I ask that all our readers please take time to offer up prayers for those impacted by the devastating tornado in Oklahoma yesterday. Here in the Southeast, we are all too familiar with these storms and what they can do to a community. Pray and offer whatever material assistance you can through a registered charity.
Blessings,
Mick
Jesus calls Levi. From book: The Life of Jesus of Nazareth. Eighty Pictures. (Photo credit: Wikipedia)
Mick Turner
A few months back I read a very informative book entitled, “Not a Fan,” written by Kyle Idleman. The book got me to thinking and prayerfully reflecting on the problematic situation the contemporary church finds itself in and this essay is mostly a synopsis of that experience.
Idleman stresses the difference between what he calls a “fan” of Jesus and a “follower” of Jesus. The former may believe but does not follow. The latter believes and follows.
Many have made a decision to believe in Jesus without making a commitment to follow Jesus. The gospel allows for no such distinction. Biblical belief is more than mental assent or verbal acknowledgment. Many fans have repeated a prayer or raised their hand or walked forward at the end of a sermon and made a decision to believe, but there was never a commitment to follow. Jesus never offered such an option. He is looking for more than words of belief; he is looking to see how those words are lived out in your life. When we decide to believe Jesus without making a commitment to follow him, we become noting more than fans.
These works penned by Idleman cut straight to the chase if you think about it. Personally, I think that many of the problems in the church today, and certainly much of the negative image Christianity has in our culture, can be traced back to this very dichotomy – the split between those who believe in Jesus and those who actually follow his teachings. Far too many of us are fans but not followers. It really is that simple.
Jesus told us that it is wise to count the costs before setting out on the journey with him. This was indeed very wise counsel. Unfortunately, the church has done a very poor job in educating its new “believers” on what they are signing up for when they become a true Christian. They are rarely told they are enrolling in a way of life in which they will be called upon to deny themselves on a consistent basis and to more often than not, swim upstream against the tide of postmodern culture. Even more rarely are they told anything about the business of dying to self on a daily basis and flat out having to choose to not do what their flesh is screaming for them to do and their own mind may well be telling them it is permissible to do.
Instead, potential new Christians are told that all they have to do is “accept Christ as their personal savior” and/or “make a decision for Christ.” All they have to do is say the sinner’s prayer and their heavenly ticket is punched. Never mind the nasty stuff Jesus says in Matthew 7: 21-27. After all, he did say his yoke was easy. And compared to the religious legalism the Pharisees were placing on the people of his day, Jesus’ teachings were indeed a light yoke. Unfortunately, far too many Christian teachers have taken this teaching to mean that the Christian path is easy. As a result, far too many “believers” are content with a shallow, feel-good faith that risks nothing and contributes nothing to the advancement of Christ’s kingdom.
My friends, this is not what the Master had in mind.
Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7: 13-14 ESV)
David Platt, in his excellent book Follow Me, sums up Jesus’ point and the crisis in today’s pews when he says:
In other words, there is a broad religious road that is inviting and inclusive. This nice, comfortable, ever-so-crowded path is attractive and accommodating. The only thing that’s required of you is a one-time decision for Christ, and you don’t have to worry about his commands, his standards, or his glory after making that decision. You now have a ticket to heaven, and your sin, whether manifested in self-righteousness or self-indulgence, will be tolerated along the way.
I doubt many Christians would care to admit that Platt’s words are an accurate description of their commitment to Jesus and their walk of faith, yet my fear is that in far too many cases it is exactly that – a description of the true shallowness of where they stand spiritually. And as I said earlier, as Christians, we are not called to this wide gate and easy road. Platt continues:
But this is not the way of Jesus. He beckons us down a hard road, and the word Jesus uses for “hard” is associated in other parts of the Bible with pain, pressure, tribulation, and persecution. The way of Jesus is hard to follow, and hated by many.
To be continued…
(C) L.D. Turner 2013/All Rights Reserved
English: Jesus entering Jerusalem on a donkey (Photo credit: Wikipedia)
We must start where Jesus started, with muddied, wretched-feeling people. Jesus didn’t start with the mud, but the hope of this “good news” about a God of grace who offers damaged people a relationship to become the people they were intended to be (we all need that). . . . . . . . . .Think about it: Jesus didn’t confront Zacchaeus about his thieving practices, he offered relationship, and that changed Zach! Jesus didn’t make sure the woman at the well understood that sex outside of marriage is wrong (though he taught that it was at other times), he offered her living water that made the muddy water distasteful. Jesus didn’t remind the woman caught in adultery that she broke the Ten Commandments – he didn’t have to – he set her free from condemnation so that she could “go and sin no more” (John 8:11 NLT). He offered a chance to live a new life! Relationship was Jesus’ solution to sin. Can we offer restorative relationship to very muddied people? That’s what it takes to be like Jesus.
