if we truly and sincerely want to partake of God’s marvelous offer to accept us, love us and empower us to be better people? What are we to do if we genuinely desire to become Children of the Light? First, we should deeply reflect on just what it is that God has done through Christ and what He is continuing to do through the ongoing ministry of the Holy Spirit. Brendan Manning again puts it in cogent and moving words:

“We should be astonished at the goodness of God, stunned that he should bother to call us by name, our mouths wide open at his love, bewildered that at this very moment we are standing on holy ground.”

Just how do we go about accepting this radical offer made by God? We just accept it. It is really that simple. There is no great mystery here, no elaborate initiation rites, no secret oaths or pledges. We just accept it because God offers it. We accept it on faith and leave God to work out the details and understanding later. The comfort we find in accepting God’s love comes after faith, never before it. Remember, it all begins with and hinges on faith.

Christians seem to have an uncanny knack for taking simple truths and complicating them through debate, dogma, and doctrine. The “Doctrine of Grace” is one thing; the reality of God’s grace is quite another. It is freely offered to all who would humble themselves enough to receive it. I suspect that each of us has his or her own way of resisting God’s grace. Some of us, as mentioned above, feel we don’t deserve it; some of us are too prideful, feeling that we can fix ourselves on our own; others think the concept of grace is just too simplistic. Whatever our reasons for struggling with this basic Christian principle, until we resolve our conflict, we will not advance very far on the spiritual journey.

I can attest to this fact from my own experience. Paul says that the idea of “Christ crucified” as the means of salvation would be foolishness to the Greeks. Well, for many years it was foolishness to me. I much preferred the complexity of Buddhism and Hinduism, or the sanity of New Thought. Still, somewhere down in the pit of my being, the Hound of Heaven was nose to the ground and hot on my trail. God was unrelenting in his pursuit of me and I, like Jonah, headed for the hills more than once. Still, God’s grace kept surrounding me and I could not escape. In fact, I came to treasure the comforting feeling of being surrounded by God. Finally, I accepted that I was accepted.

Once I stopped running; once my struggles with God came to a halt, it was like a whole panorama of spiritual reality opened before my eyes, including a deep sense of optimism and hope. As a result, I began to view the world, including its problems and pain, with a greater degree of compassion and a genuine desire for healing involvement. Once I truly encountered the reality of divine acceptance at an experiential level, grace became more than a doctrine – it became a living reality. I was in a real sense born from above and with that new birth I gained a profoundly different perspective on life in general and myself in particular.

With the help of the Holy Spirit, I came to understand at a deeper level that I was in fact accepted. Accepted in my weakness because this is where the strength of Christ is seen. Accepted in my brokenness because this is where the healing of Christ is seen. Accepted in my faithlessness because this is where the fidelity of Christ is seen. Accepted in my wandering in the wilderness because this is where Christ’s true and stable mansions are eventually discovered.

© L.D. Turner 2015/All Rights Reserved

How Life’s Difficulties Serve a Larger Purpose

Mick Turner

Sometimes the simplest spiritual truths are hidden, right in front of our eyes. For many reasons we fail to see them and this shortcoming is always to our detriment.

Recently, I have become aware of one such spiritual principle that is both simple and profound and when discovered and clarified, can lend much benefit of ourselves in general and others in particular. The principle I am speaking of relates first of all to a theme that is found throughout scripture, start to finish. The principle under consideration can be summed up something like this:

In the world’s wisdom, the primary question underlying any situation is basically this: How can this benefit me? In the world’s value system, self is the consistent point of reference. Everything is viewed from the angle of me.

In God’s kingdom, this worldly principle is turned on its head. Throughout his daily actions, his teachings, and ultimately, his death and resurrection, Jesus demonstrated the centrality of a kingdom principle that was opposite of the world’s wisdom: How can this benefit others?

The dichotomy between the world’s central focus and that of Jesus stands out in stark relief and when it comes to practical application, virtually all areas of life’s activities come into play. In the space of this short essay, I have no intention of going into great detail nor do I intend to give numerous examples of how these ethical principles exist in stark juxtaposition. Instead, I will speak of only one area where the Holy Spirit blessed me with a degree of insight.

