Spiritual Disciplines: New Wineskins for Ancient Wellsprings (Part Two)

English: Tail-piece to Ephesians. Ephesians 3:...
English: Tail-piece to Ephesians. Ephesians 3:14-15. Vignette with rays of light emanating from a Hebrew inscription including the name of God; letterpress in two columns above. 1800. Inscriptions: Lettered below image with production detail: “P J de Loutherbourg del”, “J. Heath direx” and publication line: “Pubd by T. Macklin, Fleet Street”. Print made by James Heath. Dimensions: height: 485 millimetres; width: 395 millimetres. (Photo credit: Wikipedia)

L.D. Turner

*Continued from Part One…

 In Paul’s remarkable prayer to the Ephesians (3:19) he petitions the Lord that “you may be filled with the fullness of God.” Have you ever really reflected on the magnitude of what the Apostle is saying in these few words? Basically, what Paul is asking God is that the believers in Ephesus become like Jesus. Any close examination of scripture reveals that the goal of our development as disciples of Christ is to become Christ-like; in essence, we are to cultivate Sacred Character.

Later on in Ephesians (4:15) Paul goes on to say, “Speaking the truth in love, we must grow up in every way into him who is the head, into Christ.” This statement by Paul should not surprise us. Two verses earlier he flatly that in achieving maturity, we are to attain “the measure of the full stature of Christ.” I don’t know about you, but when I read this statement two things immediately occur within me. First, I am strongly convicted about how far I am from manifesting this kind of maturity in my daily life but, secondly, I am filled with hope that it is at least remotely possible. Paul would have never put it this way, under the leading of the Holy Spirit, unless it was indeed true.

In addition to the church’s general lack of focus on the spiritual disciplines and their strategic necessity in the life of the believer, two other problems seem to complicate the issue and result in either lackluster commitment to practicing the disciplines or, even worse, a general paralysis on the part of Christians when they attempt to make the disciplines a vital part of their walk of faith.

First, even though many churches are now speaking directly to the importance of the spiritual disciplines, it seems that this renewed focus spawns a loud and most often irrational outcry from fundamentalist believers who feel practicing the classical spiritual disciplines is somehow either a “New Age infiltration of the church,” or worse still, “the work of Satan.” This resistance is usually based on the general lack of understanding of what advocates of the spiritual disciplines are trying to accomplish. Writers such as Richard Foster, Dallas Willard, Brian McLaren, and countless others are branded “arch-heretics,” “apostates,” and even “dupes of the enemy.” This is highly unfortunate because nothing could be further from the truth. Instead of leading people away from the truth of the gospel, these authors are, instead, making a compassionate attempt to direct people toward experiencing the very heart of the gospel.

The blather and fear-based banter of these self-appointed doctrinal “watchmen” only serves to confuse sincere Christians even more and many times prevents them from finding the true heart of the gospel message. Even worse, keeps them bound in the chains of a narrow, rigid world view which is devoid of spirituality and arid when it comes to Christian love.

A second problem stems from the fact that the classic spiritual traditions were formulated centuries ago and are often wrapped in language and tone that is quite alien from our 21st Century world. I know from personal experience that studying the Christian mystics of the Middle Ages is a very fruitful endeavor, but can be quite a challenge due to the archaic language used in the texts. What is needed is a reformulation of the disciplines that is both understandable and engaging to the modern reader.

With this thought in mind, here at LifeBrook we have developed a method of exploring the principles that are contained in the classical spiritual traditions that is hopefully more pertinent and practical when it comes to life in the 21st Century. In brief, we teach workshops, seminars, training programs, and e-courses based on the following breakout of the disciplines:

Discipline of Consecration

 Discipline of Connection

 Discipline of Cognition

 Discipline of Contribution

 Discipline of Community

 Discipline of Comprehension

 Discipline of Calling

 Discipline of Cultural Engagement

 Discipline of Cultivation

  Consecration includes: decision, determination, diligence, commitment, perseverance, patience, etc.

 Connection includes: prayer, meditation, contemplation, solitude, nature

 Cognition includes: taking thoughts captive; tearing down strongholds; mindfulness; positive thinking; sacred imagination.

 Contribution includes: sacred service; spiritual gifts; mission; sacrifice, and most importantly, continuing incarnation.

 Community includes: our family and friends; our church; our community; our nature; our world.

 Comprehension includes: sacred study of Scripture and other inspirational writings; understanding of God’s Great Story; realization of where we fit into the “Big Picture,” including the role of the church in the coming years.

 Calling includes: discovery of where we, as individuals, fit into God’s unfolding story in terms of our calling, our mission, and our vision of how to live out our God-ordained destiny.

 Cultural Engagement includes: making ourselves ready to incarnate God’s plan within the context of post-modern, post-Christian culture in general and our own unique cultural setting in particular.

 Cultivation includes: ongoing growth in Christ-character by internalizing a Christian value system and acting in accordance with it; and the development of a Christian worldview, along with the capacity to have our actions consistently flow from said worldview.

  We fully recognize that this methodology does not represent the final word as far as contemporary expression of the spiritual disciplines is concerned. We have found, however, that looking at the spiritual technology of the Christian tradition in this way helps students and seekers understand the disciplines more clearly.

It is my profound hope that an increasing number of churches will come to understand the importance of equipping congregants with practical, time-tested methods for deepening the Christian walk of faith.

© L.D. Turner 2008/2009/2013 All Rights Reserved

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