John Burke
(from Mud and the Masterpiece)
Words Untold & Dreams Unlived (Photo credit: Wikipedia)
Living wide awake is about realizing that the world needs you to live up to your potential. There are others whose lives and future depend on you stepping up and living big. The better world you keep waiting for needs you to accept your life’s calling and responsibility, and then to create it. The future needs you to dream God-sized dreams; these are the only kind God gets involved in.
Erwin Raphael McManus
(from Wide Awake)
Stained glass window of the sacred Heart of Jesus Christ in the former Mosque (Cathedral) of Cordoba, Spain (Photo credit: Wikipedia)
Mick Turner
(continued from Part One)
Platt, however, doesn’t pretend to have all the answers. Yet in his view, and my experience has borne this truth out repeatedly, there is much to be gained by following Jesus with radical, risk-taking obedience. I find the following words by Platt to be enlightening, challenging, and convicting:
I don’t assume to have all the answers, and I don’t claim to understand everything that following Jesus entails. But in a day when the basics of becoming and being a Christian are so maligned by the culture and misunderstood in the church, I do know that there is more to Jesus than the routine religion we are tempted to settle for at every turn. And I am convinced that when we take a serious look at what Jesus really meant when he said, “Follow me,” we will discover that there is far more pleasure to be experienced in him, indescribably greater power to be realized with him, and a much higher purpose to be accomplished for him than anything this world has to offer. And the result, we will all – every single Christian – eagerly, willingly, and gladly lose our lives to know and proclaim Christ, for this is simply what it means to follow him.
Boiled right down to its essence, there you have it – the very meat of the Christian path. To follow Christ is to be obedient to his teachings, and obedience begins and ends in the act of dying to self on a daily basis. The standards laid down by Jesus are so contrary to the principles accepted as the gold standard by our culture that following Christ inherently involves dying to our own wishes time and time again, especially those desires inculcated through cultural saturation.
On a very practical level, walking this path of dying to self involves the myriad choices and decisions we make as we go about our daily rounds. In order to live as Jesus calls us to live, there will be countless times we will be faced with the necessity of doing something we don’t want to do or abstaining from doing something we want to do. In these situations we clearly know the correct course of action and what constitutes an incorrect course. Friends, this isn’t rocket science and bottom line, it is not nearly as complicated as we tend to make it. Being obedient to Jesus is simply knowing how he would want you to respond in a given situation and choosing to respond in that manner. The key word here is choosing. We make the choice, the decision and we have the Holy Spirit indwelling us to help us see clearly the right direction to go.
Granted, many life situations are not black and white, but filled with gray areas. It is precisely in these areas where the enemy will send in his foot soldiers with orders to convince you to act in ways contrary to the Master’s wishes. It is here you have to be extra vigilant, prayerful, and discerning. Yet even in these gray areas you can always make the right decision as the Holy Spirit will always give you direction.
As stated at the outset, concepts like “holiness” and “sanctification” are not popular themes for discussion, even among what an old friend of mine calls “churchified folk.” Even brief mention of topics like these can cause a spirited conversation to quickly flounder into little more than a series of coughs, sputters, and throat-clearings, backed by a cacophony of shuffling feet. Any insistence on remaining on the topic can clear a room faster than a stray Doberman foaming at the mouth.
Yet we must not only talk about these themes of holiness and the like because Christ’s call to follow him is a call to obedience. And if you are serious about being obedient to Christ you can count on one thing for certain: you are going to be quite a bit different from the herd. You will, indeed, be set apart and that is not only to be expected, for the true Christian it should be welcomed. When we live according to Jesus’ standards we will be in opposition to many of the culture’s standards. The most detailed and accurate picture of this conflict, and our reasons for avoiding it, are penned by the great scholar Houston Smith:
…we have heard Jesus’ teachings so often that their edges have been worn smooth, dulling their glaring subversiveness. If we could recover their original impact, we too would be startled. Their beauty would not paper over the fact that they are “hard sayings,” presenting a scheme of values so counter to the usual as to shake us like the seismic collision of tectonic plates…We are told that we are not to resist evil but to turn the other cheek. The world assumes that evil must be resisted by every means available. We are told to love our enemies and bless those who curse us. The world assumes that friends are to be loved and enemies hated. We are told that the sun rises on the just and the unjust alike. The world considers this to be indiscriminating; it would like to see dark clouds withholding sunshine from evil people. We are told that outcasts and harlots enter the kingdom of God before many who are perfunctorily righteous. Unfair, we protest; respectable people should head the procession. We are told that the gate to salvation is narrow. The world would prefer it to be wide. We are told to be as carefree as birds and flowers. The world counsels prudence. We are told that it is more difficult for the rich to enter the kingdom than for a camel to pass through a needle’s eye. The world honors wealth. We are told that the happy people are those who are meek, who weep, who are merciful and pure in heart. The world assumes that it is the rich, the powerful, and the wellborn who should be happy. In all, a wind of freedom blows through these teachings that frightens the world and makes us want to deflect their effect by postponement – not yet, not yet! H.G. Wells was evidently right: either there was something mad about this man, or our hearts are still too small for his message.