I don’t know about you, but in my life there is one general situation that is a sure bet to send me spiraling into a web of suffocating self-absorption that entangles me quicker than Br’er Rabbit’s Tar Baby. I am speaking of those times when I find myself in some difficult situation, whether it be related to work, personal relations, finances, and more subtly, when I am dealing with some cognitive or emotional stronghold the either the world or the enemy constructed in my mind.

I have a tendency to overcomplicate these kinds of problems, more often than not making them far worse than they actually are or ramping up my stress level by ruminating on these difficulties sometimes for days on end. I’ll wager more than a few of you know exactly what I am talking about.

As an aside, it is interesting to note that the word “ruminate” comes from the same root word as the word used to describe a cow’s cud, that thing the cow chews on over and over and over – and just like the cow and its cud, I have a marked tendency to chew on my problems over and over and over. Again, I doubt I am alone in this mental habit.

From the above, it is easy to see how I become totally self-absorbed. Thoroughly trained in the world’s value system of “me,” first, I lose connection with God’s perspective. Yet the irony of the situation is that I have found that by taking the time and the initiative to try to refocus on God’s principles, I come out of my self somewhat and muster enough strength and wisdom to free myself from the pesky tar baby. This often occurs in two ways, one you are most likely familiar with, and another that may be new to you.

I have consistently found that the most effective means I have at getting myself unstuck when ruminating over personal difficulties is to get up, go out, and do something for someone else. This does not always solve my problem, but it does buy me valuable time, it broadens my perspective, and it gives me a clearer picture of just what it is that is important in life. I need to get my focus off of myself and put it on others and on God.

The second way that I have found a bit of freedom from self-absorption with life problems comes from trying to see things from God’s perspective. I know from working many years in counseling and particularly in substance abuse, alcoholism, and other addictive disorders, that the best resource a person has is to connect with another individual who has gone through the same difficulty. That is why Alcoholics Anonymous, Narcotics Anonymous, Al-Anon, etc. works so well. People are getting help from those who have walked in their shoes.

And then it dawned on me. Whatever major difficulty, or minor one for that matter, that I was experiencing had a meaning and a purpose. Perhaps one day a few years down the road someone just might need the wisdom I had gained through the difficulty I experienced. Remember, in God’s value system the focus is always on the other, not the self. My current problem could very well be God’s way of preparing me to be of help to another person at some point in the future. When I actually sat down and took the time to prayerfully reflect on this revelation, it opened my eyes to a bigger picture that transcended the narrow focus of my chronic self-centeredness.

This broader perspective allowed me to see an angle of life’s difficulties that was larger than my own self-interest – it allowed me a glimpse of things from a more divine perspective.

Again, this insight did not solve the problem, but it gave me a more sublime awareness on why I might be going through what I was going through and how it might indeed serve a larger purpose.

Think about it.

© L.D. Turner 2015/All Rights Reserved

The Essence of Spirituality: Radical Compassion

Mick Turner

Jesus Christ was not a man of compassion; he was a man of radical compassion. From his voluntary mission to this broken world, to his mysterious ascension back into the heavenly realm, there was no theme he stressed more in both word and deed. From his opening salvo quoting Isaiah about bringing release to the captives and good news to the poor, to his dying plea of, “Father, forgive them for they know not what they do,” Jesus exemplified a compassion far beyond what the world had seen before. Indeed, it was and is a radical compassion.

Jesus’ stories about the Prodigal, the Good Samaritan, and his treatment of the woman caught in adultery all point to the need for a compassion that transcends the normal boundaries defined by contemporary culture, then and now. Indeed, it was and is a radical compassion.

Radical compassion is compassion with legs; radical compassion is a verb. Just as the Bible tells us in the Letter of James that faith without works is dead, also, compassion without concomitant action is a lifeless phenomenon. Many sincere aspirants have the mistaken notion that the ultimate goal of the spiritual path is enlightenment. Although a sincere desire for motivation is one of our most treasured possessions, it is actually penultimate. The real aim of the spiritual journey is simply this – Sacred Service. All that we do is dedicated to the greatest good of all beings in all the worlds. Our gain is their gain, our loss is their loss, our advancement is their advancement, and it is to this sacred reality that we offer our benedictions at the end of our times of meditation and prayer.