I have made frequent use of Smith’s words over the years, primarily because he is right on the mark with his assessment of the juxtaposition of our world’s values and the guidelines for living set down by Jesus. For many of us, our hearts are, indeed, too small for his message. I know that for many years mine was and yes, there are still areas where I struggle.
Yet struggle I must because the Master has asked for nothing less than full-on commitment. And that personal decision is the hinge upon which the entire door of the Christian walk of faith swings. I am not talking about the “decision to accept Christ as your personal savior.” No, I am talking about a more gutsy decision – one where you consecrate yourself to wholehearted obedience, to walking the walk with unwavering integrity and giving your all to God.
Christ tells us it is wise to count the cost of becoming one of his disciples. Jesus comes into your life not only as a savior, but also as a trouble-maker. Count on it my friend, if you are a serious follower, a true disciple, Jesus Christ will upset your apple cart. You cannot bask in the status quo and follow the Master – you are called to a much higher standard. You are called to holiness – you are called to being set apart.
Think about it.
© L.D. Turner 2013/All Rights Reserved
Chinese depiction of Jesus and the rich man (Mark 10) – 1879, Beijing, China (Photo credit: Wikipedia)
Jesus asks Peter, “But what about you? Who do you say I am?”
This is a defining question posed to every generation and culture. Jesus was not just speaking to Peter. Each successive generation of Christians must give their own answer to Jesus’ frank inquiry. Who do we say Jesus is? Our answer cannot be drawn from what others are saying about Jesus or what our parents taught us about Him. We must stare Jesus in the face and offer our own response.
Jonathan Merritt
(from A Faith of Our Own)
Icon depicting the First Council of Nicaea. (Photo credit: Wikipedia)
Mick Turner
If you are a Christian, chances are you might feel a little uncomfortable with the concept of “holiness.” Depending on your denominational background, the issue of holiness may conjure up images of harsh, rigid, puritanical believers who condemn just about any behavior that might bring about an iota of pleasure. For many, the idea of holiness bring to mind images of Puritans dressed in black garb and sporting a countenance that gives the impression that they were baptized in pickle brine as opposed to water. Years ago, someone once described holiness theology as based on the fear that somewhere, someone might be having a little fun. The result of this misplaced zeal was the evolution of a harsh, somber, legalistic brand of Christianity that was the antithesis of what Jesus had in mind.
At the other end of the spectrum, many of the traditional “Mainline” denominations, rather than drifting into the morass of legalism described in the preceding paragraph, became enamored with the process of synthesizing Christian teachings with the latest psychological fad. This blend of religion and psychology offered great promise, especially in the realm of spiritual formation and in many cases, it delivered on these promises. There was, however, a price to be paid. Increasingly, those churches following this line of endeavor saw issues like sin, repentance, and morality as outdated teachings. Over a relatively short period of time, it became a rarity to hear a sermon preached on holiness or related theological relics.
Yet as Christians we are obliged to take the issue of holiness seriously. Throughout scripture it is clear that we are called to live holy lives, based on the reality that our Creator is holy. The term “holy” has traditionally been defined as “pure – set apart.” As we shall see, if we are decidedly obedient to the Master, we will indeed be set apart from the value system of this world.
Research by several groups, including the Barna group and Gallup, reveal that those who identify themselves as Christians, including Evangelical “Born Again” Christians, hold values and views that are not much different than the culture at large. In many ways, this is not surprising when one considers the general “morality drift” that has held sway over the past half-century. The church has been impacted just as much as the so-called “secular world.”
These facts should be a slap in the face to the church, a wakeup call of the first degree. We are called to be “holy,” which means “set apart.” Obedience to biblical teachings should produce a Christian community that is easily recognized as somewhat different than the culture at large. The fact that we are not all that different from the non-Christian culture around us should be a major cause for alarm and much self-reflection on the part of the church. Instead, it has largely gone unnoticed. One can assume, given this state of affairs, that Christians are either not serious about their faith or they, to put it bluntly, are not Christians at all. David Platt, in his recent book Follow Me, pulls no punches when he assesses this phenomenon:
…….I feel like I’m on pretty safe ground in assuming that once people truly come face-to-face with Jesus, the God of the universe in the flesh, and Jesus reaches down into the depths of their hearts, saves their souls from the clutches of sin, and transforms their lives to follow him, they are going to look different. Very different. People who claim to be Christians while their lives look no different from the rest of the world are clearly not Christians.
Platt is on safe ground, indeed. As mentioned earlier, study after study reveals that the attitudes and behaviors of those describing themselves as born-again Christians are not all that different from the population at large. If we are to take the words of Jesus seriously, especially his message at the end of Matthew 7 about how everyone who calls him Lord will not be saved or his words a little earlier in the same chapter about the “narrow gate,” then it should be easy to see that something is seriously amiss within the ranks of the Body of Christ. At every turn it appears that Christians today have settled for far less than what Jesus had in mind when he talked about “life more abundantly” (see John 10:10).
to be continued….
(c) L.D. Turner 2013/ All Rights Reserved