In the Christian faith especially, personal enlightenment takes a back seat to serving others, spiritually and materially. Perhaps no where in the sacred writings of the world is this reality presented so directly as in the 13th Chapter of the Gospel of John.

Imagine for a moment that you are one of Jesus’ twelve disciples and you, your band of rag tag friends, and the Master arrive at the Upper Room after a long, tedious, dusty day going about your business. You sit for a moment to catch your breath and unwind a few moments before you go wash up for the evening meal. You close your eyes for a few minutes, only to feel something or someone taking off your sandals. And to your utter disbelief, kneeling in front of you is the Master Jesus with a basin and a towel. Incredible….

The Master taught his disciples, and all of us who have read of this amazing episode, a clear and concise example of the essence of spirituality: selfless service with a heart of humility. If only more of us, especially those who claim to be followers of Jesus, would take this lesson to heart, our world would have much less pain.

The Kingdom of God is a divine realm of proactive compassion. This is the message that Jesus came to deliver and through his actions as well as his words, he delivered it consistently. In all that he did and he said, Jesus revealed to us the nature of God. This incarnational revelation was hinted at in the Master’s magnificent prayer in John 17. In the 21st verse the Master says:

I pray that they will all be one, just as you and I are one – as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

In the Bible’s most well known verse, John 3:16, it is stated that for God so loved the world, that he gave his one and only Son, so that everyone who believes in him will not perish, but have eternal life. (NLT)

Now, to make this even clearer, let’s look at one more verse in John 17. In verse three John records:

And this is the way to have eternal life, to know you, the only true God, and Jesus Christ, the one you sent to earth. (NLT)

Putting all this together, Jesus gave us a powerful but very real theology in this prayer and his disciple, John, fully caught its significance by saying in 3:16 that God loved the world so much that he sent his Son to save it. On God’s part, this was a perfect example of “proactive compassion” or what we often call “grace.” Motivated by the purest form of love, God was moved to have compassion on we fallen creatures, even in our blind ignorance, and he literally gave that compassion flesh by sending us the Master Jesus.

In order for compassion to become more than just a nice idea or a sentimental feeling, it must flow out of the internalized wisdom of the ages, particularly as related to the reality of “interconnectivity.” The idea of interconnectivity, now confirmed by the field of quantum physics, has been around for many centuries and is at the core of interspiritual mysticism, that one aspect of world religion that seems to transcend culture, time, and especially theology. It is a mystical connectedness that promotes compassion and engaged action to make the world a better place for all who dwell here. In essence, it is a deep wisdom that gives flesh to grace. The great spiritual writer Kahil Gibran spoke of this interconnected reality when he said:

Your neighbor is your other self dwelling behind a wall. In understanding, all walls shall fall down. Who knows but that your neighbor is your better self wearing another body? See that you love him as you would yourself. He too is a manifestation of the Most High.

In India, for example, we have the story of Indra’s Net, which is strung throughout the universe with a precious jewel at the places where the cords of the net intersect. These jewels, in turn, reflect all of the other jewels. Similar to the modern discovery of the hologram, the image of Indra’s Net is filled with symbolic wisdom depicting the interconnectivity of all that is. Gary Zukav, in his groundbreaking book entitled, The Dancing Wu Li Masters tell us:

…the philosophical implications of quantum mechanics is that all things in our universe (including us) that appears to exist independently are actually parts of one all-encompassing organic pattern, and that no parts of that pattern are ever really separate from it or from each other.

In the Christian tradition, the writings of the great mystic teachers echo these same truths, often in symbolic and metaphorical ways. Julian of Norwich especially comes to mind as well as Hildegard of Bingen and Madame Guyon. The writings of Saint Theresa of Avila and the life and work of St. Francis also point to the interconnectivity of all life and the necessity of having a heart of radical compassion.

The great Romantic poets like William Wordsworth and Percy B. Shelley have voices that ring loudly with the sense of the interrelated aspects of the natural world and their American counterparts, the Transcendentalists, in the writings of Emerson, Thoreau, and Whitman, also echo this theme of divine connectivity. And then there is the work of that master of the arcane, William Blake who spoke of the mystic’s ability:

To see a World in a grain of sand,

And Heaven in a wild flower,

Hold Infinity in the palm of your hand,

And Eternity in an hour.

The world that we interact with each day only appears to be solid. In point of fact, it is an intricate dance of sub-atomic waves and particles that obey none of the traditional or expected moves of predictable choreography. At its core level, our apparently solid, material world is less like classical music and more like jazz. Just when we think we have a handle on how things are, these very things change, morphing into something totally unexpected and often totally mysterious. Someone wise, I forget who, once said the life is not a riddle to be solved but a mystery to be lived. How true, and the sooner a person grasps this fundamental truth, the less frustration will appear in his or her life.

It is not my intention to travel too far down this road of quantum physics at this juncture. Suffice to say that contemporary science is increasingly coming to grasp the same fundamental truths that mystics and shamans have voiced for many centuries. Simply put: Everything is interrelated and interdependent and when one part is affected by something, at a very core level, every other part is also impacted.

In teaching about the interrelated aspect of the universe, I often use a simple analogy that explains these principles in a basic way. I use the example of raisin Jell-o. Imagine you have concocted a delicious tub or raisin Jell-o. Choose your favorite flavor if you like. The raisins are the important thing, here. Now, what happens when you take your index finger and thump one of the raisins? All the raisins move. Crude as this metaphor is, it makes the point that all the raisins in the bowl are connected and if one raisin moves, they all move. This is what the mystics, and the quantum physicists, are talking about when they speak of interconnectivity.

As the church moves into the second decade of the 21st Century it has already become apparent that great changes are in the wind. I feel some of these changes are connected with an increased understanding of how God’s magnificent creation is put together in this incredible holographic manner in which each part contains the totality of the whole and every aspect of his world exists in an interdependent relationship with every other part. This is no romantic sentimentalism I am speaking of. Instead, it is a living, vibrant reality that, when one takes it to heart, changes everything. For the church, the message of the gospel become less of “let me show you the way,” and more of “What do you need?”

This move toward proactive compassion is a move of grace. Perhaps you are not accustomed to looking at grace that way, but grace is what we are dealing with. As stated earlier, a major part of Christ’s incarnation and our ongoing mission is to give flesh to grace. Caroline Myss makes this cogent observation in her book, Invisible Acts of Power:

What really happens inside you when you respond to someone in need? Why do some people jump out of their seats to help another person, while others look the other way? No doubt, some people have been taught to be kind and others may be naturally thoughtful. But I think something greater than compassion or good manners is at work, something beyond the motivation of the strong to help the weak or the wealthy to help the poor. I think it is the invisible power of grace, moving between the open hearts of give and receiver. The action itself, the lifting of a heavy piece of luggage or the drink of water offered to the thirsty man, may be small. But the energy that is channeled through that action is the high-voltage current of grace. It contains the power to renew someone’s faith in himself. It even has the power to save a life.

It should not be too difficult of an intellectual jump to see why this concept of interrelated reality should lead to a true and radical sense of compassion. What happens to me in the ultimate sense, happens to you and vice versa. When a child dies of hunger or disease in a poverty stricken nation, some part of each of us dies. We may not feel it, understand it, or even recognize it. Still, it is a fundamental spiritual and quantum truth. It is wise to remember the words of the 17th Century poet John Donne as he spoke of the custom of the time which involved ringing the town’s bell whenever someone died:

Any man’s death diminishes me, for I am involved in mankind;

Therefore never send to know for whom the bell tolls;

It tolls for thee.

L.D. Turner 2015/All Rights Reserved

Wise Words for Today

Releasing your potential requires a willingness to move beyond the familiar into the realm of possibilities. . . . .If you attempt new things and make choices that stretch your horizons, you will embark on an exciting journey. You will begin to see the marvelous being God created you to be – a being filled with more capabilities than you ever dreamed possible. The journey begins when you gain an understanding of what potential is and how you can release it. For once you understand the magnitude of the wealth God gave you, to turn from consciously and conscientiously unwrapping God’s gift is to abort your potential and refuse to fulfill the purpose for which He gave you life. The knowledge of what you have failed to use to benefit yourself, your contemporaries, and the generations to follow will judge you on the great day of accountability. Potential is given to be released, not wasted.

Dr. Myles Munroe

(from Releasing Your Potential)

Lenten Practice

I noted here on LifeBrook back in 2009 that I was undertaking the Lenten tradition of giving up something for the season leading up to Easter, albeit with a bit of an intangible bent. That year I vowed to give up something that fed a longstanding stronghold in my life: negative thinking. As I look back on my journals from that period of time, I saw that this was quite a struggle. There were more than a few days that this chronic negativity had a life and a momentum of its own. Yet, at the same time, I did see that there were also more than a few days that I became less prone to negative cognition and even when I did have a pessimistic thought, I immediately became aware of it and was able to, as that wise sage Barney Fife told his friend Sheriff Andy:”Nip it in the bud.”

I mention all this because this year I have once again taken on this anti-negativity challenge as part of my Lenten practice. It is not so much that I have slid back into chronic negative thinking – no – in fact, the Holy Spirit has helped me immensely in this area. It’s just that I realize that this issue is one that has been a powerful force in my life and I want to take yet another step in getting on top of it. I will let you know from time to time how things are going.

I would be most interested in hearing what sort of things you folks are considering dealing with this Lenten season.

Blessings,

Mick

Father of Lights – A Prayer of Praise and Gratitude

Father of Lights” is a prayer I composed and prayed daily for months a number of years back. From time to time, I go back to it and use it as a part of my own personal daily litany. Whenever I have shared it here on LifeBrook, readers seem to appreciate it. As readership is consistently changing, I publish it at least once each year, sometimes more often. I find it a positive, declarative prayer of praise and thankfulness. It is my sincere hope that you find it as helpful as I have.

Father of Lights

Father of Lights, you have said that in aligning with you I am a Child of the Light. I thank you for that honor and privilege and also thank you that you have made me a new creation. Today, I seek to take possession of my reborn identity in you and I thank you for providing me with the ability to do so, through the blessed work of the Holy Spirit.

Father, I know you have placed in me from birth a right, preserving and steadfast spirit and I know that the Holy Spirit will empower me to contact, develop, embrace and enhance those divine qualities, all to your glory and for the sake of others as well as for the purpose of growing in sacred character.

I know Father that above all, you are a God of restoration and a God of renewal. I know that according to your holy Word, that you are, at this very moment, renewing in me the mind of Christ – the most sacred mind. Your Spirit is at work in me today, enabling me to live a life of integrity, enthusiasm and empowering me to maintain a commitment to excellence. I thank you Father for your faithfulness and the blessings you are bestowing on me today, both seen and unseen.

Father, thank you for your unfailing faithfulness. You have proven time and time again that you are there, walking as my companion, even when I don’t see you and even more when I don’t acknowledge your presence. I know that you have said that you desire my best and that all things, whether I can understand them or not, work together for my greatest good. Therefore, looking to you, I expect good and good alone.

Father of Lights:

I thank you for your presence with me;

I thank you for your presence in me;

I thank you for protecting me;

I thank you for providing for me;

I thank you for empowering me.

I am grateful my Lord, knowing that I will find in you all I will ever need.

 (In the name of Jesus, the Alpha and the Omega – the name at which every knee shall

bow – Amen)

Wise Words for Today

God stampeded the first century society with swaybacks, not thoroughbreds. Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store. Their collars were blue, and their hands were calloused, and there is no evidence that Jesus chose them because they were smarter or nicer than the guy next door. The one thing they had going for them was a willingness to take a step when Jesus said, “Follow me.”. . . . . . .Are you more dinghy than cruise ship? More stand-in than movie star? More plumber than executive? More blue jeans than blue blood?

Congratulations. God changes the world with folks like you.

Max Lucado (from Outlive Your Life)